Initially, terrorism was a certain mixture of politics, economics, and religion. Now, it seems that terrorism is more individual and done to avenge personal grudges. So there are two kinds of terrorism.

Religious belief is not a precondition either of ethical conduct or of happiness.

We can live without religion and meditation, but we cannot survive without human affection.

Warm-heartedne ss and concern for others’ well-being are a condition for happiness, whether you are religious or not.

Sectarian feelings and criticism of other teachings or other sects is very bad, poisonous, and should be avoided.

To remain indifferent to the challenges we face is indefensible. If the goal is noble, whether or not it is realized within our lifetime is largely irrelevant. What we must do therefore is to strive and persevere and never give up.

If you have fear of some pain or suffering, you should examine whether there is anything you can do about it. If you can, there is no need to worry about it; if you cannot do anything, then there is also no need to worry.