Quotes About Violence

Non-violence and cowardice are contradictory terms. Non-violence is the greatest virtue, cowardice the greatest vice. Non-violence springs from love, cowardice from hate. Non-violence always suffers, cowardice would always inflict suffering. Perfect non-violence is the highest bravery. Non-violent conduct is never demoralising; cowardice always is.

They asked if our own nation wasn't using massive doses of violence to solve its problems, to bring about the changes it wanted. Their questions hit home, and I knew that I could never again raise my voice against the violence of the oppressed in the ghettos without having first spoken clearly to the greatest purveyor of violence in the world today-my own government. For the sake of those boys, for the sake of this government, for the sake of hundreds of thousands trembling under our violence, I cannot be silent.

The ultimate weakness of violence is that it is a descending spiral, begetting the very thing it seeks to destroy. Instead of diminishing evil, it multiplies it. Through violence you may murder the liar, but you cannot murder the lie, nor establish the truth. Through violence you may murder the hater, but you do not murder hate. In fact, violence merely increases hate... Darkness cannot drive out darkness: only light can do that. Hate cannot drive out hate: only love can do that.

I've always been terrified of violence which is probably why I keep making violent films - I'm trying to exorcise some demons or something. My mum ended up bringing me up on the edge of a big estate in south London, so I was on the periphery of violence - a lot of football violence and stuff because I was a Millwall supporter. So I've always had a very healthy fear of it, yet at the same time a fascination. I think in all of my films that's a really strong subtext... people who are terrified by violence but are yet compelled by it as well.

The science of war leads one to dictatorship, pure and simple. The science of non-violence alone can lead one to pure democracy. Power based on love is thousand times more effective and permanent than power derived from fear of punishment. It is a blasphemy to say non-violence can be practiced only by individuals and never by nations which are composed of individuals. The nearest approach to purest anarchy would be a democracy based on non-violence. A society organized and run on the basis of complete non-violence would be the purest anarchy.

Through TV and moving pictures a child may see more violence in thirty minutes than the average adult experiences in a lifetime. What children see on the screen is violence as an almost casual commonplace of daily living. Violence becomes the fundamental principle of society, the natural law of humanity. Killing is as common as taking a walk, a gun more natural than an umbrella. Children learn to take pride in force and to feel ashamed of ordinary sympathy. They are encouraged to forget that people have feelings.

Although I haven't experienced violence in a relationship, I know that two women every week in England and Wales are killed by their partner or ex-partner, and that unless we act now, many more women will die because of domestic violence. We must speak out now against all forms of domestic violence, not only physical abuse but also the emotional, sexual and financial abuse which means that many women are afraid to be at home with their partner.

I've never trained anyone that I haven't known as a child. I knew Kirkland when he was 12. Every one of them I started training when they were kids. This is not about just the fight game for me. It is a sport for troubled children that are drawn to violence and that type of life. Boxing has that violence part in it, but it also has structure and dedication and the whole nine yards. You get that little bit of violence that you were drawn towards, but it can save a lot of kids.

I think American audiences are quite interesting in that they can handle almost any amount of violence, but the moment the violence becomes sexual violence it immediately becomes an issue.

Whatever your objective in life may be, never use violence to get it! Violence belongs to the Land of Evil; once you enter there, your face and your heart is forever sealed with the devilish ugliness of the violence!

For there is another kind of violence, slower but just as deadly, destructive as the shot or the bomb in the night. This is the violence of institutions; indifference and inaction and slow decay. This is the violence that afflicts the poor, that poisons relations between men because their skin has different colors. This is a slow destruction of a child by hunger, and schools without books and homes without heat in the winter.

A dissolute character is more dissolute in thought than in deed. And the same is true of violence. Our violence in word and deed is but a feeble echo of the surging violence of thought in us.

The Oriental approach to violence is a much more aesthetic and poetic approach, whereas in the western world, violence is put in because you can't solve the problem. Violence is always the last solution, but unfortunately, in cinema, it's the first solution, because it's easy. And it's often too easy.

When you have large-scale legitimated violence in a place that is divided as profoundly and bitterly as Kentucky was, the legitimate violence can cause illegitimate violence, a terrible local heartlessness and cruelty that feeds on itself and goes on and on.

The vision I see is not only a movement of direct democracy, of self- and co-determination and non-violence, but a movement in which politics means the power to love and the power to feel united on the spaceship Earth... In a world struggling in violence and dishonesty, the further development of non-violence - not only as a philosophy but as a way of life, as a force on the streets, in the market squares, outside the missile bases, inside the chemical plants and inside the war industry - becomes one of the most urgent priorities.

Let me be very blunt: the heterosexual transmission of AIDS is, in Africa, a function of truly pathological promiscuity. So this is really a violence issue - not the same violence we deal with in Boston, where teenagers stab and shoot each other, but the violence of African men who are killing themselves, and killing African women and children, with pathological promiscuity.

It seems that the only gun violence some leftists approve of is gun violence aimed at cops and other groups they see as oppressive or racist.

Islam doesn't have a monopoly on violence in Africa. And violence plays a particularly critical role in places where statehood is weak at best, such as the Maghreb.

Because war and preparations for war have acquired legitimacy, and because of the tremendous proliferation of arms through production and export, so that they are now available more or less to all and sundry, right down to handguns and stilettos, the cult of violence has by now so permeated relations between people that we are compelled to witness as well an increase in everyday violence.

