Quotes About Theology

Theology is a non-subject. I'm not saying that professors of theology are non-professors. They do interesting things, like study biblical history, biblical literature. But theology, the study of gods, the study of what gods do, presupposes that gods exist. The only kind of theology that I take account of are those theological arguments that actually argue for the existence of God.

No Christian can avoid theology. Every Christian has a theology. The issue, then, is not, dowe want to have a theology? That's a given. The real issue is, do we have a sound theology.? Do we embrace true or false doctrine?

There is however difference between the theology of liberation and traditional theology, the latter being based primarily On the Word of God made incarnate in the Holy Scripture Liberation theology is of course also inspired by the Word, but its representatives are convinced that God also speaks to us in everyday events and that, for example, information obtained through the mass media can be a special way in which God speaks to us.

In correct theology, the Virgin ought not to be represented in bed, for she could not suffer like ordinary women, but her palace at Chartres is not much troubled by theology, and to her, as empress-mother, the pain of child-birth was a pleasure which she wanted her people to share.

If your understanding of the divine made you kinder, more empathetic, and impelled you to express sympathy in concrete acts of loving-kindness, this was good theology. But if your notion of God made you unkind, belligerent, cruel, of self-righteous, or if it led you to kill in God's name, it was bad theology.

Theology is indispensable for religious communities to make sense of themselves and their changing views about the world in light of what is perceived to be revelation, but, at the same time, that theology can have a pretentiousness, or double pretentiousness, if it is acontextual as opposed to contextual, if it is foundationalist as opposed to antifoundationalist, or ahistorical as opposed to historicist.

It sounds superficially fair. But it presupposes that that there is something in Christian theology to be ignorant about. The entire thrust of my position is that Christian theology is a non-subject. It is empty. Vacuous. Devoid of coherence or content. I imagine that McGrath would join me in expressing disbelief in fairies, astrology and Thor's hammer. How would he respond if a fairyologist, astrologer or Viking accused him of ignorance of their respective subjects?

More than once I've had discussions with persons who say things based on a misunderstanding. 'Oh you Catholics worship images.' No we don't, 'yes you do,' no we don't, 'yes you do,' no we don't! The final retort to that is: I have a doctorate in Catholic theology that I have earned the hard way - by sitting in university classrooms for twelve years. I know what we believe! You get a doctorate in Catholic theology? What do you know about it? Nothing! You don't know anything about it. You're saying things that are born of misunderstanding or ignorance.

The scientific doctrine of progress is destined to replace not only the myth of progress, but all other myths of human earthly destiny. It will inevitably become one of the cornerstones of man's theology, or whatever may be the future substitute for theology, and the most important external support for human ethics.

So Marxism, Freudianism: any one of these things I think is an irrational cult. They're theology, so they're whatever you think of theology; I don't think much of it. In fact, in my view that's exactly the right analogy: notions like Marxism and Freudianism belong to the history of organized religion.

Worm theology is too high for me.

There is a line from Dante that says, "The arrow seen before cometh less rudely." President John F. Kennedy put one aspect of the same thought into one of his state of the union messages this way: "The time to repair the roof is when the sun is shining." The Boy Scouts say it best of all: "Be prepared." That isn't just cracker-barrel wisdom with us; it is theology. "If ye are prepared ye shall not fear." (D&C 38:30)

When I say God it is poetry and not theology. Nothing that any theologian has written about God has helped me much, but everything the poets have written about flowers and birds and skies and seas and saviors of the race, and God - whoever He may be - has at one time or another reached my soul!...The theologians gather dust upon the shelves of my library but the poets are stained with my fingers and blotted by my tears.

You mean 'Injustice Sunday II', ... is using religion to alienate people rather than to bring people together. It has more to do with politics than with theology. I'm disappointed that clergy would be leading such a divisive call.

To be Biblically balanced is to let our theology and preaching be proportioned by the Bible's radically disproportionate focus on God's saving love for sinners seen and accomplished in the crucified and risen Christ.

It may be observed in general that the future is purchased by the present. It is not possible to secure distant or permanent happiness but by the forbearance of some immediate gratification. This is so evidently true with regard to the whole of our existence that all precepts of theology have no other tendency than to enforce a life of faith; a life regulated not by our senses but by our belief; a life in which pleasures are to be refused for fear of invisible punishments, and calamities sometimes to be sought, and always endured, in hope of rewards that shall be obtained in another state.

Theology created the fiction of Satan which represents the revolt if an infinite being against the existence of an absolute infinity, against God.

Many of those whose task it is to broker the truth of God to the people of God in the churches have now redefined the pastoral task such that theology has become an embarrassing encumbrance or a matter of which they have little knowledge; and many in the Church have now turned in upon themselves and substituted for the knowledge of God a search for the knowledge of self.

Philadelphia caught my attention in 1995 when a group of homeless families were living in an abandoned cathedral. Even from the beginning they connected theology with what they were doing. They put a banner on the front of the cathedral that said, "How can we worship a homeless man on Sunday and ignore one on Monday."

I very rarely read any fiction. I love biographies; I read about all kinds of people. I love theology and some philosophy.

