It [destroying Twin Towers] was a leap into another realm - the realm of crazy abstractions and mythological generalities, involving people who have hijacked Islam for their own purposes. It's important not to fall into that trap and to try to respond with a metaphysical retaliation of some sort.

[Roots of terrorism] come out of a long dialectic of U.S. involvement in the affairs of the Islamic world, the oil-producing world, the Arab world, the Middle East - those areas that are considered to be essential to U.S. interests and security.

This [9/11 event] was bloody-minded destruction for no other reason than to do it. Note that there was no claim for these attacks. There were no demands. There were no statements. It was a silent piece of terror. This was part of nothing.

I have been unable to live an uncommitted or suspended life. I have not hesitated to declare my affiliation with an extremely unpopular cause.

[9/11] was not meant to be argued with. It wasn't part of any negotiation. No message was intended with it. It spoke for itself, which is unusual.

Until the June 1967 war I was completely caught up in the life of a young professor of English. Beginning in 1968, I started to think, write, and travel as someone who felt himself to be directly involved in the renaissance of Palestinian life and politics.

Density, complexity, and historical-semantic value that is so strong as to make politics possible... Gramsci's insight is to have recognised that subordination, fracturing, diffusion, reproducing, as much as producing, creating, forcing, guiding, are necessary aspects of elaboration.