For this the Gospel offers us a serene way forward: using the three languages of the mind, heart and hands - and to use them in harmony. What you think, you must feel and put into effect. Your information comes down to your heart and you put it into practice. Harmoniously. What you think, you feel, and you do. Feel what you think and feel what you do. Do what you think and what you feel. The three languagesTo think. To feel. To do. And all in harmony.

Let us never forget this, he is pure mercy, let us go to Jesus!

The Lord has redeemed all of us, all of us, with the Blood of Christ: all of us, not just Catholics. Everyone! 'Father, the atheists?' Even the atheists. Everyone!

Laboratories are useful, but reflection for us must always start from experience.

Jesus tells us what the 'protocol' is, on which we will be judged. It is the one we read in chapter 25 of Matthew's Gospel: I was hungry, I was thirsty, I was in prison, I was sick, I was naked and you helped me, clothed me, visited me, took care of me. Whenever we do this to one of our brothers, we do this to Jesus. Caring for our neighbor; for those who are poor, who suffer in body and in soul, for those who are in need. This is the touchstone.

Allow me to draw your attention to the value and beauty of marriage. The complementarity of man and woman, the vertex of the divine creation, is being questioned by gender ideology, in the name of a freer and more just society. The difference between man and woman is not meant to stand in opposition, or to subordinate, but is for the sake of communion and generation, always 'in the image and likeness of God.'

Children have a right to grow up in a family with a father and a mother.