Quotes About True

Two things have been bothering me for a long time. The first is the tendency of people in general - and that includes Christians - to "relativize" religion. Any religious belief is only "true for," so to speak - true for you or true for me or true for those people on the other side of the world. Second, I've been bothered by how poorly believers understand their own Story. They have bits and pieces, of course, but they're missing enough that they can easily become prey to ideas that sound spiritual, but end up being foolishness in the end.

If you repeat it, it's true. If you repeat it, it's true. And through repetition, something becomes true. If you repeat it enough. Until it becomes true. Or do I need to repeat that for you?

He was simply and staunchly true to his duty alike in the large case and in the small. So all true souls ever are. So every true soul ever was, ever is, and ever will be. There is nothing little to the really great in spirit.

All men are brothers, we like to say, half-wishing sometimes in secret it were not true. But perhaps it is true. And is the evolutionary line from protozoan to Spinoza any less certain? That also may be true. We are obliged, therefore, to spread the news, painful and bitter though it may be for some to hear, that all living things on earth are kindred.

True eloquence makes light of eloquence, true morality makes light of morality; that is to say, the morality of the judgment, which has no rules, makes light of the morality of the intellect.... To make light of philosophy is to be a true philosopher.

A Conformist is a man who declares, "It's true because others believe it" - but an Individualist is NOT a man who declares, "It's true because I believe it." An Individual declares, "I believe it because I see in reason that it is true.

A true revolution of values will soon cause us to question the fairness and justice of many of our present policies... True compassion is more than flinging a coin to a beggar. A true revolution of values will soon look on uneasily upon the glaring contrast of poverty and wealth with righteous indignation.

I don't actually think “true love” is such a good term because love can only be true. If it isn't true it can't be love.

There are no hard distinctions between what is real and what is unreal, nor between what is true and what is false. A thing is not necessarily either true or false; it can be both true and false.

A truthmaker is an entity in virtue of which the proposition it makes true is true. And it is a necessary condition of being a truthmaker (though not a sufficient one) that a truthmaker necessitates the proposition it makes true.

True renunciation can be attained by anyone - whether a millionaire, parent, student, politician, farmer or engineer. It's not what you have or don't have; it's your state of consciousness. In essence, it means that true peace that comes from true renunciation arrives when we understand that nothing is mine. Whatever intelligence I have, whatever abilities I have, whatever family members I have, whatever wealth or property I have, is the sacred property of God or the Divine.

You do have to keep in mind as you're going through extraordinarily difficult circumstances, that if you stay true, true to your values, if you stay true to your principles, if you believe in these values, then you can work in that context to right policies that may not be working.

All true work is sacred. In all true work, were it but true hand work, there is something of divineness. Labor, wide as the earth, has its summit in Heaven.

In the province of the mind what one believes to be true, either is true or becomes true within certain limits. These limits are to be found experimentally and experientially. When so found these limits turn out to be further beliefs to be transcended. In the province of the mind there are no limits.

So long as knowledge goes beyond mere true belief, foreknowledge is implausible, since having and relying on relevant true beliefs is sufficient for inquiry. A stepping-stone version of prior true belief seems reasonable, though perhaps we should accept only an even weaker view: a stepping-stone version of roughly-accurate beliefs.

While love is common, true love is rare, and I believe that few people are fortunate enough to experience it. The roads of regular love are well traveled and their markers are well understood by many - the mesmerizing attraction, the idealization obsession, the sexual afterglow, the profound self-sacrifice, and the desire to combine DNA. But true love takes its own course through uncharted territory. It knows no fences, eludes modern measurement, and seems scientifically woolly. But I know true love exists. I just can’t prove it.

I think the true gardener is a lover of his flowers, not a critic of them. I think the true gardener is the reverent servant of Nature, not her truculent, wife-beating master. I think the true gardener, the older he grows, should more and more develop a humble, grateful and uncertain spirit.

I've learned that you have to stay true to yourself from all the amazing people I've had the opportunity to work with thus far. You have to stay true to yourself and don't be afraid even though people may say what you're doing isn't cool or isn't right. I promise you, you will not regret it if you stay true to who you are and what you love to do because there is no other reason that I am up here today receiving this award.

The theory of high-intensity, anaerobic, bodybuilding exercise is not true because I or anyone else, no matter how many might agree, say it is true. It is the fact that the logic of the theory is unassailable which makes it true.

I am a very curious person; I'll always ask: is this thing true, is it not true? And I use my own means to investigate and come to my conclusion.

Yes, of course my father harmed and caused a lot of damage but both stories are true. He did things to help and destroy Colombia, both are true.

We are all human beings, immigrant or non-immigrant. We all feel fear. We all love and become confused when we don't act as well as we would like to. We all get depressed and have feelings of uselessness. All of these things are true and have always been true.

Every true work is not done to the poor. Every true work is done to Me.

But what is the good of friendship if one cannot say exactly what one means? Anybody can say charming things and try to please and to flatter, but a true friend always says unpleasant things, and does not mind giving pain. Indeed, if he is a really true friend he prefers it, for he knows that then he is doing good.

There's no one thing that's true. It's all true.

I can't write a lie; the world of imagination is no good. I objectively capture my own experiences and those of my friends. I want to put true feelings into words. If I make a song when I'm sad, it's a dark one, but I think that's good. No matter when I want to be true to myself.

