Quotes About Slavery

Every measure of prudence, therefore, ought to be assumed for the eventual total extirpation of slavery from the United States ... I have, throughout my whole life, held the practice of slavery in ... abhorrence.

If you didn't have the amalgam of Blacks and African-type sensibility and European sensibility, you wouldn't have jazz. Even in the negative and in the positive ways - if there was no slavery and the abolition of slavery, there would be no jazz.

The choice people have to make is never between slavery and freedom. We will always have to choose between slavery and the unknown.

So far from engaging in a war to perpetuate slavery, I am rejoiced that slavery is abolished.

The conflict between the principle of liberty and the fact of slavery is coming gradually to an issue. Slavery has now the power, and falls into convulsions at the approach of freedom.

There was no place in the land where the seeker could not find some small budding sign of pity for the slave. No place in all the land but one - the pulpit. It yielded last; it always does. It fought a strong and stubborn fight, and then did what it always does, joined the procession - at the tail end. Slavery fell. The slavery texts in the Bible remained; the practice changed; that was all.

Where Slavery is, there Liberty cannot be; and where Liberty is, there Slavery cannot be.

Human beings are not property. On the International Day for the Abolition of Slavery, let us reaffirm the inherent dignity of all men, women and children. And let us redouble our efforts so that the words of the Universal Declaration of Human Rights - 'no one shall be held in slavery or servitude' - ring true.

Slavery results from laws, laws are made by governments, and, therefore people can only be freed from slavery by the abolition of governments.... And it is time for people to understand that governments not only are not necessary, but are harmful and most highly immoral institutions, in which a self-respecting, honest man cannot and must not take part.

If you are going to abolish slavery, that opens up all these other questions: what system of labor is going to replace slave labor? What system of race relations is going to replace the race relations of slavery? Who is going to have power in the post-war South? The Emancipation Proclamation doesn't answer that question, but it throws [it] open.

The way animals are carted around reminds me of the slavery of my people... The slavery of animals has to be ended too.

The Soul of man is made an article of merchandize by his fellow man and can such a land be happy? No! Happyness does not dwell in any land that is scard by the blighting curse of Slavery.

Whatever I had read as a child about the saints had thrilled me. I could see the nobility of giving one's life for the sick, the maimed, the leper. But there was another question in my mind. Why was so much done in remedying the evil instead of avoiding it in the first place? Where were the saints to try to change the social order, not just to minister to the slaves, but to do away with slavery?

Chess is not for the faint-hearted; it absorbs a person entirely. To get to the bottom of this game, he has to give himself up into slavery. Chess is difficult, it demands work, serious reflection and zealous research.

Love brings freedom. Loyalty brings slavery.

Most Christian 'believers' tend to echo the cultural prejudices and worldviews of the dominant group in their country, with only a minority revealing any real transformation of attitudes or consciousness. It has been true of slavery and racism, classism and consumerism and issues of immigration and health care for the poor.

Deborah, Duchess of Devonshire recounts her decision to leave her husband after decades of struggle with his alcoholism. Several days later, he wrote to her: "The miracle occurred; I realized that in addition to all the suffering I had caused, I was not my own master. I decided this slavery must stop once and for all." And it did.

Now, I confess myself as belonging to that class in the country who contemplate slavery as a moral, social and political evil, having due regard for its actual existence amongst us and the difficulties of getting rid of it in any satisfactory way, and to all the constitutional obligations which have been thrown about it; but, nevertheless, desire a policy that looks to the prevention of it as a wrong, and looks hopefully to the time when as a wrong it may come to an end.

Marriage is but slavery made to appear civilized.

I think that if anything can be proved by natural theology, it is that slavery is morally wrong. God gave man a mouth to receive bread, hands to feed it, and his hand has a right to carry bread to his mouth without controversy.

The prejudice of the race appears stronger in the States that have abolished slaves than in the States where slavery still exists. White carpenters, white bricklayers, and white painters will not work side by side with the blacks in the North but do it in almost every Southern State.

What does Christianity mean today? National Socialism is a religion. All we lack is a religious genius capable of uprooting outmoded religious practices and putting new ones in their place. We lack traditions and ritual. One day soon National Socialism will be the religion of all Germans. My Party is my church, and I believe I serve the Lord best if I do his will, and liberate my oppressed people from the fetters of slavery. That is my gospel.

Animal Rights is now the greatest Social Justice issue since the abolition of slavery.

Repression is the only lasting philosophy. The dark deference of fear and slavery, my friend, will keep the dogs obedient to the whip, as long as this roof shuts out the sky.

