Quotes About Society

Industrial Society is not merely one containing 'industry,' large-scale productive units capable of supplying man's material needs in a way which can eliminate poverty: it is also a society in which knowledge plays a part wholly different from that which it played in earlier social forms, and which indeed possesses a quite different type of knowledge. Modern science is inconceivable outside an industrial society: but modern industrial society is equally inconceivable without modern science. Roughly, science is the mode of cognition of industrial society, and industry is the ecology of science.

Changes in society are due chiefly to the development of the internal contradictions in society, that is, the contradiction between the productive forces and the relations of production, the contradiction between classes and the contradiction between the old and the new; it is the development of these contradictions that pushes society forward and gives the impetu6 for the suppression of the old society by the new.

The secret message communicated to most young people today by the society around them is that they are not needed, that the society will run itself quite nicely until they - at some distant point in the future - will take over the reigns. Yet the fact is that the society is not running itself nicely... because the rest of us need all the energy, brains, imagination and talent that young people can bring to bear down on our difficulties. For society to attempt to solve its desperate problems without the full participation of even very young people is imbecile.

We want a society in which we are free to make choices, to make mistakes, to be generous and compassionate. That is what we mean by a moral society - not a society in which the State is responsible for everything, and no one is responsible for the State.

That's part of the reason why we also need to focus on, how do I give to society, how do I participate in society, how do I make society a better place, because, by the way, it's good for me, but it's also good for all of us in the environment in which we live and work.

children are an embarrassment to a business civilization. A business society needs children for the same reason that a nomadic or a pastoral society needs them - to perpetuate itself. Unfortunately, however, children are of no use to a business society until they have almost reached physical maturity.

Meditation is not to get out of society, to escape from society, but to prepare for a reentery into society.

As a writer one doesn’t belong anywhere. Fiction writers, I think, are even more outside the pale, necessarily on the edge of society. Because society and people are our meat, one really doesn’t belong in the midst of society. The great challenge in writing is always to find the universal in the local, the parochial. And to do that, one needs distance.

To revolt within society in order to make it a little better, to bring about certain reforms, is like the revolt of prisoners to improve their life within the prison walls; and such revolt is no revolt at all, it is just mutiny. Do you see the difference? Revolt within society is like the mutiny of prisoners who want better food, better treatment within the prison; but revolt born of understanding is an individual breaking away from society, and that is creative revolution.

This is another thing which I really like investigating in my novels: what is it that makes an intimate society, that makes a society in which moral concern for others will be possible? Part of that I think are manners and ritual. We tried to get rid of manners, we tried to abolish manners in the '60s. Manners were very, very old-fashioned and un-cool. And of course we didn't realise that manners are the building blocks of proper moral relationships between people.

Briefly, the State is that organization in society which attempts to maintain a monopoly of the use of force and violence in a given territorial area; in particular, it is the only organization in society that obtains its revenue not by voluntary contribution or payment for services rendered but by coercion.

Certainly here in the U.S., we've had fundamentalist movements that have taken very critical and hostile attitudes toward immigration and the assimilation of immigrants into our society and culture. So these tendencies are fairly universal. The problem is what if they get out of hand and become the dominant factor in a society, which can only lead to the oppression of minorities or even to war with neighboring societies with differing cultures. That's why it seems to me it's important to try to keep these tendencies toward extremism under control.

A free society is regarded as one that does not engage, on principle, in attempting to control what people find meaningful, and a totalitarian society is regarded as one that does, on principle, attempt such control.

It's a mystery to me We have a greed with which we have agreed You think you have to want more than you need Until you have it all you won't be free When you want more than you have You think you need And when you think more than you want Your thoughts begin to bleed I think I need to find a bigger place 'Cause when you have more than you think You need more space Society, you're a crazy breed I hope you're not lonely without me Society, crazy and deep I hope you're not lonely without me

The best way to rise in society is to use all possible means of persuading people that one has already risen in society.

If sports do not hold significance in our life, we cannot nurture sportsman spirit as a "Sanskar" in our society and without such "Sanskars", the society cannot flourish!

We no longer live in a post-Christian society, we live in an anti-Christian society, one in which the Christian faith is dismissed or ridiculed and Christians are considered suspect and their motives and behavior berated.

Entrepreneurship rests on a theory of economy and society. The theory sees change as normal and indeed as healthy. And it sees the major task in society – and especially in the economy – as doing something different rather than doing better what is already being done. This is basically what Say, two hundred years ago, meant when he coined the term entrepreneur.

It is all too easy for a society to measure itself against some abstract philosophical principle or political slogan. But in the end, there must remain the question: What kind of life is one society providing to the people that live in it?

America somehow thinks that leadership relates to governance, and it certainly does. But society is much bigger than governance, and some of the truly great leadership of our society is outside the governance arena.

We need the conflagration of Love to change the world, we need the fire of love to illuminate the society. The cold, insipid and complicated codes don't change anything, don't transform anything. All the best social projects and the best political principles are useless if they are not written with the fire of Love. The real revolution is the result of transformation, only the storms of Love can transform the individual and the society.