Once one assumes an attitude of intolerance, there is no knowing where it will take one. Intolerance, someone has said, is violence to the intellect and hatred is violence to the heart.

Power and violence are opposites; where the one rules absolutely, the other is absent. Violence appears where power is in jeopardy, but left to its own course it ends in power's disappearance.

I think if we wish to live in any kind of a moral universe, we must hold the perpetrators of violence responsible for the violence they perpetrate. It's very simple. The criminal is responsible for the crime.

Hate begets hate; violence begets violence; toughness begets a greater toughness. We must meet the forces of hate with the power of love.

To those who are gay, lesbian, bisexual,or transgender-let me say- you are not alone. You're struggle, for the end to violence and discrimination, is a shared struggle. Today, I stand with you. And I call upon all countries and people, to stand with you too.A historic shift is underway. We must tackle the violence, decriminalize consensual same sex relationships and end discrimination. We must educate the public. I call on this council and people of conscience to make this happen.The time has come.

Though violence is not lawful, when it is offered in self-defense or for the defense of the defenseless, it is an act of bravery far better than cowardly submission. The latter befits neither man nor woman. Under violence, there are many stages and varieties of bravery. Every man must judge this for himself. No other person can or has the right.

We're fascinated by things that scare us, and one of the things that scares us is violence. Violence exists. It's a real part of our lives. We are obsessed with what we're scared of, but it certainly doesn't define us.

Hopefully we'll get to a point where there are absolutely no restrictions on any kind of violence in movies. I'd love to see us get to a point where you can go to theaters and see movies unrated and that people know its not real violence. It's all pretend. It's all fake. It's just acting. It's just magic tricks.

No country that permits firearms to be widely and randomly distributed among its population - especially firearms that are capable of wounding and killing human beings - can expect to escape violence, and a great deal of violence.

Time does us violence; it is the only violence.

In Japan, violence in games is pretty much self-regulated.There's more violence in games in the U.S., in things like Mortal Kombat, where they rip out hearts and cut off heads.

When we turn away from the reality of what we do to animals for our gustatory pleasure, we play a game of pretend, like the child who covers her eyes and thinks you can't see her. And yet, there she remains. Closing our eyes doesn't make violence disappear; it only closes our minds and hearts and enables the violence to continue.

Revolt, it will be said, implies violence; but this is an outmoded, an incompetent conception of revolt. The most effective form of revolt in this violent world we live in is non-violence.

No society that feeds its children on tales of successful violence can expect them not to believe that violence in the end is rewarded.

The true strength of the Christian is the power of truth and love, which leads to the renunciation of all violence. Faith and violence are incompatible.

We must not descend to the level of those who perpetrated Tuesday's violence by targeting individuals based on their race, their religion, or their national origin. Such reports of violence and threats are in direct opposition to the very principles and laws of the United States and will not be tolerated.

Because rage and violence are human emotions and drives and capacities that inhabit us all. SEE CARL JUNG. Or that hipster Joseph Campbell. Because we all take archetypal journeys in a million ways - literal, symbolic, you name it - that figure, disfigure, and refigure violence.

Domestic violence and violence against women in general seems to be a big problem everywhere in the world. It seems to me this problem comes from stress, pent up anger, frustration, and all kinds of negativity within human beings.

Another problem about writing about politics in the "age of globalization" is that so much of the violence in the form of war and also in the forms of institutional violence - sweatshops, child labor, victimization of people economically - happens elsewhere and out of sight. And when we do know about it and need to witness it, it's always mediated by images of one kind or another, so you're kind of stuck trying to write about what it's like trying to be you living your life thinking about and experiencing this stuff in that way.

Do you know why people like violence? It is because it feels good. Humans find violence deeply satisfying. But remove the satisfaction, and the act becomes hollow.

You can't assume if you do something contentious that people will be on your side. The moment violence enters the story, the story changes. Then the question is, "How do you face up to violence?" And then you have to have a no-compromise position. And this is quite simply a lesson we learn in the school playground.

What is this thing we call government? Is it anything but organized violence? The law orders you to obey, and if you don't obey, it will compel you by force - all governments, all law and authority finally rest on force and violence, on punishment or fear of punishment.

The moral to be legitimately drawn from the supreme tragedy of the bomb is that it will not be destroyed by counter bombs even as violence cannot be by counter-violence.

I think people are propelled towards violence, and what propels them is much more interesting than the actual act of violence itself.

We all come from different levels, and I think every human has their own relationship to violence, athletic violence and fighting.

Men often prove the violence of their own prejudices, even by the violence with which they attack the prejudices of other people.

The most brutal form of domestic violence is the violence against unborn children, and this particular bill would prohibit abortions after the fetus feels pain, which is 20 weeks and older.

It is the law of love that rules mankind. Had violence, i.e. hate, rules us we would have become extinct long ago. And yet, the tragedy of it is that the so-called civilised men and nations conduct themselves as if the basis of society was violence.

Domestic violence is often ignored as it usually happens behind closed doors and it can seem easier not to get involved. Yet, domestic violence continues to affect 1 in 4 women at some point in their lifetime, regardless of their background, career, race or age, and it is vital that we do something now to protect those directly affected by abuse in the home.