Quotes About Admit

People love to admit they have bad handwriting or that they can't do math. And they will readily admit to being awkward: 'I'm such a klutz!' But they will never admit to having a poor sense of humor or being a bad driver.

To admit the existence of a need in God is to admit incompleteness in the divine Being. Need is a creature-word and cannot be spoken of the Creator. God has a voluntary relationg to everything He has made, but He has no Necessary relation to anything outside of Himself. His interest in His creatures arises from His sovereign good pleasure, not from any need those creatures can supply nor from any completeness they can dring to Him who is complete in himself.

There are Turks who don't admit that their ancestors committed genocide. If you look at it though, they seem to be nice people… So why don't they admit it? Because they think that genocide is a bad thing which they would never want to commit, and because they can't believe their ancestors would do such a thing either.

We ignore outlooks and forecasts... we're lousy at it and we admit it ... everyone else is lousy too, but most people won't admit it.

I'm horrified to admit that I just love Salinger. I was devastated to find out that other people feel the same way.

Under pressure, people admit to murder, setting fire to the village church or robbing a bank, but never to being bores.

Admit to your contentment so it can tip over into joy.

Some evolutionists will protest that we are caricaturing their view of adaptation. After all, do they not admit genetic drift, allometry, and a variety of reasons for nonadaptive evolution?

I long for the simplicity of theatre. I want lessons learned, comeuppances delivered, people sorted out, all before your bladder gets distractingly full. That's what I want. What I know is what we all know, whether we'll admit it or not: every attempt to impose the roundness of a well-made play on reality produces a disaster. Life just isn't so, nor will it be made so.

I guess anyone with a beautiful body, man or woman, loves to be looked at, but to admit such a thing is a little rough at times. That's why it's hard to get people to pose.

You cannot change the minds of the mindless. But that doesn't mean you just admit that's the way we have to live.

I would beg the wise and learned fathers (of the church) to consider with all diligence the difference which exists between matters of mere opinion and matters of demonstration. ... [I]t is not in the power of professors of the demonstrative sciences to alter their opinions at will, so as to be now of one way of thinking and now of another. ... [D]emonstrated conclusions about things in nature of the heavens, do not admit of being altered with the same ease as opinions to what is permissible or not, under a contract, mortgage, or bill of exchange.

I will be the first to admit that getting votes and getting an audience are two different things. For example, a politician really can't be elected if he's hated by half the people. A talk show host, however, can be an overwhelming national phenomenon while being hated by half the people.

It is a difference of opinion which does not admit of proof. We each begin probably with a little bias towards our own sex, and upon that bias build every circumstance in favour of it which has occurred within our own circle.

A democracy flirts with the danger of becoming a slave in direct ratio to the numbers of its citizens who work, but do not own / or who own, but do not work; or who distribute, as politicians do, but do not produce. The danger of the "slave state" disappears in ratio to the numbers of people who own property and admit its attendant responsibilities under God. They can call their souls their own because they own and administer something other than their souls. Thus they are free.

If we submit everything to reason our religion will be left with nothing mysterious or supernatural. If we offend the principles of reason our religion will be absurd and ridiculous . . . There are two equally dangerous extremes: to exclude reason, to admit nothing but reason.

I found in investigative journalism it is always best, if you have any language skills, not to admit them.

An infinite number of real parts of time, passing in succession, and exhausted one after another, appears so evident a contradiction, that no man, one should think, whose judgement is not corrupted, instead of being improved, by the sciences, would ever be able to admit of it.

Few men survey themselves with so much severity as not to admit prejudices in their own favour, which an artful flatterer may gradually strengthen, till wishes for a particular qualification are improved to hopes of attainment, and hopes of attainment to belief of possession.

We are to admit no more causes of natural things than such as are both true and sufficient to explain their appearances.

In America, we love to give people second chances too - as long as you admit you were wrong and come back and do it the right way.

I have to admit I've rarely been happier in my life. I have been absolutely thrilled to be back in New York and living a block from where I grew up. Just to be back in New York and, quite honestly, away from Hollywood has been an absolute thrill for me. I feel like I'm a real actor again.