Society is a more level surface than we imagine. Wise men or absolute fools are hard to be met with, as there are few giants or dwarfs. The heaviest charge we can bring against the general texture of society is that it is commonplace. Our fancied superiority to others is in some one thing which we think most of because we excel in it, or have paid most attention to it; whilst we overlook their superiority to us in something else which they set equal and exclusive store by.

The success of a society is to be evaluated primarily by the freedoms that members of the society enjoy.

What does interest me is how difficult my culture seems to find it to look the dark side of life directly in the eye. It seems to me that if we look back at mediaeval culture, for example, we see a society which faces the reality of death and pain and limitation, because it has to. Our society, which is progressive and technological and seems to have a slightly fanatical utopian edge to it, gets very uncomfortable when anybody highlights the dark side of humanity, or the world we have built, or what we are doing to the rest of life on Earth.

Simply put, when there is no home birth in a society, or when home birth is driven completely underground, essential knowledge of women’s capacities in birth is lost to the people of that society—to professional caregivers, as well as to the women of childbearing age themselves.

Art thrives on society and society thrives on its art.

The white man is not inherently evil, but America's racist society influences him to act evilly. The society has produced and nourishes a psychology which brings out the lowest, most base part of human beings.

... artists were intended to be an ornament to society. As a society in themselves they are unthinkable.

In any given society the authority of man over man runs in inverse proportion to the intellectual development of that society.

Civil liberty is only natural liberty, modified and secured by the sanctions of civil society. It is not a thing, in its own nature, precarious and dependent on human will and caprice; but it is conformable to the constitution of man, as well as necessary to the well-being of society.

One of the signs that things are going reasonably well for democracy is that we have the states where they're closer to the people. Federalism is a strength. We have all of these civil society institutions - civil society is a very important hallmark of democracy.

I am afraid to live in the society we live in today. Our society cannot be maintained by this type of incompetency.

All of these riots around the globe are endangering the world. And mobs are always dangerous, destructive things that end society. Liberal policies promote mobs because liberals crawl on the mobs, the destruction wrought by the mobs to attain power. Tere's only one way to react to a mob to save civilized society, and that is to smash the mob. It is not to mollycoddle the mob.

If our free society is to endure, those who govern must recognize human dignity and accept the enforcement of constitutional limitations on their power conceived by the Framers . . . . Such recognition will not come from a technical understanding of the organs of government, or the new forms of wealth they administer. It requires something different, something deeper-a personal confrontation with the wellsprings of our society.

In mission, also on a continental level, it is very important to reaffirm the family, which remains the essential cell of society and the Church; young people, who are the face of the Church's future; women, who play a fundamental role in passing on the faith and who are a daily source of strength in a society that carries this faith forward and renews it.

In short, my vision of a responsible free society is one in which we discourage evil, but do not prohibit it. We make our children and students aware of the consequences of drug abuse and other forms of irresponsible behavior. But after all our persuading, if they still want to use harmful drugs, that is their privilege. In a free society, individuals must have the right to do right or wrong, as long as they don't threaten or infringe upon the rights or property of others. They must also suffer the consequences of their actions, as it is from consequences that they learn to choose properly

My interest in society - at times so pronounced that the word snob comes a little to mind - derives from the fact that I like an immense number of things which society, money, and position bring in their train: painting, tapestries, rare books, smart dresses, dances, gardens, country houses, correct cuisine, and pretty women.

If you want to know what's really going on in a society or ideology, follow the money. If money is flowing to advertising instead of musicians, journalists, and artists, then a society is more concerned with manipulation than truth or beauty.

I'm just lucky to have been in the right place at the right time. Another place, another time, I wouldn't have been as successful. Society enabled me to make my money and my money should go to society.

A society that puts equality - in the sense of equality of outcome - ahead of freedom will end up with neither equality or freedom. The use of force to achieve equality will destroy freedom. On the other hand, a society that puts freedom first will, as a happy by-product, end up with both greater freedom and greater equality. Freedom means diversity but also mobility. It preserves the opportunity for today's less well off to become tomorrow's rich, and in the process, enables almost everyone, from top to bottom, to enjoy a richer and fuller life.

If civil society has nobody who protects the law, then what kind of society is that?

Many women are so scared of the society and of their families, that if they get pregnant out of wedlock, they would rather abandon their children-throw them into the gutter, than to confront society. Indonesia has one of the highest child-abandonment rates in the world, but again, most of it goes unreported.

No society that places the individual above itself will survive; but neither will any society that places the individual below itself.

Well, Daddy, I used to believe that artists went crazy in the process of creating the beautiful works of art that kept society sane. Nowadays, though, artists make intentionally ugly art that’s only supposed to reflect society rather than inspire it. So I guess we’re all loony together now, loony rats in the shithouse of commercialism.

Society gives legitimacy and society can take it away.

Realizing our society as it is, without theology dogmatically telling us how we should react to it, and being humane toward that society, that is all that we're sure of.

We have not yet built a communist society.It is not so easy to build such a society.

An armed society is a polite society.