Quotes About Sin

Faith stands or falls on the truth that the future with God is more satisfying than the one promised by sin. Where this truth is embraced and God is cherished above all, the power of sin is broken. The power of sin is the power of deceit. Sin has power through promising a false future. In temptation sin comes to us and says: "The future with God on his narrow way is hard and unhappy, but the way I promise is pleasant and satisfying." The power of sin is in the power of this lie.

Whoever hates his sins will stop sinning; and whoever confesses them will receive remission. A man can not abandon the habit of sin if he does not first gain enmity toward sin, nor can he receive remission of sin without confession of sin. For the confession of sin is the cause of true humility.

We tend to speak of sin in very personal and individual terms. Jeremiah does not downplay that, but he also sees how a whole society can be bound up in the tentacles of sin, in the assumptions that everybody around you makes, about how it becomes easier to sin than not to, and how we can become so confused and contradictory in our reactions, when sin is pointed out.

It is an end with priests and gods, if man becomes scientific. Moral: science is the thing forbidden in itself - it alone is forbidden. Science is the first sin, the germ of all sin, original sin. This alones is mortality: Thou shalt not know.

There is not a day but sin foils or is foiled, prevails or is prevailed upon. It will always be so while we live in this world. Sin will not spare for one day. There is no safety but in a constant warfare for those who desire deliverance from sin's perplexing rebellion.

To free a man from suffering, he must be set right, put in health; and the health at the root of man's being, his rightness, is to be free from wrongness, that is, from sin. A man is right when there is no wrong in him. I do not mean set free from the sins he has done: that will follow; I mean the sins he is doing, or is capable of doing; the sins in his being which spoil his nature — the wrongness in him — the evil he consents to; the sin he is, which makes him do the sin he does.

Yes, would to God that I could persuade the rich and the mighty that they would permit the whole Bible to be painted on houses, on the inside and the outside, so that all can see it. That would be a Christian work... If it is not a sin but good to have the image of Christ in my heart, why should it be a sin to have it in my eyes? This is especially true since the heart is more important than the eyes, and should be less stained by sin because it is the true abode and dwelling place of God.

Satan's sin becomes the first sin of all humanity: the sin of ingratitude. Adam and Eve are, simply, painfully ungrateful for what God gave.

Death has no sting to a Believer. Once death was the penalty of sin-sin being forgiven, the penalty ceases and Christians do not die, now, as a punishment for their sin, but they die that they may be prepared to live!

When my conscience under the Holy Spirit makes me aware of a specific sin I should at once call that sin sin and bring it consciously under the blood of Christ.

In the deceitfulness of our hearts, we sometimes play with temptation by entertaining the thought that we can always confess and later ask forgiveness. Such thinking is exceedingly dangerous. God’s judgement is without partiality. He never overlooks our sin. He never decides not to bother, since the sin is only a small one. No, God hates sin intensely whenever and wherever He finds it.

God did not create the strife between races, nor did He intend for it to be that way. Strife between races and ethnic groups comes from sin-and sin resides in the human heart. The Bible says, “What causes fights and quarrels among you? Don’t they come from your desires that battle within you?” (James 4:1). When one group or one race claims it is superior to another, pride has taken control-and pride is a sin.Instead, God wants us to learn to accept each other and love each other-and this becomes possible, as we turn our lives over to Christ and allow Him to change us from within.

Man can sin against nature in two ways. First, when he sins against his specific rational nature, acting contrary to reason. In this sense, we can say that every sin is a sin against man's nature, because it is against man's right reason.

Our inhuman enemy inspires the thought that God loves mankind, and that He quickly forgives this sin. But when we observe the guile of demons, then we see that after the commission of the sin, they suggest to us that God is a righteous and implacable Judge. The first they say in order to lead us to sin, the second, in order to weigh us down in despair.

If pride is a sin ... moral pride is the greatest sin.

By Allah, whenever I endure any adversity I gain four blessings of Allah in exchange. The first of them is, when the adversity is not caused by my sin (virtue is earned). The second, when the adversity is not greater than my sin (virtue is earned). The third, when I am not deprived of contentment (virtue is earned). And the fourth, I hope for virtues thereby.

O miserable man, what a deformed monster has sin made you! God made you "little lower than the angels"; sin has made you little better than the devils

True repentance is no light matter. It is a thorough change of heart about sin, a change showing itself in godly sorrow and humiliation - in heartfelt confession before the throne of grace - in a complete breaking off from sinful habits, and an abiding hatred of all sin. Such repentance is the inseparable companion of saving faith in Christ.

Prayer is not to be used as a confessional, to cancel sin. Such an error would impede true religion. Sin is forgiven only as it is destroyed by Christ - Truth and Light.

For in the Third Showing when I saw that God does all that is done, I saw no sin: and then I saw that all is well. But when God showed me for sin, then said He: All SHALL be well.

Let me explain something when I'm talking about sin, and I'm talking about all sin. One of the biggest ones that has been talked about that has really become a debate in America is homosexuality.

