Quotes About Tradition

The rationale for accepting or rejecting any theory is thus fundamentally based on the idea of problem-solving progress. If one research tradition has solved more important problems than its rivals, then accepting that tradition is rational precisely to the degree that we are aiming to "progress," i.e., to maximize the scope f solved problems. In other words, the choice of one tradition over its rivals is a progressive (and thus a rational) choice precisely to the extent that the chosen tradition is a better problem solver than its rivals.

We may be thankful that frightened civil authorities ... have not managed to eradicate from the country the tradition of the possession and use of firearms, that profound and almost instinctive tradition of Americans. Luckily for us, our tradition of bearing arms has not gone from the country, the tradition is so deep and so dear to us that it is one of the most treasured parts of the Bill of Rights - the right of all Americans to bear arms, with the implication that they will know how to use them.

Those who feel guilty contemplating "betraying" the tradition they love by acknowledging their disapproval of elements within it should reflect on the fact that the very tradition to which they are so loyal—the "eternal" tradition introduced to them in their youth—is in fact the evolved product of many adjustments firmly but delicately made by earlier lovers of the same tradition.

I don't really know of the Jewish tradition of comedy, only the Jewish tradition of not keeping your mouth shut. Complaining about all that is hard, unfair or ridiculous in life-having strong feelings, and not being able to suppress them. That, to me, is Jewish.

I believe in the American tradition of separation of church and state which is expressed in the First Amendment to the Constitution. By my office - and by personal conviction - I am sworn to uphold that tradition.

I am a Minnesotan, and not just because I root for the Vikings and the Twins. I like the Minnesota-nice sensibility. I like the liberal tradition; I like the Hubert Humphrey tradition fighting for civil rights.

Wahhabism goes and takes elements from the Islamic tradition that are most oppressive of women, and highlights and enlarges them and makes them the whole of Islam. In my view, that's a clear corruption of the Islamic tradition.

Every religious tradition on which we draw has a reverence for life. We are a part of an intricate web of life. Every tradition on which we draw teaches that the ultimate expression of our spirituality is our action. Deep spirituality leads to action in the world. A deep reverence for life, love of nature's complex beauty and sense of intimate connection with the cosmos leads inevitably to a commitment to work for environmental and social justice.

The question of art songs always came up with Gastr del Sol. I think Jim O'Rourke had it right in being clear that there's a tradition of art song - Ives being the touchstone for the two of us - and what we do doesn't belong to it. It wasn't important to advance those kinds of distinctions, but clearly he thought it was fanciful for anyone to speak of what we were doing as being in that tradition.

By 18th century standards, they [Great Britain] were the freest, most dynamic, most willing to challenge tradition and authority. They had the highest wages and highest living standard, and probably the most engagement between the populace and the government of any country. Then the United States took those same qualities to the nth degree, and the British were suddenly appeared stodgy and tradition-bound.

We still have a tradition certainly in English television; it's faded a bit in the last five years, but we still have a tradition where the important thing is the quality and the challenging nature of the programming.

The flavors of the peach and the apricot are not lost from generation to generation, neither are they transmitted by book learning. The mystic tradition, any mystic tradition, is of a similar nature, that is, it is dependent on direct perception, a 'knowledge' as permanent as the faculty for receiving it.

If... [Alban] Berg departs so radically from tradition, through his substitution of a symmetrical partitioning of the octave for the asymmetrical partionings of the major/minor system, he departs just as radically from the twelve-tone tradition that is represented in the music of Schoenberg and Webern, for whom the twelve-tone series was always an integral structure that could be transposed only as a unit, and for whom twelve-tone music always implied a constant and equivalent circulation of the totality of pitch classes.

You've got to reach towards a better language, and you're not going to make it up from scratch; you've got to reach back into the tradition. Western tradition is not as impoverished as a lot of people would like to think, but you'd have to go back before the industrial revolution; you may have to go back farther than that. Of course, the Bible has a perfectly adequate language, but it's suffered a lot of thoughtless wear.

I don’t know much about history, and I wouldn’t give a nickel for all the history in the world. It means nothing to me. History is more or less bunk. It's tradition. We don't want tradition. We want to live in the present and the only history that is worth a tinker's damn is the history we make today.

European society has always been divided into classes in a way that American society never has been. A European writer considers himself to be part of an old and honorable tradition--of intellectual activity, of letters--and his choice of a vocation does not cause him any uneasy wonder as to whether or not it will cost him all his friends. But this tradition does not exist in America.

There is only one thing better than tradition and that is the original and eternal life out of which all tradition takes its rise.

The word "democracy" is a Western word obviously. It doesn't exist in Arabic. Democratiya is a loan word. We in the Western world make the great mistake of assuming that ours is the only form of good government; that democracy means what it means in the Anglo-American world and a few other places in the West, but not many others. Muslims have their own tradition on limited government. Now in Islam, there is a very strong political tradition. Because the different circumstances, Islam is political from the very beginning.

Traditions are neither good nor bad, they simply are... Rationality is not an arbiter of traditions, it is itself a tradition or an aspect of a tradition.

I see myself as the oldest griot tradition of speaking to truth out here. There's a dark side that people don't even know is there.

I have a deep suspicion of social institutions and tradition in general.

