I believe that pluralistic secularism, in the long run, is a more deadly poison than straightforward persecution.

Today we have a weakness in our education process in failing to understand the natural associations between the disciplines. We tend to study all our disciplines in unrelated parallel lines. This tends to be true in both Christian and secular education. This is one of the reasons why evangelical Christians have been taken by surprise at the tremendous shift that has come in our generation.

Here we are told that Christ really lives in me, if I have accepted Christ as my Savior. In other words, we have the words of Jesus to the thief of the cross, 'Today thou wilt be with me in paradise.' Christ can say, 'Today thou wilt be with me in paradise,' and mean it. To die is to be with the Lord. It is not just an idea, it is a reality. But at the same time, Christ, the same Christ who gives the promise just as definitely, that when I have accepted Christ as my savior, he lives in me.

Tell me what the world is saying today, and I'll tell you what the church will be saying in seven years.

Jesus taught that the mark of the Christian is the observable love shown among all true believers.

Eternity will be wonderful, but there is one thing heaven will not contain, and that is the call, the possibility, and the privilege of living a supernatural life here and now by faith, before we meet Jesus face to face.

In face of this modern nihilism, Christians are often lacking in courage. We tend to give the impression that we will hold on to the outward forms whatever happens, even if God really is not there. But the opposite ought to be true of us, so that people can see that we demand the truth of what is there and that we are not dealing merely with platitudes. In other words, it should be understood that we take this question of truth and personality so seriously that if God were not there we would be among the first of those who had the courage to step out of the queue.