Quotes About True

The most ancient parts of truth . . . also once were plastic. They also were called true for human reasons. They also mediated between still earlier truths and what in those days were novel observations. Purely objective truth, truth in whose establishment the function of giving human satisfaction in marrying previous parts of experience with newer parts played no role whatsoever, is nowhere to be found. The reasons why we call things true is the reason why they are true, for to be true means only to perform this marriage-function.

What gets me back to church, I think, is thinking maybe this time that question "Is it true?" will be answered, not just in terms of somebody saying, "Yes, it's true," but something will happen in a sermon or maybe shuffling up to the Eucharist, or in the old lady who's sitting beside me with a Bible - maybe something will happen which will show me that it's true. So I go back thinking, maybe this time I'll be lucky.

What Tully said of war may be applied to disputing: "It should be always so managed as to remember that the only true end of it is peace." But generally true disputants are like true sportsmen,--their whole delight is in the pursuit; and the disputant no more cares for the truth than the sportsman for the hare.

If you're going to say you're Catholic, you inform your conscience so that you're activities will conform to what God is telling us through the Church. If God is telling you something outside of that, well, the Church will look at that and say: we think it is true or we don't think it is true. The Church might say: that might be true for you but it has no public normative value.

A true photographer is as rare as a true poet or a true painter.

Courage and confidence are practical necessities . . . courage is the practical form of being true to existence, of being true to truth, and confidence is the practical form of being true to one’s own consciousness.

Do not try to know the truth, for knowledge by the mind is not true knowledge. But you can know what is not true-which is enough to liberate you from the false. The idea that you know what is true is dangerous, for it keeps you imprisoned in the mind. It is when you do not know, that you are free to investigate. And there can be no salvation, without investigation, because non investigation is the main cause of bondage.

The theologians also should not be irritated. For if they find that this opinion is false, then they would be free to condemn it; and if they discover that it is true, they ought to thank those who have opened the way to finding the true sense of the Scriptures and who have prevented them from falling into the grave scandal of condemning a true proposition.

I'll tell you that for me, one when someone used to say something that was true, one way I knew it was true was that I immediately felt defensive. I blocked it off, and I went to war with them in my mind and suffered all that goes with it. And they were only saying what was true.

All our experiences have led us to believe certain things about ourselves. Whether these beliefs are true or not really doesn't matter because if we accept them as true, then they are true for us.

All true work is sacred. In all true work, were it but true hand work, there is something of divineness. Labor, wide as the earth, has its summit in Heaven.

Once, in a spasm of sappiness, you asked Q-Jo if she thought your dreams would ever come true. 'You aren't talking about dreams,' she corrected you, 'you're referring to your pathetic bourgeoisie ambitions. Dreams don't come true. Dreams are true.

While love is common, true love is rare, and I believe that few people are fortunate enough to experience it. The roads of regular love are well traveled and their markers are well understood by many - the mesmerizing attraction, the idealization obsession, the sexual afterglow, the profound self-sacrifice, and the desire to combine DNA. But true love takes its own course through uncharted territory. It knows no fences, eludes modern measurement, and seems scientifically woolly. But I know true love exists. I just can’t prove it.

I think true originality is perpetual. It's always rolling along. True originality is not like this award or trophy you get if you do something weird. It's with you if you have it, and it's still rolling along somewhere, you just gotta go find it. It takes time to reach that point, and understand true originality... I think we all can find it.

All this contains much that is obviously true, and much that is relevant; unfortunately, what is obviously true is not relevant, and what is relevant is not obviously true.

People like what is not true and they don't like what is true.

Plato said that poets should be excluded from the ideal republic because they are such liars. I am a poet, and I affirm that this is true. About no subject are poets tempted to lie so much as about their own lives; I know one of them who has floated at least five versions of his autobiography, none of them true. I of course - being also a novelist - am a much more truthful person than that. But since poets lie, how can you believe me?

It is marriage, perhaps, which had given man the best of his freedom, given him his little kingdom of his own within the big kingdom of the state.... It is a true freedom because it is a true fulfilment, for man, woman and children. Do we then want to break marriage? If we do break it, it means we all fall to a far greater extent under the direct sway of the State.

A true friend is a gift from God. Since God doesn't exist, guess what? Neither do true friends.

My study of Gandhi convinced me that true pacifism is not nonresistance to evil, but nonviolent resistance to evil. Between the two positions, there is a world of difference. Gandhi resisted evil with as much vigor and power as the violent resister, but True pacifism is not unrealistic submission to evil power. It is rather a courageous confrontation of evil by the power of love. . . .

Science is not about what's true or what might be true, science is about what people with originally diverse viewpoints can be forced to believe by the weight of public evidence.

When you suppress your true feelings or follow a path that isn’t really yours, you aren’t living your authentic self. Your soul made a plan for this life before you incarnated, and that plan is your true life purpose. Acting in line with your life purpose is one way to live in the light, another step on the path toward expanded consciousness.

I was nervous when I first started True Blood because if you do a play or a movie, you know the complete arc of the character. You can see the end. But with a show like True Blood, you don't know what's going to happen.

I've heard plenty of Christians try to answer the why question by going back to the what. "You have to believe because Jesus is the Son of God." But that's answering the why with more what. Increasingly we live in a time in which you can't avoid the why question. Just giving the what (for example, a vivid gospel presentation) worked in the days when the cultural institutions created an environment in which Christianity just felt true or at least honorable. But in a post-Christendom society, in the marketplace of ideas, you have to explain why this is true, or people will just dismiss it.

You ought to be true for the sake of the folks who think you are true. You never should stoop to a deed that your folks think you would not do. If you are false to yourself, be the blemish but small, you have injured your folks; you have been false to them all.