Only men of moral and mental force, of a patriotic regard for the relationship of the two races, can be of real service as ministers in the South. Less theology and more of human brotherhood, less declamation and more common sense and love for truth, must be the qualifications of the new ministry that shall yet save the race from the evils of false teaching.

Heavenly witnesses are a tricky lot, to be used by whoever is closest to Heaven at the time. And legend and theology, which are designed to sanctify our fears, crimes, and aspirations, also reveal them for what they are.

In all systems of theology the devil figures as a male person. Yes, it is women who keep the church going.

The beginning of Christendom, is, strictly, at a point out of time. A metphysical trigonometry finds it among the spiritual Secrets, at the meeting of two heavenward lines, one drawn from Bethany along the Ascent of the Messias, the other from Jerusalem against the Descent of the Paraclete. That measurement, the measurement of eternity in operation, of the bright cloud and the rushing wind, is, in effect, theology.

The problem with a Separation Theology is that it produces a Separation Cosmology, a way of looking at all of life that says that everything is separate from everything else.

Life is a mess. And theology must be lived out in the midst of that mess.

I am worried by the Blessed Virgin’s messages to Lucy of Fatima. This persistence of Mary about the dangers which menace the Church is a Divine warning against the suicide of altering the Faith, in Her liturgy, Her theology and Her soulI hear all around me innovators who wish to dismantle the Sacred Chapel, destroy the universal flame of the true Faith of the Church, reject Her ornaments and make Her feel remorse for Her historical past.

Susannah Heschel's The Aryan Jesus is a brilliant and erudite investigation of the convergence between major trends in German Protestantism and Nazi racial anti-Semitism. By concentrating on the history of the Institute for the Study and Eradication of Jewish Influence on German Religious Life, Heschel describes in forceful detail the Nazification of all aspects of Protestant theology, including the Aryanization of Jesus himself. This is a highly original and important contribution to our understanding of the Third Reich.

God is the Truth. The Bible is the truth about the Truth. Theology is the truth about the truth about the Truth.

A professorship of Theology should have no place in our institution [the University of Virginia]

There are many, many discrepant views within the Shia theology about what's the proper role of religion in society or in the State, should it rule now, should it claim to govern people in the here and now, or should it wait until the Messiah, the 12th Imam, comes back and would it only be then appropriate for religious rule to bring about a world of universal justice and vindication.

By profession a biologist, [Thomas Henry Huxley] covered in fact the whole field of the exact sciences, and then bulged through its four fences. Absolutely nothing was uninteresting to him. His curiosity ranged from music to theology and from philosophy to history. He didn't simply know something about everything; he knew a great deal about everything.

I'm not sure that I've ever been drawn to the academic life as such. Theology has been a matter of survival for me. If I have a carapace of academic presentability, it is thanks to the wonderful teachers I had.

Theology is a serious quest for the true knowledge of God, undertaken in response to His self-revelation, illumined by Christian tradition, manifesting a rational inner coherence, issuing in ethical conduct, resonating with the contemporary world and concerned for the greater glory of God.

Certain new theologians dispute original sin, which is the only part of Christian theology which can really be proved.

All history is an attempt to find pattern and meaning in a section of human experience, and every historian worthy of the name raises questions about man's ultimate destiny and the meaning of all history to which, as history, he can provide no answers. The answers belong to the realm of theology.

I began to read for myself and realised that here was somebody who could teach me profound biblical theology, get inside my heart with his spiritual analysis, and help me to become a minister of the gospel, which is what I wanted to be.

When you say Yes to God unconditionally, you have no idea how far this Yes is going to take you. Certainly farther than you can guess and calculate beforehand... but just how far and in what form? At the same time, this Yes is the sole, non-negotiable prerequisite of all Christian understanding, of all theology and ecclesial wisdom.

Don't create theology about God so that you can feel better about Him.

Theology offers you a working arrangement, which leaves the scientist free to continue his experiments and the Christian to continue his prayers.

My father was a better bricklayer than I am a theologian. I am still in too much of a hurry. But if the work I have done in theology is of any use, it is because of what I learned on the job, that is, you can lay only one brick at a time.

Every one of us loves Pauline theology, but few of us want Pauline pain.

In theology we must consider the predominance of authority; in philosophy the predominance of reason.

Alas, I have studied philosophy, the law as well as medicine, and to my sorrow, theology; studied them well with ardent zeal, yet here I am, a wretched fool, no wiser than I was before.

There is too much theology in the Church now, and too little of the Gospel.

Jalaluddin Rumi is completely rooted in Islamic teachings of Quran. He was a great scholar, he belonged to a madrassa, and he knew Islamic theology and jurisprudence very well. He knew Persian, Arabic and Turkish, which was coming into Anatolia at that time, very well. He was a remarkable, remarkable scholar, besides being a great saint.

Reformed theology so far transcends the mere five points of Calvinism that it is an entire worldview.

The more I read, the less I admire modern theology. the more I study the productions of the new schools of theological teachers, the more I marvel that men and women can be satisfied with such writings. There is a vagueness, a mistiness, a shallowness, an indistinctness, a superficiality, an aimlessness, a hollowness about the literature of the 'broader and kinder systems', as they are called, which to my mind stamps their origin on their face. They are of the earth, earthy.