Quotes About World

A life without pain: it was the very thing I had dreamed of for years, but now that I had it, I couldn’t find a place for myself within it. A clear gap separated me from it, and this caused me great confusion. I felt as if I were not anchored to this world - this world that I had hated so passionately until then; this world that I had continued to revile for its unfairness and injustice; this world where at least I knew who I was. Now the world ceased to be the world, and I had ceased to be me.

Only one same reason is shared by all of us: we wish to create worlds as real as, but other than the world that is. Or was. This is why we cannot plan. We know a world is an organism, not a machine. We also know that a genuinely created world must be independent of its creator; a planned world (a world that fully reveals its planning) is a dead world. It is only when our characters and events begin to disobey us that they begin to live.

I do not believe in a child world. It is a fantasy world. I believe the child should be taught from the very first that the whole world is his world, that adult and child share one world, that all generations are needed.

I believe in a world of justice and human rights for all. A world where girls can grow up free of fear of abuse. A world where women are treated with the respect and dignity that is their right. A world where poverty is not acceptable. My dear young friends, you can make this your world.

Were I to make the announcement and to run, the reasons I would run is because I have a great belief in this country [America]. ... There's more natural resources than any nation in the world; the greatest education population in the world; the greatest technology of any country in the world; the greatest capacity for innovation in the world; and the greatest political system in the world.

When I was a child, we seemed to be living in a world remote from the rest of the world. But television has made a great difference to all of us. If something happens where I live, you see it tomorrow or perhaps even at the same time it is happening there. It's not "one world" in the sense that conflicts are resolved in the world. But we are more one world in that we know what is going on and are psychologically influenced by what goes on around us.

What really happens is that the story-maker proves a successful 'sub-creator'. He makes a Secondary World which your mind can enter. Inside it, what he relates is 'true': it accords with the laws of that world. You therefore believe it, while you are, as it were, inside. The moment disbelief arises, the spell is broken; the magic, or rather art, has failed. You are then out in the Primary World again, looking at the little abortive Secondary World from outside.

All the past we leave behind; We debouch upon a newer, mightier world, varied world, Fresh and strong the world we seize, world of labor and the march, Pioneers! O Pioneers!

Unless and until we have peace deep within us, we can never hope to have peace in the outer world. You and I create the world by the vibrations that we offer to it. If we can invoke peace and then offer it to somebody else, we will see how peace expands from one to two persons, and gradually to the world at large. Peace will come about in the world from the perfection of individuals. If you have peace, I have peace, he has peace, and she has peace, then automatically universal peace will dawn.

We seek a peaceful world, a prosperous world, a free world, a world of good neighbors, living on terms of equality and mutual respect, as Canada and the United States have lived for generations.

We had entered an era of limitlessness, or the illusion thereof, and this in itself is a sort of wonder. My grandfather lived a life of limits, both suffered and strictly observed, in a world of limits. I learned much of that world from him and others, and then I changed; I entered the world of labor-saving machines and of limitless cheap fossil fuel. It would take me years of reading, thought, and experience to learn again that in this world limits are not only inescapable but indispensable.

Nothing other people do is because of you. It is because of themselves. All people live in their own dream, in their own mind; they are in a completely different world from the one we live in. When we take something personally, we make the assumption that they know what is in our world, and we try to impose our world on their world.

Inasmuch as I am a spiritual man, I do believe in God - I think that He created an order for the world; I believe that, in constantly bombarding Him with requests for miracles, we're also asking that He unravel the fabric of the world. A world of continuous miracles would be a cartoon, not a world.

The entire lower world was created in the likeness of the higher world. All that exists in the higher world appears like an image in this lower world; yet all this is but One.

some may think that to affirm dialogue—the encounter of women and men in the world in order to transform the world—is naively and subjectively idealistic. there is nothing, however, more real or concrete than people in the world and with the world, than humans with other humans.

India is developing a lot of soft power, and it's not just about us providing outsourcing and call centers to the world. We are providing a lot of thought and a way of life. I think we're also respected for fundamentally a non-violent belief thanks to our religious roots whether it's Hinduism, Jainism, Buddhism, we contributed more religions to the world than any part of the world and that's something which does find its way into how the world looks at it.

