Quotes About Suffering

Now this, monks, is the noble truth of suffering: birth is suffering, aging is suffering, illness is suffering, death is suffering; union with what is displeasing is suffering; seperation from what is pleasing is suffering... in brief, the five aggregates subject to clinging are suffering.

The principal cause of suffering is craving. Once craving is eliminated, much suffering will be eliminated. Still more suffering will be eliminated once ignorance is eliminated. Both craving and ignorance are equally powerful defilements that cause suffering.

Buddha says there are two kinds of suffering: the kind that leads to more suffering and the kind that brings an end to suffering.

Passion means suffering and compassion means suffering together. Suffering produces perseverance and perseverance produces character and character produces hope. And that lifts people up, knowing they're not alone.

If there is meaning in life at all, then there must be a meaning in suffering. Suffering is an ineradicable part of life, even as fate and death. Without suffering and death human life cannot be complete.

Pain is a relatively objective, physical phenomenon; suffering is our psychological resistance to what happens. Events may create physical pain, but they do not in themselves create suffering. Resistance creates suffering. Stress happens when your mind resists what is... The only problem in your life is your mind's resistance to life as it unfolds.

And why are you so firmly, so triumphantly, convinced that only the normal and the positive--in other words, only what is conducive to welfare--is for the advantage of man? Is not reason in error as regards advantage? Does not man, perhaps, love something besides well-being? Perhaps he is just as fond of suffering? Perhaps suffering is just as great a benefit to him as well-being? Man is sometimes extraordinarily, passionately, in love with suffering, and that is a fact.

Faith drives a wedge between ethics and suffering. Where certain actions cause no suffering at all, religious dogmatists still maintain that they are evil and worthy of punishment. . . . And yet, where suffering and death are found in abundance their causes are often deemed to be good. . . . This inversion of priorities not only victimizes innocent people and squanders scarce resources; it completely falsifies our ethics.

Sometimes suffering is just suffering,” she told Gus. “It doesn't make you stronger. It doesn't build character. It only hurts.

To some, the image of a pale body glimmering on a dark night whispers of defeat. What good is a God who does not control his Son's suffering? But another sound can be heard: the shout of a God crying out to human beings, "I LOVE YOU." Love was compressed for all history in that lonely figure on the cross, who said that he could call down angels at any moment on a rescue mission, but chose not to - because of us. At Calvary, God accepted his own unbreakable terms of justice. Any discussion of how pain and suffering fit into God's scheme ultimately leads back to the cross.

People have judged you; you have accepted their idea without any scrutiny. And you are suffering from all kinds of people's judgments, and you are throwing those judgments on other people. And this game has become out of proportion. The whole humanity is suffering from it. If you want to get out of it, the first thing is: Don't judge yourself.

I do not perceive even one other thing, O monks, that when undeveloped and uncultivated entails such great suffering as the mind. The mind when undeveloped and uncultivated entails great suffering.

Men are not suffering from the lack of good literature, good art, good theatre, good music, but from that which has made it impossible for these to become manifest. In short, they are suffering from the silent shameful conspiracy (the more shameful since it is unacknowledged) which has bound them together as enemies of art and artists.

The Passion of Christ was an experience which included in itself every experience except sin, of every member of the human race. If one may say this with reverence, the fourteen incidents of the Stations of the Cross show not only the suffering but the Psychology of Christ. Above all, they show, in detail, his way of transforming suffering by love. He shows us, step by step, how that plan of love can be carried out by men, women, and children today, both alone in the loneliness of their individual lives and together in communion with one another.

Fear of suffering is worse than the suffering itself.

A man who fears suffering is already suffering from what he fears.

I turned to human suffering because - this may sound odd - animal suffering is more difficult for me to deal with.

Pain and suffering have come into your life, but remember pain, sorrow, suffering are but the kiss of Jesus - a sign that you have come so close to Him that He can kiss you.

We are puzzled and bewildered whenever we see suffering in this world because we have become accustomed to the mercy and the long-suffering of God. Amazing grace is no longer amazing to us.

Emotion, which is suffering, ceases to be suffering as soon as we form a clear and precise picture of it.

I think the person who has had more experience of hardships can stand more firmly in the face of problems than the person who has never experienced suffering. From this angle then, some suffering can be a good lesson for life.

The cross means suffering. Suffering's meaning is to be learned through the cross.