I would argue that the truth of Easter does not depend on whether there was an empty tomb, or whether anything happened to the body of Jesus. ... I do not see the Christian tradition as exclusively true, or the Bible as the unique and infallible revelation of God. ... It makes no historical sense to say, 'Jesus was killed for the sins of the world.' ... I am one of those Christians who does not believe in the virgin birth, nor in the star of Bethlehem, nor in the journeys of the wisemen, nor in the shepherds coming to the manger, as facts of history.

I come from a tradition of Western culture, in which the ideal (my ideal) was the complex, dense, and 'cathedral-like' structure of the highly educated and articulate personality--a man or woman who carried inside themselves a personally constructed and unique version of the entire heritage of the West. [But now] I see within us all (myself included) there placement of complex inner density with a new kind of self--evolving under the pressure of information overload and the technology of the 'instantly available.'

There wasn't a big tradition of comedy at Dartmouth. More than that, there wasn't really anything artsy going on in Hanover, or even in New Hampshire. The cool thing about the school is that there's nothing for people to watch, so if you were to do a play or a sketch or an improv troupe, it was always packed. There's nowhere else for anyone to go. But there was no comedy.

Tradition, in its essence, is something simultaneously meta-historical and dynamic: it is an overall ordering force in the service of principles that have the chrism of a superior legitimacy (we may even call them 'principles from above').

Tradition: sit with husband in a room lit only by tree lights and remember that our blessings outnumber the lights. Happy Christmas to all.

There's something about doing theatre in London - it sinks a little bit deeper into your soul as an actor. It's something about the tradition of theatre, about performing on the West End stage.

It is indeed a striking proof of the essential soundness of the tradition that with which all these thousands of copies, tracing their ancestry back to so many different parts of the earth and to conditions of such diverse kinds, the variations of text are so entirely questions of detail, not of essential substance.

There is no such thing as a stationary tradition. Traditions are always developing, living things.

I grew up in a very religious family, so that was never going to leave me. I just accepted it over the years. Although I'm not religious myself, it is so much a part of me. It's a part of my history, a part of my tradition and my culture, so I don't want to just throw it away and leave it behind, because it's made me who I am today.

One of the proudest things I see is, now, 25 years after I graduated, when I go to a Syracuse sporting event, there's a senior or a junior from WAER broadcasting sports just the way we did, and just the way it happened a couple generations before us. That's a great legacy for the university and a great tradition that still continues to this day, and makes those of us who were a small part of it very very proud.

I sort of hate the novel when it doesn't push, restlessly, against the tradition and the traditional.

The people who are abroad are all those that have no religion, neither one based on speculation nor one received by tradition. Such are the extreme Turks that wander about in the north, the Kushites who live in the south, and those in our country who are like these. I consider these as irrational beings, and not as human beings; they are below mankind, but above monkeys, since they have the form and shape of man, and a mental faculty above that of the monkey.

I want to emphasize in the great concentration which we now place upon scientists and engineers how much we still need the men and women educated in the liberal tradition, willing to take the long look, undisturbed by prejudices and slogans of the moment, who attempt to make an honest judgment on difficult events.

Christianity was neither original nor unique, but that the roots of much of the Judeo/ Christian tradition lay in the prevailing Kamite (ancient Egyptian) culture of the region. We are faced with the inescapable realization that if Jesus had been able to read the documents of old Egypt, he would have been amazed to find his own biography already substantially written some four or five thousand years previously.

he very word "patient" implies passivity and powerlessness. Me-teacher-you-dumbbell, or me-doctor-you-patient, or me-politician-you-voter, or any other paternalistic or maternalistic stay-in-your-place tradition will not pass muster with me.

Bipartisanship on behalf of an imprudent policy can be folly, just as partisanship on behalf of a just cause can be wise. What is clear is that politics will not stop at the water's edge simply because presidents plead for it. American foreign policy will return to the tradition of Truman and Vandenberg only when the American public demands it.

I tell my students, 'It's an important tradition and you have to go back and hear this music and learn its language all the way through. How are you going to know what's new to play, if you haven't listened to everything that's old?'

It is the friction of two spiritual things, of tradition and invention, or of substance and symbol, from which the mind takes fire. The creeds condemned as complex have something like the secret of sex; they can breed thoughts.

Long before writing, people were telling each other stories and the audiobook goes all the way back to that tradition.

You do not understand your own tradition if you do not see it in relation to others.

It was very bad if the council had resorted to recruiting men. By tradition men were our last line of defence, their physical strength bent towards the single and most important task of protecting our homes and children. This meant the council had decided that our only defence was to defeat the enemy, period. Anything else meant the end of Darre.

This whole pre-criminal investigation, where we watch everybody, all the time, just in case, is really an extraordinary departure from the Western liberal tradition.

We may think that our tradition is exactly the same as it has always been, but that is an illusion.

Tradition is not the worship of ashes, but the preservation of fire.

Half of tradition is a lie.

[Dr. Constain James] refuted so well the aberrations of Darwinism.... [A system] which is repugnant at once to history, to the tradition of all people, to exact science, to observed facts, and even to reason itself, would seem to need no refutation. But the corruption of this age, the machinations of the perverse, the danger of the simple, demand that such fancies, altogether absurd though they are, should - since they borrow the mask of science - be refuted by true science.

The biggest problem in countries that don't have a tradition in animation or a film industry, is that precisely, that it's not an industrial activity as it is in Hollywood where there are clear production procedures. Because of this we all become snipers making our films any way we can and crossing our fingers to get distribution so people can see them.