"Salvation is always "good news." It is news of God's love and forgiveness-adoption into His family- fellowship with His people-freedom from the penalty of sin- liberation from the power of sin."

The Lord sometimes allows people who are devoted to Him to fall into such dreadful vices; and this is in order to prevent them from falling into a still greater sin-pride. Your temptation will pass and you will spend the remaining days of your life in humility. Only do not forget your sin.

If youre a reporter, the easiest thing in the world is to get a story. The hardest thing is to verify. The old sins were about getting something wrong, that was a cardinal sin. The new sin is to be boring.

What do I mean by sin? Answer: Any human condition or act that robs God of glory by stripping one of His children of their right to divine dignity. ... I can offer still another answer: 'Sin is any act or thought that robs myself or another human being of his or her self-esteem'.

The purpose of our holy and righteous God was to save his church, but their sin could not go unpunished. It was, therefore, necessary that the punishment for that sin be transferred from those who deserved it but could not bear it, to one who did not deserve it but was able to bear it.

I have always derived indescribable pleasure from leading a decent woman to the edge of sin and leaving her there to live between the temptation and the fear of that sin.

We are saved from nothing if we are not saved from sin. Little sins are pioneers of hell. The backslider begins with what he foolishly considers trifling with little sins. There are no little sins. There was a time when all the evil that has existed in the world was comprehended in one sinful thought of our first parent; and all the now evil is the numerous and horrid progeny of one little sin.

The first duty of a Christian, of a disciple and follower of Jesus Christ, is to deny himself. To deny oneself means to give up one's bad habits, to root out of the heart all that ties us to the world; not to cherish bad desires and thoughts; to quench and suppress bad thoughts; to avoid occasions of sin; not to do or desire anything from self-love but to do everything out of love for God. To deny oneself means, according to the Apostle Paul, to be dead to sin and the world, but alive to God.

Sin is no little thing. It girded the Redeemer’s head with thorns, and pierced his heart . . . Look upon all sin as that which crucified the Saviour, and you will see it to be ‘exceeding sinful’.

Pastors spend a good bit of time helping people with their sin. Who helps them with their sin?

Know for a certainty that if men understood how terrible is even one solitary sin, they would rather be cast into a heated furnace, and there remain, living both in soul and body, than to support such a sight. And if the sea were all fire they would cast themselves therein and never leave it, if they were certain of meeting the sin on doing so.

The essence of man is his freedom. Sin is committed in that freedom. Sin can therefore not be attributed to a defect in his essence. It can only be understood as a self-contradiction, made possible by the fact of his freedom but not following necessarily from it.

God loves us too much to pretend our sin isn't there. Sin is a cancer and Christ the surgeon. True prayer signs the consent form.

It is a human thing to sin, but perseverance in sin is a thing of the devil.

...God has made provision for our holiness. Through Christ He has delivered us from sin's reign so that we now can resist sin. But the responsibility for resisting is ours. God does not do that for us. To confuse the potential for resisting (which God provided) with the responsibility for resisting (which is ours) is to court disaster in our pursuit of holiness.

The inclination to digress is human. But the dramatist must avoid it even more strenuously than the saint must avoid sin, for while sin may be venial, digression is mortal.

To see sin without grace is despair. To see grace without sin is arrogance. To see them in tandem is conversion.

Harboring bitterness against people is actually confessing their sin to myself, over and over again. Anger is akin to confessing their sin to God, dissatisfied that he hasn't done something and placing myself in his position as judge.

It seems the more I think about not sinning, the more I sin, but the more I think about just loving Jesus, the less I seem to sin. Falling in love seems to be the key.

It is because of the hasty and superficial conversation with God that the sense of sin is so weak and that no motives have power to help you to hate and flee from sin as you should.

Again and again, God's Word reveals that He is not as concerned about the depth or extent of the sin we commit as He is about our attitude and response when we are confronted with our sin.

It is bad for a young man to sin; but it is worse for an old man to sin.

Oh! Could you but see the beauty of a soul in the grace of God, you would be so much enamored of it that you would do nothing else but ask souls of God; and, on the contrary, could a soul in mortal sin be placed before your eyes, you would do nothing but weep, and you would hate sin more than the devil himself, and always pray for the conversion of sinners.

Original sin is in us like our beard. We are shaved today and look clean; tomorrow our beard has grown again, nor does it cease growing while we remain on earth. In like manner original sin cannot be extirpated from us; it springs up in us as long as we live.

Sin brought death, and death will disappear with the disappearance of sin.

When a person is carrying their sin, it can be quite a load...I don't know what else to do with your sin but confess and ask God to forgive it.

Fine, you fun-vampire. I’ll take my scroll over here and play by myself. (Kat) Fun-vampire? What is that? (Sin) That would be you sucking all the fun out of life. (Kat) You have the most interesting terms for things. (Sin) Yes, but notice mine are creative, unlike the so stellarly named Rod of Time. (Kat)