Quotes About Supernatural

The Surrealist supernatural is a bit predictable but given the choice between supernatural and anything else, I would have no hesitation. Long live supernatural!

Shakespeare also introduces the supernatural into some of his tragedies; he introduces ghosts, and witches who have supernatural knowledge.

We give credit to human wisdom when we should give credit to the divine guidance of God being exhibited through childlike people who were “foolish” enough to trust God’s wisdom and His supernatural equipment.

I think the natural is, for many people, the gateway to something supernatural or otherworldly.

Groups create supernatural beings not to explain the universe but to order their societies.

If we believe not with faith divine and supernatural, we believe not at all.

As a child, these colourful superheroes that could fly, or were horrifying like Ghost Rider and the Hulk, with this tremendous rage or these supernatural powers, provided an escape for me from my mundane existence, from my lack of friends or my inability to communicate well with people. They liberated me.

I think [Doctor Strange] it is - it does tap into a supernatural type of genre that is not horror.

I did speak out about celebrities because I thought it was appalling. I thought that if the cartoon became popular, it was only going to last as long as the career of the people who are in it. They didn't make up timeless voices. They used their own. They brought nothing to the table, in other words. There was no alchemy. That's why a cartoon was so alluring, was that a human being went into a place and created this supernatural sound, or whatever sound it was supposed to be that was totally unlike their own, and did it in multiples.

I think everyone can relate to the werewolf myth - because we've all, as a result of alcohol, drugs, exhaustion, rage, gone off the leash and come to regret it later. I appeal to this psychologically - the unleashed id - but with a biological cause; I'm hopefully making possible supernatural circumstances.

Most people are middle class. Most people do wish their lives were better than they are. And I think by making my main characters ordinary, average guys, it helps readers identify with their problems. It also helps ground the supernatural events that follow in a recognizable reality and perhaps gives some of my wilder scenarios a little verisimilitude.

No one knows just how the idea of a soul or the supernatural started... It probably had its origin in the general laziness of mankind.

The typical WW1 soldier was not an intellectual like Ernst Jünger or Wilfred Owen, but was a peasant draftee from Galicia or Bavaria or Sicily, with all the traditional religious ideas. The hothouse atmosphere of war brought everyone into a supernatural-oriented universe of ghosts and apparitions.

The heroic minute.- It is the time fixed for getting up.- Without hesitation: a supernatural reflection and.-.-.- up! The heroic minute: here you have a mortification that strengthens your will and does no harm to your body.

There are misfortunes in life that no one will accept; people would rather believe in the supernatural and the impossible.

Churchgoers all across the nation say the Holy Spirit has entered them. They claim that God has given them a supernatural ability to follow Christ, put their sin to death, and serve the church. Christians talk about being born again say that they they were dead but now have come to life. We have become hardened to those words, but they are powerful words that have significant meaning. Yet when those outside the church see no difference in our lives, they begin to question our integrity, out sanity, or even worse, our God. And can you blame them?

The result of these ungodly unions was a race of very wicked and very powerful hybrid (half-fallen angel, half-human) offspring - the Nephilim - who corrupted, harassed, even killed mankind. Now, at the end of the 20th century, we have the return of "alien" entities with apparent supernatural powers.

Unless the Holy Ghost blesses the Word, we who preach the gospel are of all men most miserable, for we have attempted a task that is impossible. We have entered on a sphere where nothing but the supernatural will ever avail. If the Holy Spirit does not renew the hearts of our hearers, we cannot do it. If the Holy Ghost does not regenerate them, we cannot. If He does not send the truth home into their souls, we might as well speak into the ear of a corpse.

I suppose the secret of his success is in his tremendous idleness which almost approaches the supernatural.

Treating other people as you would like to be treated. It is an ancient, universal ethical imperative. And it requires no supernatural beliefs.

I do feel it. And I've felt it my whole life, that the supernatural has a role in the world.

if one's natural feelings are suppressed long enough one develops supernatural feelings and feels surer of having a soul.

The dreams which reveal the supernatural are promises and messages that God sends us directly: they are nothing but His angels, His ministering spirits , who usually appear to us when we are in a great predicament.

The gospel has supernatural versatility to address the particular hopes, fears, and idols of every culture and every person.

I'm a vampire, idiot. I don't have x-ray vision." "Some supernatural monster you are, remind me to trade you in for a werewolf, bro. Probably be more useful right now.

There are few persons, even among the calmest thinkers, who have not occasionally been startled into a vague yet thrilling half credence in the supernatural, by coincidences of so seemingly marvellous a character that, as mere coincidences, the intellect has been unable to receive them.

