Quotes About Revolution

Revolution is only truly revolution if it is a continuous struggle-not just an external struggle against an enemy, but an inner struggle, fighting and subduing all negative aspects which hinder or do damage to the course of the revolution. In this light, revolution is ... a mighty symphony of victory over the enemy and over oneself.

A revolution is coming – a revolution which will be peaceful if we are wise enough; compassionate if we care enough; successful if we are fortunate enough – but a revolution which is coming whether we will it or not. We can affect its character; we cannot alter its inevitability.

It is not to save capitalism that we fight in Russia … It is for a revolution of our own. … If Europe were to become once more the Europe of bankers, of fat corrupt bourgeoisies we should prefer Communism to win and destroy everything. We would rather have it all blow up than see this rottenness resplendent. Europe fights in Russia because it [i.e., Fascist Europe] is Socialist. what interests us most in the war is the revolution to follow The war cannot end without the triumph of Socialist revolution.

But above all, what this Congress can be remembered for is opening the way to a new American revolutiona peaceful revolution in which power was turned back to the peoplein which government at all levels was refreshed and renewed and made truly responsive. This can be a revolution as profound, as far-reaching, as exciting as that first revolution almost 200 years agoand it can mean that just 5 years from now America will enter its third century as a young nation new in spirit, with all the vigor and the freshness with which it began its first century.

We led the industrial revolution, the White revolution, now its time for a cultural revolution.

How is Marxist-Leninist theory to be linked with the practice of the Chinese revolution? To use a common expression, it is by "shooting the arrow at the target". As the arrow is to the target, so is Marxism-Leninism to the Chinese revolution. Some comrades, however, are "shooting without a target", shooting at random, and such people are liable to harm the revolution.

Since 1789 history has had a new perspective, revolution being a successful revolt, and revolt a revolution that has failed.

People were touchingly naive at the dawn of the Internet revolution when they said the Internet will route around censorship the way it routes around damage. With any revolution, the establishment catches up and figures out how to screw it up. The answer is to keep technology advancing fast enough so that those who would try to control it can't. It's up to people to defend what they care about. We shouldn't be complacent that this stuff is going to be a force for good.

The consequences of things are not always proportionate to the apparent magnitude of those events that have produced them. Thus the American Revolution, from which little was expected, produced much; but the French Revolution, from which much was expected, produced little.

If history's any judge, you might have democratic leanings in a revolution but that doesn't necessarily mean that the revolution is going to end up with democratic results.

Social revolutions and group revolutions are good, and we need that, but we also need personal revolution - revolution within ourselves that change who we are as people.

Revolution is engendered by an indignation with tyranny, yet is itself pregnant with tyranny.... An attempt to scrutinize men's thoughts and punish their opinions is of all kinds of despotism the most odious: yet this is peculiarly character of a period of revolution.... There is no period more at war with the existence of liberty.

What comes after the revolution is inevitably bureaucracy. Whoever wins the revolution builds a bureaucracy

* The revolution of consciousness is connected to the food revolution

A true revolution of values will soon cause us to question the fairness and justice of many of our present policies... True compassion is more than flinging a coin to a beggar. A true revolution of values will soon look on uneasily upon the glaring contrast of poverty and wealth with righteous indignation.

We’re going to foment our own revolution. So I say to the women out there in America, let’s keep this fight going! Put on your lipstick, square your shoulders, suit up, and let’s fight for a new American revolution where women are paid equal pay for equal work, and let’s end wage discrimination in this century once and for all!

To call oneself a libertarian marxist today is not to look backwards but to be committed to the future. The libertarian marxist is not an academic but a militant. He is well aware that it is up to him to change the world - no more, no less. History throws him on the brink. Everywhere the hour of the socialist revolution has sounded. Revolution - like landing on the moon - has entered the realm of the immediate and possible. Precise definition of the forms of a socialist society is no longer a utopian scheme. The only utopians are those who close their eyes to these realities.

...it was always our view that in order to attain this [proletarian revolution] and the other far more important aims of the future social revolution, the working class must first take possession of the organised political power of the state and by its aid crush the resistance of the capitalist class and organise society anew.

The final goal of world revolution is not socialism, or even communism, it is not a change in the present economic system, it is not the destruction of civilization in a material sense. The revolution desired by the leaders is moral and spiritual, it is an anarchy of ideas in which all the bases established nineteen centuries ago shall be overthrown, all the honored traditions trodden under foot, and, above all, the Christian ideal finally obliterated.

I thought I was painting in sound a picture of revolution - but I made a mistake, you know. The mistake was that it was anti-revolution.

A love revolution is forming far out to sea like a series of waves that build on one another until the whole earth is consumed. The first set of waves releases a quickening anointing. The second set of waves, a love revolution. The third set of waves will sweep across the world and release a worldwide revival. I believe that we can position ourselves to catch this incoming set of waves that will release to you a "quickening spirit" or "quickening anointing." It is being released - now. Catch the wave!

When you think of power, you think the state has power. When you look at it in terms of revolution, in terms of the state, you think of it in terms of Russia, the Soviet Union, and how those who struggled for power actually became victims of the state, prisoners of the state, and how that led to the dissolution of the Soviet Union. We have to think of revolution much more in terms of transitions from one epoch to another.