Life is pain, highness. Anyone who says differently is selling something. If this is true, or if you are one of the people who believe this is true, then the one universal way to enjoy life is still the same, which is to learn to be grateful that it is not worse!!

The true lover of learning then must his earliest youth, as far as in him lies, desire all truth.... He whose desires are drawn toward knowledge in every form will be absorbed in the pleasures of the soul, and will hardly feel bodily pleasures I mean, if he be a true philosopher and not a sham one ... Then how can he who has the magnificence of mind and is the spectator of all times and all existence, think much of human life He cannot. Or can such a one account death fearful No indeed.

It may be quite true that some negroes are better than some white men; but no rational man, cognisant of the facts, believes that the average negro is the equal, still less the superior, of the average white man. And, if this be true, it is simply incredible that, when all his disabilities are removed, and our prognathous relative has a fair field and no favour, as well as no oppressor, he will be able to compete successfully with his bigger-brained and smaller-jawed rival, in a contest which is to be carried on by thoughts and not by bites.

By introducing you to yourself it enables you to discover for yourself the true meaning of life and thus enrich every moment of it. Such self-discovery can lead to greater understanding of fellow-beings and therefore to true love.

If you loved once, and if you cared once, you never really stop. And if you build a true foundation, a true friendship, that never really goes away.

You ought to be true for the sake of the folks who think you are true. You never should stoop to a deed that your folks think you would not do. If you are false to yourself, be the blemish but small, you have injured your folks; you have been false to them all.

Writing a book about [Buckminster Fuller] in the sense of deciding how much to - how much biographically to gloss over and how much I can leave out is relatively easy as it is because the true believers already know everything. They know a lot of things that are not true and they know a lot of things that I thought were (and seems there's very good evidence not to believe) and therefore, my starting point was I think to tell his myth because that's what grabbed me.

No sane person wants hell to exist. No sane person wants evil to exist. But hell is just evil eternalized. If there is evil and if there is eternity, there can be hell. If it is intellectually dishonest to disbelieve in evil just because it is shocking and uncomfortable, it is the same with hell. Reality has hard corners, surprises, and terrible dangers in it. We desperately need a true road map, not nice feelings, if we are to get home. It is true, as people often say, that "hell just feels unreal, impossible." Yes. So does Auschwitz. So does Calvary.

If something must be true for us, as humans, to exist, than it is true simply because we exist.

Doing risk sports had taught me another important lesson: never exceed your limits. You push the envelope and you live for those moments when you’re right on the edge, but you don’t go over. You have to be true to yourself; you have to know your strengths and limitations and live within your means. The same is true for a business. The sooner a company tries to be what it is not, the sooner it tries to ‘have it all,’ the sooner it will die.

This is a transitory world, we're all spirits just looking for love and finding it, and holding on. Even if it's a moment it's true love, true love doesn't mean that it goes on for eternity. Eternity is a terrible concept.

It seems far simpler to go ahead and say that the epic is a fantastic myth, that happens to be true of the material Universe, that other myths are true in terms of their cultural meaning, and that there's absolutely no problem with holding more than one story, just as there's no problem with viewing the sunset in terms of planetary rotation and spectra and nuclear fusions one moment and as visual splendor the next.

There was a hope then by some people that what we call trickle-down economics would work. That if you made the economy pie bigger, everybody would benefit. Twenty-five years after NAFTA, we know that that is not true. We should have known then that it was not true.

All are agreed that the various moral qualities are in a sense bestowed by nature: we are just, and capable of temperance, and brave, and possessed of the other virtues from the moment of our birth. But nevertheless we expect to find that true goodness is something different, and that the virtues in the true sense come to belong to us in another way. For even children and wild animals possess the natural dispositions, yet without Intelligence these may manifestly be harmful.

Wong Kar Wai is a very intense character, very personable, and I believe in general he does not like and he would not want his actors to show their true looks and their true personality on screen.

The true shaman, the true naturalist, works to reconnect conscious human life with Nature and Spirit through totems and ritual.

it is a principle of his that no man who was not a true gentleman at heart, ever was, since the world began, a true gentleman in manner. He says, no varnish can hide the grain of the wood; and that the more varnish you put on, the more the grain will express itself.

Mr. Lyell's system of geology is just half the truth, and no more. He affirms a great deal that is true, and he denies a great deal which is equally true; which is the general characteristic of all systems not embracing the whole truth.

He believed that life, true life, was something that was stored in music. True life was kept safe in the lines of Tchaikovsky's Eugene Onegin while you went out in the world and met the obligations required of you. Certainly he knew (though did not completely understand) that opera wasn't for everyone, but for everyone he hoped there was something. The records he cherished, the rare opportunities to see a live performance, those were the marks by which he gauged his ability to love.

True delicacy, as true generosity, is more wounded by an offence from itself--if I may be allowed the expression--than to itself.

If I had a device, it would be the true, the true only, leaving the beautiful and the good to settle matters afterwards as best they could.

I asked her, "Are you an optimist or a pessimist?" She looked at her watch and said, "I'm optimistic." "Then I have some bad news for you, because humans are going to destroy each others as soon as it becomes easy enough to, which will be very soon." "Why do beautiful songs make you sad?" "Because they aren't true." "Never?" "Nothing is beautiful and true." She smiled, but in a way that wasn't just happy, and said, "You sound just like Dad.