Quotes About Revolution

I was born in Cuba. At the age of 14 years of age I was involved in a revolution. We were suffering from a very cruel, oppressive dictatorship, and the revolution started in the high schools and the universities. So when I was 14, I was involved in the revolution. I was in the revolution four years. During that time, a young, charismatic leader rose up in Cuba, talking about hope and change. His name was Fidel Castro.

In the communist revolution in North Korea, when they threw out the Japanese occupiers, they claimed the power in the dynamic of this volcano for their revolution, saying that this is at the center of the dynamics of our revolution. Everything that you encounter - you don't have, for example, any advertisements, you don't have anything like that anywhere in the country - if you see anything it would be propaganda, and propaganda always inevitably comes back to the volcano. It's always including the volcano. You see the new leader and standing behind him you see the volcano.

Today America's on the wrong side of the world revolution. What I mean by that is, the world revolution is the people's revolution, the liberation movements in all the third world countries, which when everyone tries to get started the U.S. stops.

The Bolshevik revolution was a counter-revolution. Its first moves were to destroy and eliminate every socialist tendency that had developed in the pre-revolutionary period. Their goal was as they said; it wasn't a big secret. They regarded the Soviet Union as sort a backwater. They were orthodox Marxists, expecting a revolution in Germany. They moved toward what they themselves called "state capitalism," then they moved on to Stalinism. They called it democracy and called it socialism. The one claim was as ludicrous as the other.

Only the defeat of the proletariat in Germany in 1923 gave the decisive push to the creation of Stalin's theory of national socialism: the downward curve of the revolution gave rise to Stalinism, not to the theory of the permanent revolution, which was first formulated by me in 1905. This theory is not bound to a definite calendar of revolutionary events; it only reveals the world-wide interdependence of the revolutionary process.

Revolution, total revolution, implies experimenting with the impossible. And when an individual takes a step in the direction of the new, the impossible, the whole human race travels through that individual.

Every time there's a revolution, it comes from somebody reading a book about revolution. David Walker wrote a book and Nat Turner did his thing.

To change our national economic story from one of financial speculation to one of future growth, we need a third industrial revolution: a green revolution. It will transform our economy as surely as the shift from iron to steel, from steam to oil. It will lead us toward a low-carbon future, with cleaner energy and greener growth. With an economy that is built to last - on more sustainable, more stable foundations

The real revolution is the revolution of values

In no obvious sense was the American Revolution undertaken as a social revolution.

You and I love understanding American Revolution, but let's also understand the digital revolution, because that makes us more comfortable with our technology.

The most important quote about poetry and politics that I know is from a different situationist, Guy Debord. He was locked in a debate with the French Surrealists, many of whom by the 40s and 50s were part of the French communist party apparatus. Many Surrealists eventually argued for instrumentalizing art for political ends. Debord countered, "I don't want to put poetry in the service of revolution. I want to put revolution in the service of poetry".

I think people look at revolution too much in terms of power. I think revolution has to be seen more anthropologically, in terms of transitions from one mode of life to another.

Revolution is the only thing, the only power, that ever worked out freedom for any people. The powers that have ruled long and learned to love ruling, will never give up that prerogative until they must, till they see the certainty of overthrow and destruction if they do not. To plant-to revolutionize-these are the twin stars that have ruled our pathway. What have we then to dread in the word Revolution-we, the children of rebels!

Good poetry and successful revolution change our lives. And you cannot compose a good poem or wage a revolution without changing consciousness unless you attack the language that you share with your enemies and invent a language that you share with your allies.

The Russian people are suffering from economic fatigue and from disillusionment with the Allies! The world thinks the Russian Revolution is at an end. Do not be mistaken. The Russian Revolution is just beginning.

There are those who still think they are holding the pass against a revolution that may be coming up the road. But they are gazing in the wrong direction. The revolution is behind them. It went by in the Night of Depression, singing songs to freedom.

The revolution has always been in the hands of the young. The young always inherit the revolution.

With the revolution in information technology, with the revolution in transport technologies, I think just geography has lost its all significance.

It was the Russians that introduced the Chinese to Marxism. Before the October Revolution, the Chinese were not only ignorant of Lenin and Stalin but did not even know of Marx or Engels. The salvos of the October Revolution awoke us to Marxism-Leninism.

Many who have read Marxist books have become renegades from the revolution, whereas illiterate workers often grasp Marxism very well.

When one makes a Revolution, one cannot mark time; one must always go forward - or go back. He who now talks about the 'freedom of the press' goes backward, and halts our headlong course towards Socialism.