The true confidence which is faith in Christ, and the true diffidence which is utter distrust of myself--are identical.

[John Larroquette] is one of the smartest men I've ever met. He's very cerebral and book-smart. He would say things and I'd have to go look them up, thinking, "That can't be true!" And they'd be true.

The most beautiful emotion we can experience is the mystical. It is the power of all true art and science. He to whom this emotion is a stranger, who can no longer wonder and stand rapt in awe, is as good as dead. To know that what is impenetrable to us really exists, manifesting itself as the highest wisdom and the most radiant beauty, which our dull faculties can comprehend only in their most primitive forms - this knowledge, this feeling, is at the center of true religiousness. In this sense, and in this sense only, I belong to the rank of devoutly religious men.

Faith is more than thinking something is true. Faith is thinking something is true to the extent that we act on it.

For, once man is declared 'the measure of all things,' there is no longer a true, or a good, or a just, but only opinions of equal validity whose clash can be settled only by political or military force; and each force in turn enthrones in its hour of triumph a true, a good, and a just which will endure just as long as itself.

Everything looks true written down. What you read in National Enquirer and News Of The World looks true written down.

Well, well, so you aren't going to be a maidservant this time?" said Pippi, stroking his back. "Oh, that was a lie, that's true," she continued. "But still, if it's true, how can it be a lie?" she argued. "You wait and see, it's going to turn out he was a maidservant in Arabie after all, and if that's the case, I know who's making the meatballs at our house hereafter!

He believed that life, true life, was something that was stored in music. True life was kept safe in the lines of Tchaikovsky's Eugene Onegin while you went out in the world and met the obligations required of you. Certainly he knew (though did not completely understand) that opera wasn't for everyone, but for everyone he hoped there was something. The records he cherished, the rare opportunities to see a live performance, those were the marks by which he gauged his ability to love.

Well, it's true that I have been hurt in my life. Quite a bit. But it's also true that I have loved, and been loved. And that carries a weight of its own. A greater weight, in my opinion. It's like that pie chart we talked about earlier. In the end, I'll look back on my life and see that the greatest piece of it was love. The problems, the divorces, the sadness... those will be there too, but just smaller slivers, tiny pieces.

We're taught Lord Acton's axiom: all power corrupts, absolute power corrupts absolutely. I believed that when I started these books, but I don't believe it's always true any more. Power doesn't always corrupt. Power can cleanse. What I believe is always true about power is that power always reveals.

Discipleship is not limited to what you can comprehend – it must transcend all comprehension. Plunge into the deep waters beyond your own comprehension, and I will help you to comprehend even as I do. Bewilderment is the true comprehension. Not to know where you are going is the true knowledge. My comprehension transcends yours.

True prayer is done in secret, but this does not rule out the fellowship of prayer altogether, however clearly we may be aware of its dangers. In the last resort it is immaterial whether we pray in the open street or in the secrecy of our chambers, whether briefly or lenghtily, in the Litany of the Church, or with the sigh of one who knows not what he should pray for. True prayer does not depend either on the individual or the whole body of the faithful, but solely upon the knowledge that our Heavenly Father knows our needs.

Yet it's true that looks matter in politics... It is also true that perfecting the outer shell has become an obsession in this country... Mitt Romney, Barack Obama and John Edwards almost always look good, and pretty much the same, in dark suits or casual wear. Fred Thompson always looks crepuscular and droopy. Often Hillary Clinton looks great, and sometimes she looks tired, heavier or puffier.

Our perceptions of truth are built around what is practical, not what is true. Even the smartest human brain doesn't have the capacity for discerning true facts. That's why so many of us settle for scientific facts. It's the best we can do.

Give me artificial flowers - porcelain and metal glories - neither fading nor decaying, forms unaging. Flowers of the splendid gardens of another place, where Forms and Styles and Knowledge dwell. I love flowers made of glass or gold, true Art's true gifts, their painted hues more beautiful than nature's, worked in nacre and enamel, with perfect leaves and branches.

There are different gradations of personhood in different poems. Some of them seem far away from me and some up close, and the up-close ones generally don't say what I want them to say. And that's true of the persona in the poem who's lamenting this as a fact of a certain stage of life. But it's also true of me as me.

What thou lovest well remains, the rest is dross What thou lov'st well shall not be reft from thee What thou lov'st well is thy true heritage Whose world, or mine or theirs or is it of none? First came the seen, then thus the palpable Elysium, though it were in the halls of hell. What thou lovest well is thy true heritage.

You are the true master of death, because the true master does not seek to run away from Death.

We can say that true gratitude does not give rise to the debtor's ethic because it gives rise to faith in future grace. With true gratitude there is such a delight in the worth of God's past grace, that we are driven on to experience more and more of it in the future...it is done by transforming gratitude into faith as it turns from contemplating the pleasures of past grace and starts contemplating the promises of the future.

It used to be said, not so long ago, that every suicide gave Satan special pleasure. I don't think that's true-unless it isn't true either that the Devil is a gentleman. If the Devil has no class at all, then okay, I agree: He gets a bang out of suicide. Because suicide is a mess. As a subject for study, suicide is perhaps uniquely incoherent. And the act itself is without shape and without form. The human project implodes, contorts inward-shameful, infantile, writhing, gesturing. It's a mess in there.

How a big majority of book critics and authors have come to believe and to teach that no book is true to life unless it is true to the worst in life, God knows.

True justice is paying only once for each mistake. True injustice is paying more than once for each mistake.

Of all my father's teachings, the most enduring was the one about the true measure of a man. That true measure was how well he provided for his children, and it stuck with me as if it were etched in my brain.