The further limits of our being plunge, it seems to me, into an altogether other dimension of existence from the sensible and merely understandable world. Name it the mystical region, or the supernatural region, whichever you choose. So far as our ideal impulses originate in this region (and most of them do originate in it, for we find them possessing us in a way for which we cannot articulately account), we belong to it in a more intimate sense than that in which we belong to the visible world, for we belong in the most intimate sense wherever our ideals belong.

I wish to confound all these people, to create a work of art of a supernatural realism and of a spiritualist naturalism. I wish to prove... that nothing is explained in the mysteries which surround us.

There is something about the South that accepts the supernatural. If you don't accept it and you're having a conversation with someone who does, it's just one of those polite things where you don't question their belief in ghosts. You just go, 'Oh, yeah, okay.' It's amazing to be able to have conversations like that.

Resignation is, to some extent, spoiled for me by the fact that it is so entirely conformable to the laws of common-sense. I should like just a little more of the supernatural in the practice of my favorite virtue.

Harmonizing religion and science makes you seem like an open-minded and reasonable person, while asserting their incompatibility makes enemies and brands you as “militant.” The reason is clear: religion occupies a privileged place in our society. Attacking it is off-limits, although going after other supernatural or paranormal beliefs like ESP, homeopathy, or political worldviews is not. Accommodationism is not meant to defend science, which can stand on its own, but to show that in some way religion can still make credible claims about the world.

The supernatural birth of Christ, his miracles, his resurrection and ascension, remain eternal truths, whatever doubts may be cast on their reality as historical facts.

In the search for meaning we must not forget that the gods (or God, for that matter) are a concept of the human mind; they are the creatures of man, not vice versa. They are needed and invented to give meaning and purpose to the struggle that is life on Earth, to explain strange and irregular phenomena of nature, haphazard events and, above all, irrational human conduct. They exist to bear the burden of all things that cannot be comprehended except by supernatural intervention or design.

My manager got the script for Under the Dome, and I read it and just fell in love with the character. I grew up on Stephen King, and I love his whole aesthetic of the classic American story with supernatural events happening, so it just made sense.

You know I told the Lord, "Why can't I just move in healing and forget talking about all that other stuff." He said: " Because, Todd, you've got to get the people to believe in the angel". I said, "Why do I want people to believe in the angel. Isn't it about the people believing in Jesus?" He said, "The people already believe in Jesus but the church doesn't believe in the supernatural."

God's interventions are miracles: events that cannot happen by merely natural agents but only by a supernatural agent. They no more interfere with our free will than natural events like earthquakes. We choose how to respond to them.

How apostles are received is a key measuring stick as to how the Lord will release blessings or judgments on a territory. Apostles also have authority over the demonic rulers of a region. They have the ability to demonstrate supernatural power that draws a whole region to our life-giving God.

Men of genius are often considered superstitious, but the fact is, the fineness of their nerve renders them more alive to the supernatural than ordinary men.

We need not take refuge in supernatural gods to explain our saints and sages and heroes and statesmen, as if to explain our disbelief that mere unaided human beings could be that good or wise.

When you're playing supernatural characters, there's an infinite number of possibilities with a character. And I also think they're wonderful and entertaining for the whole family. You don't have a high body count.

Sometimes one has the feeling of an almost supernatural character to the shifts and changes in our national mood. They appear beyond the prose of cause and effect.

As I get older, I'm more willing to take on more, I guess. I feel more comfortable kind of being different characters and kind of stretching it a little more. Like with The Visitation. At least for me, being an actor, I have to draw from human experiences, so it was kind of a stretch playing that role. Kind of supernatural... kind of like what I did in The Crow actually.

The miracle stories of the New Testament can no longer be interpreted in a post-Newtonian world as supernatural events performed by an incarnate deity.

I do think we've looked at this film [Doctor Strange] not with any direct genre comparison but as a play on the supernatural genre. Certainly more so than we've done in the past, which is what makes his journey from person that doesn't wear a cape to person who does wear a cape - cloak, much more unique than we've seen in the past.

Magic consists of creating, by misdirection of the senses, the mental impression of supernatural agency at work. That, and only that, is what modern magic really is, and that meaning alone is now assignable to the term.

It's a truly disgusting idea that the creator of the universe - capable of inventing the laws of physics and designing the evolutionary process - that this protégé of supernatural intellect couldn't think of a better way to forgive our sins than to have himself tortured to death.

Wherever God is adored, he is adored in virtue of a supernatural doctrine; wherever he is despised, he is despised in the name of nature and reason.

I definitely think that since I've become born again, if you understand in the supernatural realm the spiritual warfare that goes on everyday, I've had far greater challenges on a personal level than before I became a Christian.