A revolution is not a bed of roses. A revolution is a struggle between the future and the past.

The revolution is ... the blow dealt ... agains the counter force of tyranny, which has never entirely recovered from the blow, but which from then till now has gone on remolding and regrappling the instruments of governmental power, that the Revolution sought to shape and hold as defenses of liberty.

To me, the most amazing the most amazing transformation in my lifetime is not the revolution of the Sixties but the counter revolution of the Seventies, where they managed to put the cuckoo clock back together again

After the countrywide victory of the Chinese revolution and the solution of the land problem, two basic contradictions will still exist in China. The first is internal, that is, the contradiction between the working class and the bourgeoisie. The second is external, which is the contradiction between China and the imperialist countries. Consequently, after the victory of the people's democratic revolution, the state power of the people's republic under the leadership of the working class must not be weakened but must be strengthened.

It was the Russians that introduced the Chinese to Marxism. Before the October Revolution, the Chinese were not only ignorant of Lenin and Stalin but did not even know of Marx or Engels. The salvos of the October Revolution awoke us to Marxism-Leninism.

The economy is still substantially that of the fur trade, still based on the same general kinds of commercial items: technology, weapons, ornaments, novelties, and drugs. The one great difference is that by now the revolution has deprived the mass of consumers of any independent access to the staples of life: clothing, shelter, food, even water. Air access remains the only necessity that the average user can still get for himself, and the revolution has imposed a heavy tax on that by way of pollution. Commercial conquest is far more thorough and final than military defeat.

The Great Proletarian Cultural Revolution was neither a revolution, nor great, nor cultural, and, in particular, not in the least proletarian.

The Negro revolution is controlled by foxy white liberals, by the Government itself. But the Black Revolution is controlled only by God.

And if there's any hope for America, it lies in a revolution, and if there's any hope for a revolution in America, it lies in getting Elvis Presley to become Che Guevara.

When one makes a Revolution, one cannot mark time; one must always go forward - or go back. He who now talks about the 'freedom of the press' goes backward, and halts our headlong course towards Socialism.

For a successful revolution it is not enough that there is discontent. What is required is a profound and thorough conviction of the justice, necessity and importance of political and social rights.

Democracy, thus French revolution, was not invented by philosophic theory nor by the bourgeois leadership. It was discovered by the masses in their method of action.

The end of rebellion is liberation, while the end of revolution is the foundation of freedom.

There is such a thing as a general revolution which changes the taste of men as it changes the fortunes of the world.

Revelation can be more perilous than Revolution.

Reforming is about curbing government power. It is a self-imposed revolution; it will require real sacrifice, and it will be painful.

The world needs a revolution led by women.

Our food chain is in crisis. Big agribusiness has made profits more important than your health—more important than the environment—more important than your right to know how your food is produced. But beneath the surface, a revolution is growing.

It [the scientific revolution] outshines everything since the rise of Christianity and reduces the Renaissance and Reformation to the rank of mere episodes, mere internal displacements, within the system of medieval Christendom. . . . It looms so large as the real origin of the modern world and of the modern mentality that our customary periodization of European history has become an anachronism and an encumbrance.

Most young people are or will soon enough be workers. They can help to energize and radicalize the workers' movement. And what revolution has ever succeeded without youth?

In my opinion, according to the law of defamation prevalent in this country (U.S.A.), you cannot in any way participate in the publication of the 'Forces Secrètes de la Révolution' by de Poncins, without incurring grave legal responsibility with risk of damages...The personalities and associations criticized are so powerful in this country that very costly lawsuits would certainly result from the publication of the book.

I am not a political man and I have no political convictions. I am an individual and a believer in liberty. That is all the politics I have. On the other hand I am not a super-patriot. Super-patriotism leads to Hitlerism - and we've had our lesson there. I don't want to create a revolution - I just want to create a few more films.

The scientific and societal achievements of the modern age are undisputable. But after the French Revolution, modernity increasingly emancipated itself from Christian roots, thereby becoming rootless itself.

In tight economic times, with libraries sliding farther and farther down the list of priorities, we risk the loss of their ideals, intelligence, and knowledge, not to mention their commitment to access for all—librarians consider free access to information the foundation of democracy, and they’re right. Librarians are essential players in the information revolution because they level that field. They enable those without money or education to read and learn the same things as the billionaire and the Ph.D…In tough times, a librarian is a terrible thing to waste.

The crime of ingratitude has not yet stained, and I trust never will stain, our national character. You are considered by them as not only having rendered important service in our own revolution, but as being, on a more extended scale, the friend of human rights, and able advocate of public liberty. To the welfare of Thomas Paine, the Americas are not, nor can they be, indifferent.

We have not inherited an easy world. If developments like the Industrial revolution, which began in England, and the gifts of science and technology have made life much easier for us, they have also made it more dangerous. There are threats now to our freedom, indeed to our very existence, that other generations could never even have imagined. There is first the threat of global war. No president, no Congress, no prime minister, no parliament can spend a day entirely free of this threat. If history teaches anything, it teaches self-delusion in the face of unpleasant facts is folly.