If we admit it or not, skiing is a little bit of show biz

And yes, I'll admit, I am jealous. I'm jealous of every minute you spend with him, of every concerned expression you send his way, of every tear shed, of every glance, every touch, and every thought. I want to rip him to pieces and purge him from your mind and from your heart. But I can't.

I have to admit that business-type thoughts do sneak into my head: I hope our customers pay us, I hope this stuff is decent, I hope we get it done on time. The little additions and subtractions that one has to do. Take sales, take costs and try to get that big positive number at the bottom.

Admit nothing - that was his first rule. Appeal to logic - second rule. Delay the inevitable - third rule.

I confess, right at the start, to the doubts - and sometimes outright dreads - that go with me as I climb the stairs to my study in the morning, coffee mug in hand: I have to admit to the habitual apprehension mixed with a sort of reverence, as I light the incense . . . and wonder: what is going to happen today? Will anything happen? Will the angel come today?

If one is too lazy to think, too vain to do a thing badly, too cowardly to admit it, one will never attain wisdom.

I admit to wasting my life messing around with fast cars and motorcycles.

Most people think they KNOW the answer. I am willing to ADMIT I don't even know the question.

He was still dazed, and though she hated to admit it, he was actually rather attractive. If a girl happened to like that square-jaw, bright-blue-eyes, devilish-dimples kind of thing. Although he was in desperate need of a haircut and a good shave.

Everything that everyone is afraid of has already happened: The fragility of capitalism, which we don't want to admit; the loss of the empire of the United States; and American exceptionalism. In fact, American exceptionalism is that we are exceptionally backward in about fifteen different categories, from education to infrastructure.

All the satires of the stage should be viewed without discomfort. They are public mirrors, where we are never to admit that we seeourselves; one admits to a fault when one is scandalized by its censure.

There are some women, we have to admit this, there's some women who support Hillary Clinton simply because they think it's great that a woman might be elected president for the first time.

But you will admit that it's a good thing to be alive.

What's important is how you deal with fear. I face it head-on, but I'm not too proud to admit that I do get afraid sometimes.

At least I have the modesty to admit that lack of modesty is one of my failings.

For I choose to follow not men or men's doctrines, but God and the doctrines [delivered] by Him. For if you have fallen in with some who are called Christians, but who do not admit this [truth], and venture to blaspheme the God of Abraham, and the God of Isaac, and the God of Jacob; who say there is no resurrection of the dead, and that their souls, when they die, are taken to heaven; do not imagine that they are Christians

I have to admit, like so many women, I always knew there was a chance. But like so many women, I never thought it would be me. I never thought I'd hear those devastating words: 'You have breast cancer.'

I didn't get this dressed up to watch you mess around in the gutter with a bunch of motorcycles." "They are pretty to look at," said Jace. "You have to admit that." "So am I," said Isabelle.

I was afraid of looking into my heart...afraid of thinking seriously about anything...I did not want to know whether I was loved, and I did not want to admit to myself that I was not loved.

A man must not stop listening any more than praying when he rises from his knees. No one questions the need of times of formal address to God, but few admit in any practical way the need of quiet waiting upon God, gazing into His face, feeling for His hand, listening for His voice.

Hysterical optimism will prevail until the world again admits the existence of tragedy, and it cannot admit the existence of tragedy until it again distinguishes between good and evil. . . Hysterical optimism as a sin against knowledge.

It is rather hard and certainly depressing to admit guilt and to repent

But I can tell you I myself have made many mistakes. Things sometimes I would be ashamed to admit. But if it weren't for those mistakes I wouldn't have seen the beauty in me. I wouldn't have awoken the goddess that lives in me. You see, goddesses although immortal were all flawed. They were all a bit extreme at their calling, and they were all betrayed and hurt at some point. They were even considered devious but what made them unique was their strength.

It is very difficult to make really big, important, life-changing decisions because we are all susceptible to a formidable array of decision biases. There are more of them than we realize, and they come to visit us more often than we like to admit.

Philosophy and science have not always been friendly toward the idea of God, the reason being they are dedicated to the task of accounting for things and are impatient with anything that refuses to give an account of itself. The philosopher and the scientist will admit that there is much that they do not know; but that is quite another thing from admitting there is something which they can never know, which indeed they have no technique for discovering.

But I must admit I miss you terribly. The world is too quiet without you nearby.