What I hope my liberal friends (and I have more than a few) take from this pontificate is that mercy and truth are never separable in Catholic pastoral life.

[Pope Francis]sees a world in need of the Gospel, and of friendship with Jesus Christ, as an antidote to the self-absorption and loneliness that are eating away at the solidarity of the human community.

The colossal mess in Vatican finances that [Pope] Francis inherited has been cleaned up, and cleaned out. Real budgeting and accounting procedures are in place; so are real professionals, not somebody's nephew.

The people who are behind the curve of the Catholic future are the institutional-maintenance types.

I'd also hope that my liberal friends, who find in this pope a critic of what they're pleased to call "culture-warrior" Catholics, will read carefully, and ponder even more carefully, what Pope Francis had to say about the "ideological colonization" implicit in Western decadence when he was giving robust pro-life, pro-family talks in the Philippines.

The "encounter" with the people on the peripheries is intended to draw them into the circle of common care and concern - that call to encounter is, to use a favorite world of John Paul II's, a call to solidarity. And that means, it seems to me, aggressive Catholic efforts to empower the poor - and a profound Catholic challenge to all those cultural forces that are eroding stable families, which are the elementary schools where we learn to take responsibility for our lives, which is the highest exercise of freedom.

We're used to institutional-maintenance Catholicism, in which the institution ticks along by its own inertia and people are "born" into the Church. Francis knows that is over and done with: "Kept" Catholicism, whether "kept" by legal establishment or by cultural habit, has no future.