The tallest building in the world is now in Dubai, the biggest factory in the world is in China, the largest oil refinery is in India, the largest investment fund in the world is in Abu Dhabi, the largest Ferris wheel in the world is in Singapore.

It's hard to know when to respond to the seductiveness of the world and when to respond to its challenge. If the world were merely seductive, that would be easy. If it were merely challenging, that would be no problem. But I arise in the morning torn between the desire to improve the world and a desire to enjoy the world. This makes it hard to plan the day.

The film from the beginning is not the real world; it's an imaginary world. And this imaginary world is both inside and outside the normal world.

Children’s literature must build a bridge between the colorful dream world full of fantasy and illusion, and a tougher real world full of twists and turns. The child armed with the torch of knowledge, awareness and guidance must cross this bridge and set foot to the intense harshness of the bigger world.

Insomnia is a variant of Tourette's--the waking brain races, sampling the world after the world has turned away, touching it everywhere, refusing to settle, to join the collective nod. The insomniac brain is a sort of conspiracy theorist as well, believing too much in its own paranoiac importance--as though if it were to blink, then doze, the world might be overrun by some encroaching calamity, which its obsessive musings are somehow fending off.

The problem the world faces today is that only one-third of the world's population lives in decent circumstances, while half the population of the world lives on one or two dollars a day. And even as we have this poverty and backwardness, we are facing a global environmental crisis. We need developmental models that will take into account the specific and unique position of each country and at the same time will address the environmental crisis.

How do you know what the world is like? Do you know the world is a foul sty? Do you know if you rip the fronts off houses you'd find swine? The world's a hell. What does it matter what happens in it?

Kids not only understand [a dark story] but appreciate it … Because in the real world there's fear, and dark things happen no matter how young you are. People lose parents, people lose friends … There's darkness in the world. So I think when kids are talked to in that way, they appreciate it. They're not being given some candy-coated, 'Oh, this is a world where there are no stakes.' I think that actually insults their intelligence.

This is where the story starts, in this threadbare room. The walls are exploding. The windows have turned into telescopes. Moon and stars are magnified in this room. The sun hangs over the mantelpiece. I stretch out my hand and reach the corners of the world. The world is bundled up in this room. Beyond the door, where the river is, where the roads are, we shall be. We can take the world with us when we go and sling the sun under your arm. Hurry now, it's getting late. I don't know if this is a happy ending but here we are let loose in open fields.

My first reaction was that the adult world was fake and liars and basically worked for money and power. I didn't want to live in that world, so I spent a year, aged 17 to 18, trying to kill myself. I didn't want to live in a world of violence and injustice.

When you came into this world you cried, whereas everyone else rejoiced. During your lifetime, work and serve in such a way that when it is time for you to leave this world, you will smile at parting while the world cries for you. Hold this thought and you will always remember to consider others above yourself.

That's what so many people didn't understand about life. The real world is the one within the walls of homes; the outside world, of careers and politics and money and fame, that was the fake world, where nothing lasted, and things were real only to the extent they harmed or helped people inside their homes.

I had created a happy world of make-believe around me during the long years of loneliness, a world of beauty and love. It had helped me to survive, this lovely world that was to be mine when the war was over.

The West has never been all of the world that matters. The West has not been the only actor on the stage of modern history even at the peak of the West's power (and this peak has perhaps now already been passed)... It has not been the West that has been hit by the world; it has been the world that has been hit - and hit hard - by the West.

There is not a place to which the Christian can withdraw from the world, whether it be outwardly or in the sphere of the inner life. Any attempt to escape from the world must sooner or later be paid for with a sinful surrender to the world.

I guess what I'm looking for here is empathy. So you [Nicholas Kristof] have traveled all around the world, famously to the worse places of the world. Darfur. Mogadishu, Ouagadougou. Probably those places much more than Modesto or Lewiston.I never read a column by you that suggest the people in those places, who support dictators oftentimes, are racists or bad people. You would never write that about a poor person in the third world but you are implying that about your fellow Americans.

