Quotes About Actions

Beings are owners of their actions, heirs of their actions; they originate from their actions, are bound to their actions, have their actions as their refuge. It is action that distinguishes beings as inferior and superior.

It is important to understand that counterproducti ve actions of body, speech and mind do not arise of their own accord, but spring up in dependence on our motivation. Faulty states of mind give rise to faulty actions. To control negative physical and verbal actions, we need to tame our minds.

It is not the actions of others which trouble us (for those actions are controlled by their governing part), but rather it is our own judgments. Therefore remove those judgments and resolve to let go of your anger, and it will already be gone. How do you let go? By realizing that such actions are not shameful to you.

Gods revelation has always been in deeds. Gods interventions in history have always been in deeds, in actions. Then there are those who interpret the actions, and then there are those who write down the interpretations of the actions.

Actions seems to follow feeling, but really actions and feeling go together; and by regulating the action, which is under the more direct control of the will, we can indirectly regulate the feeling, which is not. Thus the sovereign voluntary path to cheerfulness, if our cheerfulness be lost, is to sit up cheerfully and to act and speak as if cheerfulness were already there.

Vanity is so closely allied to virtue, and to love the fame of laudable actions approaches so near the love of laudable actions for their own sake, that these passions are more capable of mixture than any other kinds of affection; and it is almost impossible to have the latter without some degree of the former.

People are responsible for their actions, but not the fruits of their actions. Always do what you think is right, but don't worry if good does not always come from what you do.

When you invade Grenada, or when you invade Panama to capture a disreputable person, or when you bomb the Bosnia area, you can always find justification for those military actions, but it's really surprising how many times in those 25 years - that's a long time - the United States has interceded, I wouldn't say most of the time militarily, but a lot of those have been military actions.

In history an additional result is commonly produced by human actions beyond that which they aim at and obtain -- that which they immediately recognize and desire. They gratify their own interest; but something further is thereby accomplished, latent in the actions in question, though not present to their consciousness, and not included in their design.

Thoughts lead on to purpose, purpose leads on to actions, actions form habits, habits decide character, and character fixes our destiny.

Repeated actions are stored as habits. If the repeated actions aren't fundamentally sound, then what comes out in a game can't be sound. What comes out will be bad habits.

The greatness of a life can only be estimated by the multitude of its actions. We should not count the years, it is our actions which constitute our life.

Sick is a relative concept. We're all sick. The question is, what degree of functionality do we have with respect to the rules society sets for desirable behavior? No actions are in themselves symptoms of sickness. You have to look at the context within which these actions are performed.

in the place I am from ... a grave is topped off with a huge mound of loose earth - carelessly, as if piled up in child's play, not serious at all - because death is just another way of being, and the dead will not stay put, and sometimes the actions of the dead are more significant, more profound, than their actions in life, and no structure of concrete or stone can contain them.

A dream becomes a reality as a result of your actions, and your actions are controlled, to a large extent, by your habits.

But they who are unconcerned about the consequences of their actions are not therefore unconcerned about their actions.

We are responsible for what we are, and whatever we wish ourselves to be, we have the power to make ourselves. If what we are now has been the result of our own past actions, it certainly follows that whatever we wish to be in the future can be produced by our present actions; so we have to know how to act.

The ends do not justify the means. If our actions will bring harm to others, even in the service of some 'good,' they are almost certainly deluded. If our actions do not come from a kind heart, from loving courage and compassion, they are deluded. If they are based on a distinction between 'us' and 'them,' they stem from delusion. Only to the extent that we act from the wisdom of no separation, understanding how we are woven together, will our intention bring benefit.

Allow the emptiness inherent within actions and experiences to guide and shape your choices. Let your actions direct you, the actor, not the other way around.

Men are not made religious by performing certain actions which are externally good, but they must first have righteous principles, and then they will not fail to perform virtuous actions.

If it were possible for us to have so deep an insight into a man's character as shown both in inner and in outer actions, that every, even the least, incentive to these actions and all external occasions which affect them were so known to us that his future conduct could be predicted with as great a certainty as the occurrence of a solar or lunar eclipse, we could nevertheless still assert that the man is free.

Quite often governments are one way and the people are another. You can't judge the many by the actions of a few. What if Americans were all judged by the actions of the Bush administration and people did not know the truth? That America is full of people who are, at present, poorly represented and poorly catered to by the media. All these places I go, people say that America is good and I'm like, "Well, thank you, I'm glad you can see it." And you know - we are good, we've just got work to do.

In the early Buddhist view, then, a persons identity resides not in an enduring self but in his actions (karma)- that is in the choices that shape these actions. Because the dispositions formed by previous choices can be modified in turn by present behaviour, this identity as choice-maker is fluid, its experience alterable. While it is affected by the past, it can also break free of the past.