Buddhism has to do with your daily life, with your suffering and with the suffering of the people around you.

There's a lot of pain and suffering out there. I think there needs to be more joy, and love, and orgasms in the world. We are a pleasure-negati ve society. Suffering is much more acceptable. And I want to tell women that they are sexually powerful beings, but they often don't get in touch with it because they are socialized to please men.

There's a part of us that is addicted to suffering, that equates love with suffering.

At the moment our human world is based on the suffering and destruction of millions of non-humans. To perceive this and to do something to change it in personal and public ways is to undergo a change of perception akin to a religious conversion. Nothing can ever be seen in quite the same way again because once you have admitted the terror and pain of other species you will, unless you resist conversion, be always aware of the endless permutations of suffering that support our society.

If we see suffering then we don't have suffering.

High school – those are your prime suffering years. They don’t get better suffering than that.

Suffering well borne is better than suffering removed.

It is very difficult also to sacrifice one's suffering. A man will renounce any pleasures you like but he will not give up his suffering.

The condition of truth, is to allow suffering to speak. Which means attend to suffering of the least of these, of the orphan, the widow, the poor, the working people, the gay brother, the lesbian sister, the transgender, the black people.

And the point is, is it possible for the mind to be totally free from suffering and yet not become indifferent, callous, irresponsible, but to have that passion, the intensity, the energy that freedom brings, freedom from suffering.

When your suffering is a little greater than my suffering I feel that I am a little cruel.

We must never mistake the process for the result...there is suffering; but this is only the process. God isn't going to stop with the process; He wants to produce the final result. Suffering leads to glory; shame leads to honor; weakness leads to power. This is God's way of doing things.

As in labor, the more one doth exercise, the more one is enabled to do, strength growing upon work; so with the use of suffering, men's minds get the habit of suffering, and all fears and terrors are not to them but as a summons to battle, whereof they know beforehand they shall come off victorious.

Forget the suffering You caused others. Forget the suffering Others caused you. The waters run and run, Springs sparkle and are done, You walk the earth you are forgetting. Sometimes you hear a distant refrain. What does it mean, you ask, who is singing? A childlike sun grows warm. A grandson and a great-grandson are born. You are led by the hand once again. The names of the rivers remain with you. How endless those rivers seem! Your fields lie fallow, The city towers are not as they were. You stand at the threshold mute.

So the Buddha is presenting awakening not as a single mystical experience that may come upon us at some meditation, some private moment of transcendence, but rather as a new engagement with life. He is offering us a relationship to the world that is more sensitized to suffering and the causes of suffering, and he gives rise to the possibility of another kind of culture, another kind of civilization.

Do not cherish suffering. Don't act like a fool. Don't think that your suffering is going to accelerate your spiritual progress.

Contemplating the suffering which is unbearable to us, and is unbearable to others, too, can produce awake mind, which arises from the compassion that wishes to free all living beings from suffering.

Duty does not consist in suffering everything, but in suffering everything for duty. Sometimes, indeed, it is our duty not to suffer.

The seed of suffering in you may be strong, but don't wait until you have no more suffering before allowing yourself to be happy.

When there is hallucination, there is the truth, by recognising it as hallucination. Where there is suffering, there is peace and bliss, by letting go and experiencing it for numberless suffering sentient beings. Always think of how others are kind and precious Treat them as you would like to be treated.

Whether it's a Christian or a non-Christian, there's nothing like suffering to show us how small, needy, and not in control we are. Suffering has a way of sobering us up to the realization that we can't make it on our own, that we need help, that we're broken.

So my wife said she read this article in a magazine and she said: "You know, maybe you're suffering from premature ejaculation." Yeah, does it look like I'm suffering? Those aren't tears on your belly.

Just take Germany and the suffering of Jews during and after the Second World War. It would be legal to ridicule and to laugh at this suffering, but since it was such a trauma on the European conscience, no one is going to do it. It is an open scar, an open wound, an open reality.

Suffering, violent suffering, seems to be something that corresponds with something that we experience.

Upon suffering beyond suffering: the Red Nation shall rise again and it shall be a blessing for a sick world. A world filled with broken promises, selfishness and separations. A world longing for light again. I see a time of Seven Generations when all the colors of mankind will gather under the Sacred Tree of Life and the whole Earth will become one circle again.

The quest of Truth involves tapas-self-suffering-sometimes even unto death.