Shared world has done some world building and brings (in the case of FR and SW) a big audience. With your own work, you're more creatively free. In a way, the shared world stuff has a high floor but a ceiling.

Is it wrong, wanting to be at home with your record collection? It's not like collecting records is like collecting stamps, or beermats, or antique thimbles. There's a whole world in here, a nicer, dirtier, more violent, more peaceful, more colorful, sleazier, more dangerous, more loving world than the world I live in; there is history, and geography, and poetry, and countless other things I should have studied at school, including music.

It may be important to great thinkers to examine the world, to explain and despise it. But I think it is only important to love the world, not to despise it, not for us to hate each other, but to be able to regard the world and ourselves and all beings with love, admiration and respect.

Something really big happened in the world's wiring in the last decade, but it was obscured by the financial crisis and post-9/11. We went from a connected world to a hyperconnected world. I'm always struck that Facebook, Twitter, 4G, iPhones, iPads, high-speech broadband, ubiquitous wireless and Web-enabled cellphones, the cloud, Big Data, cellphone apps and Skype did not exist or were in their infancy a decade ago.

Parents wrongly assume that their daughters live in a world similar to the one they experienced as adolescents. They are dead wrong. Their daughters live in a media-drenched world floded with junk values. As girls turn from their parents, they turn to this world for guidance about how to be an adult.

Every artist of importance creates his own world, with its own laws - creates and shapes it in his own shape and image, and no one else's. This is why it is difficult to fit the artist into a world that has already been created, a seven-day, fixed and solidified world: he will inevitably slip out of the set of laws and paragraphs, he will be a heretic.

Muslims want the whole world to be Muslim. Christians want the whole world to be Christian. Catholics, Protestants, Mormons. They're all the same. Far out, right? Everyone wants the world to be like them.

We strive towards a better world, but one can never do it without compromise. We can all change the world for the better, starting in your own little surroundings, together with people who believe in it, too. This way you can make it work and show others that it actually can work. That doesn't mean that everybody has to do it like you "or else..." If there is no compromise possible, then it turns into extremism, and I don't think that extremism ever added something positive to the world.

What would be the difference if we retreated and let the French and Germans make decisions for the world? We tried that twice in the last century. Isolationsim, refusing to accept our role in the world, and delaying our response to evildoers ultimately cost fifty-three million lives in World War 2 alone. The preemption policy of the Bush administration, taking the war to the enemy and exporting democracy and freedom, has liberated fifty million.

I've created a narrative of the world. I live in the world - tenuously, most times. I've avoided the digital world.

Well, they really didn't have to worry, because the way power politics works, the World Court can't do anything. Look, there's one country in the world at the moment which has refused to accept World Court decision-that's the United States. Is anybody going to do anything about it?

One day you wake up and realize the world can be conquered... I'm going to put a mask on and scrawl my name across the face of the world, build cities of gold, come back and stomp this place flat, until even the bricks are just dust. So you can just shut up. All of you. I'm going to move the world.

If I’d been someone else in a different world I’d've done something different, but I was myself and the world was the world, so I was silent.

If you imagine yourself as separate from the the world, the world will appear as separate from you and you will experience desire and fear. I do not see the world as separate from me and so there is nothing for me to desire, or fear.

Images detached from every aspect of life merge into a common stream, and the former unity of life is lost forever. Apprehended in a partial way, reality unfolds in a new generality as a pseudo-world apart, solely as an object of contemplation. The tendency toward the specialization of images-of-the-world finds its highest expression in the world of the autonomous image, where deceit deceives itself. The spectacle in its generality is a concrete inversion of life, and, as such the autonomous movement of non-life.

Do you wish to become rich? You may become rich, that is, if you desire it in no half way, but thoroughly. A miser sacrifices all to his single passion; hoards farthings and dies possessed of wealth. Do you wish to master any science or accomplishment? Give yourself to it and it lies beneath your feet. Time and pains will do anything. This world is given as the prize for the men in earnest; and that which is true of this world is truer still of the world to come.