I think that novels that leave out technology misrepresent life as badly as Victorians misrepresented life by leaving out sex.

I have this disease late at night sometimes, involving alcohol and the telephone. I get drunk, and I drive my wife away with a breath like mustard gas and roses. And then, speaking gravely and elegantly into the telephone, I ask the telephone operators to connect me with this friend or that one, from whom I have not heard in years.

The thing my father was proudest of was the Ayres clock at the intersection of Washington Street and Meridian. That made him so happy. Ayres complained because he wouldn't send them a bill. There was stuff my family had done there - particularly my father and grandfather - that was quite permanent and wonderful.

"Beware of the man who works hard to learn something, learns it, and finds himself no wiser than before," Bokonon tells us. "He is full of murderous resentment of people who are ignorant without having come by their ignorance the hard way."

Mere opinions, in fact, were as likely to govern people's actions as hard evidence, and were subject to sudden reversals as hard evidence could never be. So the Galapagos Islands could be hell in one moment and heaven in the next, and Julius Caesar could be a statesman in one moment and a butcher in the next, and Ecuadorian paper money could be traded for food, shelter, and clothing in one moment and line the bottom of a birdcage in the next, and the universe could be created by God Almighty in one moment and by a big explosion in the next--and on and on.

Ideas on earth were badges of friendship or enimity. Their content did not matter. Friends agreed with friends, in order to express friendliness. Enemies disagreed with enemies, in order to express enimity.

Extenuating circumstance to be mentioned on Judgment Day: We never asked to be born in the first place.