It's really nice to see that, looking at all sides of the abortion issue - from the person who doesn't want to have kids so they're going to have an abortion and that's not traumatic for them, to somebody who loses a wanted pregnancy, to somebody who has complicated feelings because of their religion. We can talk about all of those complicated and individual stories and not feel like there's any one abortion story that's right or wrong.

The fact is, there's no such thing as "The Age of Abstinence."

I'm Catholic. My mother and I were unpacking and she found my diaphragm. I had to tell her it was a bathing cap for my cat.

We live in a nation where corporations are people.

If you're a woman and you've decided to step in front of people on any kind of platform and say that you have feelings about anything, you are committing a radical act. People view it as such, so you might as well actually commit a radical act.

It is easier to talk about issues; it is easier to say you're a feminist because it's actually awesome to be one. The panopoly of people identifying as feminists is really excellent now that we've come to a point where all these really interesting voices are rising up and saying they're feminists - women of color, trans people, gay folks, everybody. It's an exciting time to actually define as that because it means that people are really feeling like their voice is what's the most important thing in the movement, and I love that.

I think that if you see that people are laughing, you know they haven't given up hope. You see that people are laughing because everyone has identified the collective hypocrisy of a law or of a politician who is crafting those laws. It's really nice to know that you can have a range of emotion on an issue. You can feel outrage, you can feel sadness, you can find humor, and all of those things are part of coping and dealing, and really, they give you an inspired way of moving forward as you fight.