I just see in pop culture, music, visual art, books, etc., a real hunger for the new and different, and I think that's amazing. Satisfying this hunger is part of the responsibility of a creative person.

Maybe in writing about and through trauma it was therapeutic in a way, but it didn't feel like it at the time. I was in a very dark place, in lots of foreign cities, far from New York. A lot of personal trials and tribulations took over my life in those years. It might be some time before I see what therapeutic function this book did serve. But for now, it's not even easy to read from it.

It [9/11 tragedy] has affected us on so many levels: economically, morally, spiritually, ethically. It's been all over the place. A new American identity emerged - we now live in a very different America. This is the power of the definitive event.

There is less gray area there, less doubt. There is a security in being some thing all the way. Our culture, too, encourages this way of being - exaggeration, for example, is the key to advertising success in the United States. But hyperbole also seems a big part of Iranian culture, as well.

There are so many reasons, but a big reason is that the literary world is simply too white. When there are more professors of color being employed by these institutions maybe there will be some change in the student populations.

I just see in pop culture, music, visual art, books, etc., a real hunger for the new and different, and I think that's amazing. Satisfying this hunger is part of the responsibility of a creative person.

For me, every human is a little bit an exaggerated version of a real human - in most cases, they are versions of myself. I am someone deeply motivated by extremes - the poles not only become home for me, but they also become, strangely, my comfort zones.