Let every American, every lover of liberty, every well wisher to his posterity, swear by the blood of the Revolution, never to violate in the least particular, the laws of the country; and never to tolerate their violation by others.

The world is poised on the cusp of an economic and cultural shift as dramatic as that of the Industrial Revolution. (OK, it doesn't take a genius, or even a politician, to figure out that big changes are afoot when we have a medium that lets someone throw up a virtual storefront on the Web and instantly gain access to the global market.)

Our food chain is in crisis. Big agribusiness has made profits more important than your health—more important than the environment—more important than your right to know how your food is produced. But beneath the surface, a revolution is growing.

There was not a single Islamic slogan [in Egypt]. It was secular men and women, and in fact, they were unified. Now they want to divide the revolution, and religion is a very strong weapon.

Some foreigners with full bellies and nothing better to do engage in finger-pointing at us. First, China does not export revolution; second, it does not export famine and poverty; and third, it does not mess around with you. So what else is there to say?

Ronald Reagan [ cite the founders] on behalf of emphasizing the faith of our founders, of limited government, of the uniqueness and exceptionalism of America, of a nation with a people facing another historic challenge beyond the American Revolution, and in contrasting the system of the United States with the system of the USSR.

That was one of the things I hadn't really put together. Since the first movie and this movie, the rest of us have been living that revolution, largely engineered by people who were Tron fans. That's pretty deep, man.

I mean, already in the French Revolution, the harpsichord becomes identified with the aristocracy, with the ancien regime. Plus, hey, you know, I mean, harpsichord is a really easy target, isn't it? I mean, it's - it's just how it is.

To me, a revolutionary film is not a film about a revolution. It has a lot more to do with the art form. It's a film that is revolting against the old established language of cinema that had been brainwashing the people for decades. It is a film that is trying to find ways to use sound and image differently.

The crime of ingratitude has not yet stained, and I trust never will stain, our national character. You are considered by them as not only having rendered important service in our own revolution, but as being, on a more extended scale, the friend of human rights, and able advocate of public liberty. To the welfare of Thomas Paine, the Americas are not, nor can they be, indifferent.

Old truths and ancient magic, revolution and invention, all conspire to distract us from the passion that in one way or another defeats us all.

Revolution begins in putting on bright colors.

The divers were the bravest of us. They gave their lives for the independence of our country and the success of our revolution.

The Sexual Revolution offered us women this deal: you can particiapate in higher education and the labor market, as long as you agree to chemically neuter yourselves during your twenties, and endure expensive, humiliating, and possibly dangerous infertility treatment during your thirties and forties.

The revolution I was starting where I thought I could yell at 200 people in a bar every night and change the world didn't quite happen.

Variety made the Revolution. Liberty was just a pretext.

When is revolution legal? When it succeeds!

I am against war, against violence, against violent revolution, for peaceful settlement of differences, for nonviolent but nevertheless radical changes. Change is needed, and violence will not really change anything: at most it will only transfer power from one set of bull-headed authorities to another.

Revolution will free society of its afflictions, while science will free the individual of his.

Western Civilization has been in a state of decline since the Edwardian age, say 1910. That was the height of Greco-Roman European civilization. Then there was the First World War. That was the beginning of the end. That civilization has been in a decline ever since. But from the American triumphalist point of view our wonderful electronic revolution is really the forefront of an ongoing wonderful civilization.

To renounce the conquest of power is voluntarily to leave the power with those who wield it, the exploiters. The essence of every revolution consisted and consists in putting a new class in power, thus enabling it to realize its own program in life. It is impossible to wage war and to reject victory.

Israel no longer has allies in Egypt and in Tunisia, we are saying to the Zionist enemies that times have changed and that the time of the Arab Spring, the time of the revolution, of dignity and of pride has arrived.

I'm not very enthusiastic about smaller nations forming their own states, particularly those in the West, where they would, after gaining 'independence', remain in the alliances that are oppressing and plundering the entire world: like NATO or the European Union. The breaking of the great country of Yugoslavia into small pieces was a hostile, evil design by the West. The dissolution of Czechoslovakia after the so-called "Velvet Revolution" was a total idiocy. But Catalonia, if it became independent, would become one of the richest parts of Europe.

Rather than finding the devil "out there," we battle the devil within us. The revolution starts inside each of us.

A true revolution of values will see that the western arrogance of feeling that it has everything to teach others and nothing to learn from them is not just.

Most of the Ten Commandments are negative. The purpose of law is not to mandate good behavior. That concept comes from the French Revolution.