A toleration of slavery is, in effect, a toleration of inhumanity.

We've gone thorough religious wars and civil wars. America has gone through slavery, we've all gone through two world wars, segregation. Ultimately it's been a bloody, trying, wasteful, but eventually positive struggle.

Pet ownership is slavery. Animals are not ours to eat, wear, experiment on, or be entertained by.

He [Stephen Douglas] is blowing out the moral lights around us, when he contends that whoever wants slaves has a right to hold them; that he is penetrating, so far as lies in his power, the human soul, and eradicating the light of reason and the love of liberty, when he is in every possible way preparing the public mind, by his vast influence, for making the institution of slavery perpetual and national.

We believe that the spreading out and perpetuity of the institution of slavery impairs the general welfare. We believe - nay, we know, that that is the only thing that has ever threatened the perpetuity of the Union itself.

Social rules are susceptible to moral analysis. This is, again, relatively familiar in the domestic case, where we now condemn slavery as unjust. And when we affirm this judgment, we're not merely saying that all those people who owned slaves were unethical people; they shouldn't have done that. We do believe this, but that's only part of the point. We also believe that the fugitive slave laws were unjust.

Later, a large band of Christians mounted an attack on this native lord, butchering him along with vast numbers of his people and taking all the survivors into slavery, where they duly perished, so that today not a trace remains of what was previously a community with dominion over an area of some thirty leagues.

Saying slavery was the cause of secession isn't politically correct; it's correct correct.

The last four or five hundred years of European contact with Africa produced a body of literature that presented Africa in a very bad light and Africans in very lurid terms. The reason for this had to do with the need to justify the slave trade and slavery.

I wouldn't say that religion has promoted the social progress of mankind. I say that it has been a detriment to the progress of civilization, and I would also say this: that the emancipation of the mind from religious superstition is as essential to the progress of civilization as is emancipation from physical slavery.

What a revolting contrast exists in England between the slavery of women and the intellectual superiority of women writers.

Our new government is founded upon exactly the opposite idea; its foundations are laid, its corner- stone rests, upon the great truth that the negro is not equal to the white man; that slavery subordination to the superior race is his natural and normal condition. This, our new government, is the first, in the history of the world, based upon this great physical, philosophical, and moral truth.

We're living based on laws and ideas that we, as a society, embraced back in the days of slavery.

Slavery was regarded by Aristotle as an ordinance of nature, and so probably was it by the slaves themselves in olden time.

If we were to see Western landay poems, we'd see them out of disenfranchised populations, maybe out of the legacy of slavery. Spirituals, rap music - that would be the space we'd find American landays in.

The South is about the abundance, beauty, and richness of Southern culture, but also its dark underside. The history of Southern food reflects the history of slavery, of poverty, of the negotiation of power.

The Islamic people, the Arabs, were the ones who captured Africans, put them in slavery, and sent them to America as slaves. Why would the people in America want to embrace the religion of slavers.

What we call soul has been around a long time. It comes out of a particular culture that is African in origin, but influenced by 250 years of slavery, as well as other forms of racial oppression.

If emancipation of the working classes requires their fraternal conncurrence, how are they to fulfill that great mission with a foreign policy in pursuit of criminal designs, playing upon national prejudices, and squandering in piratical wars the people's blood and treasure? It was not the wisdom of the ruling classes, but the heroic resistance to their criminal folly by the working classes of England, that saved the west of Europe from plunging headlong into an infamous crusade for the propagation of slavery on the other side of the Atlantic.

First then, it is apparent, horribly apparent, that the slavery question rides insolently over every other everywhere - in fact that is the only question which in the least affects the results of the elections.

That's one of the beauties, I think, of African American life. There was this thing called slavery and adjustments were made. It literally destroyed millions, but it didn't destroy everybody and it didn't destroy the inner lives of all the people who experienced it.

Slavery built the South. I'm not saying we should bring it back; I'm just saying it had its merits. For one thing, the streets were safer after dark.

Submitting self to God is the only real freedom-because the deepest slavery is self-dependence, self-reliance. When you live your life believing that everything (family, finances, relationships, career) depends primarily on you, you're enslaved to your strengths and weaknesses. You're trying to be your own savior. Freedom comes when we start trusting in God's abilities and wisdom instead of our own. Real life begins when we transfer our trust from our own efforts to the efforts of Christ.

At first the relevance of chattel slavery to libertarian ideals was noted only in individual passages of isolated pamphlets.