Then you know that Sam was the true hero of the tale,' Sayna said. 'That he faced far greater and more terrible foes than he ever should have had to face, and did so with courage. That he went alone into a black and terrible land, stormed a dark fortress, and resisted the most terrible temptation of his world for the sake of the friend he loved. That in the end, it was his actions and his actions alone that made it possible for light to overcome darkness.

Your programming leads to your thoughts; your thoughts lead to your feelings; your feelings lead to your actions; your actions leads to your results. Therefore, just as is done with a personal computer, by changing your programming, you take the first essential step to changing your results.

It's by your own actions you're able to get more in a mess or out of one. It's your own actions that relieve or bind you.

I shall attempt to prove two things: first, that the actions and dispositions of mankind are the offspring of circumstances and events, and not of any original determination that they bring into the world; and, secondly, that the great stream of our voluntary actions essentially depends, not upon the direct and immediate impulses of sense, but upon the decisions of the understanding.

All that is observable in a man-that is to say his actions and such of his spiritual existence as can be deduced from his actions-falls into the domain of history.

We are not more ingenious in searching out bad motives for good actions when performed by others, than good motives for bad actions when performed by ourselves.

Spontaneous actions of individuals, aiming at nothing else than at the improvement of their own state of satisfaction, undermined the prestige of the coercive status system step by step.

I pattern my actions and life after what I want. No two people are alike. You might admire attributes in others, but use these only as a guide in improving yourself in your own unique way. I don't go for carbon copies. Individualism is sacred!

It is best to disregard their talk and judge only their actions.

We have to reformulate moral standards. Human beings have to impose limits on themselves when it comes to their actions and desires. There is a beautiful and very radical notion in the bible: Man is made in the image of God, no matter how sick, poor or damaged he is. We should try to transpose this maxim to our secular and constitutional self-image.

I don't know if this is the kind of retrospective analysis that people are fond of applying to their work or actions, but it feels like I knew I was going to be famous and I knew that an element of that would be traumatic, so that if I could make myself something big and otherworldly, it would be a kind of defence.

Life is too damn short and [screwed] up to go through it silently loving someone and never telling them how you feel. [Screw] the consequences, [screw] the implications of the actions, to hell with it all... whatever happens as a result is better than the nothingness that is inevitable with silence.

I do not believe that a man should be restrained in his daily actions by being afraid of punishment after death or that he should do things only because in this way he will be rewarded after he dies. This does not make sense. The proper guidance during the life of a man should be the weight that he puts upon ethics and the amount of consideration that he has for others.

A man may be a Bah' in name only. If he is a Bah' in reality, his deeds and actions will be decisive proofs of it. What are the requirements? Love for mankind, sincerity toward all, reflecting the oneness of the world of humanity, philanthropy, becoming enkindled with the fire of the love of God, attainment to the knowledge of God and that which is conducive to human welfare.

Evolution is the creation-myth of our age. By telling us our origin it shapes our views of what we are. It influences not just our thought, but our feelings and actions too, in a way which goes far beyond its official function as a biological theory.

To take the choice of another ... to forget their concrete reality, to abstract them, to forget that you are a node in a matrix, that actions have consequences. We must not take the choice of another being. What is community but a means to ... for all we individuals to have ... our choices.

Almost all of us long for peace and freedom; but very few of us have much enthusiasm for the thoughts, feelings, and actions that make for peace and freedom.

The West appears to have decided for the Ukrainian people what their choice is. The EU does not condemn violent actions in Ukraine which are punishable in the West.

I don't know what the comics community could do to make everyone feel welcome; I'm cynical and unsure if everyone can feel welcome, simply because so many people have conflicting ideas of what is welcoming, but I think that calling out creators and comic industry people who have harassed people and/or been abusive is a good first step. If we create a culture where those kinds of actions can no-longer go unchecked, then more people may feel welcome to participate and know that they will be heard if they experience unfairness.

It's not leadership by position that allows people to succeed; it's the capacity to influence the thoughts, the feelings, the emotions, and the actions of other human beings.

You and you alone are responsible for taking actions to create the life of your dreams. Nobody else can (or will) do it for you.

Real results will emerge when we realize the power of combined individual actions and voices to effect change.

A person who cannot imagine the future is a person who cannot contemplate the results of his actions. Some are thus paralyzed into inaction.

There are two main goals behind ALF actions. The first is obviously to remove as many animals as possible from fur farms, vivisection labs, and other areas of abuse. The second is to cause as much economic damage to these industries and persons as possible.

There is a price to pay for most of our actions. For every action, there is a reaction.