Quotes About Africa

Taking the continent as a whole, this religious tension may be responsible for the revival of the commonest racial feeling. Africa is divided into Black and White, and the names that are substituted- Africa south of the Sahara, Africa north of the Sahara- do not manage to hide this latent racism. Here, it is affirmed that White Africa has a thousand-year-old tradition of culture; that she is Mediterranean, that she is a continuation of Europe and that she shares in Graeco-Latin civilization. Black Africa is looked on as a region that is inert, brutal, uncivilized - in a word, savage.

I spent my youth and my most formative years in Africa. I left Africa when I was about 20, 21, and when Mo says a great African, I was really moulded by my African experience, although I had the good fortune that by the time I was 24 I had studied and worked on three continents - Africa, the US, and Europe.

Asian Homo erectus died without issue and does not enter our immediate ancestry (for we evolved from African populations); Neanderthal people were collateral cousins, perhaps already living in Europe while we emerged in Africa... In other words, we are an improbable and fragile entity, fortunately successful after precarious beginnings as a small population in Africa, not the predictable end result of a global tendency. We are a thing, an item of history, not an embodiment of general principles.

I want us to be judged by the impact we have on the health of the people of Africa and the health of women. Improvements in the health of the people of Africa and the health of women are key indicators of the performance of WHO. This is a health organization for the whole world... But we must focus our attention on the people in greatest need.

Let me claim that Africa and I kept company for a while and then parted ways as if we were both party to relations with a failed outcome. Or say I was afflicted with Africa like a bout of a rare disease from which I have not managed a full recovery.

South Africa gives me a perspective of what's real and what's not real. So I go back to South Africa to both lose myself and gain awareness of myself. Every time I go back, it doesn't take long for me to get caught into a very different thing. A very different sense of myself.

I think we have got the wood on South Africa, but that does not mean they are not a good team. They intimidate a lot of teams but we intimidate them. There is no disrespect for South Africa; they are a very good team.

We were land-based agrarian people from Africa. We were uprooted from Africa, and we spent 200 years developing our culture as black Americans. And then we left the South. We uprooted ourselves and attempted to transplant this culture to the pavements of the industrialized North. And it was a transplant that did not take. I think if we had stayed in the South, we would have been a stronger people. And because the connection between the South of the 20's, 30's and 40's has been broken, it's very difficult to understand who we are.

South Africa used to seem so far away. Then it came home to me. It began to signify the meaning of white hatred here. That was what the sheets and the suits and the ties covered up, not very well. That was what the cowardly guys calling me names from their speeding truck wanted to happen to me, to all of me: to my people. That was what would happen to me if I walked around the corner into the wrong neighborhood. That was Birmingham. That was Brooklyn. That was Reagan. That was the end of reason. South Africa was how I came to understand that I am not against war; I am against losing the war.

I helped found Artists for New South Africa, but it used to be called Artists for Free South Africa. Alfre Woodard and a bunch of us started this.

The red kind of symbolizes a lot of things I do in Africa, along with a lot of the work, like the red laces. Everybody that buys a pair can pretty much save a life in Africa.

There's a wonderful author named Can Themba, who said that Africa extends a fraternal handshake to Shakespeare. That William Shakespeare would have recognized Elizabethan England more readily in Africa today than in England today.

I am one of those who believe that there is no permanent home for even a section of the Bantu in the white area of South Africa and the destiny of South Africa depends on this essential point. If the principle of permanent residence for the black man in the area of the white is accepted then it is the beginning of the end of civilisation as we know it in this country.

The West exploited Africa and now it wants to save it. We have been living with this hypocrisy for too long. Africa can only be saved by Africans.

There's a place in Botswana where there are 100,000 elephants living in a single population. Think of the amount of space they need. Remember, the United States would fit in Africa three times over and there would still be space. That's how big Africa is.

All over East Africa-indeed, all over Africa-it is normal for people to walk a kilometer or two or six for water. In more arid areas, people walk even greater distances, and sometimes all they find at the end is a pond slimy with overuse. More than 90 percent of Africans still dig for their water, and waterborne diseases such as typhoid, dysentery, bilharzia, and cholera are common. The bodies of many Africans are a stew of parasites. In some areas the wells are so far below the earth's surface that chains of people are required to pass up the water.

If you explain so clearly that nobody can misunderstand, somebody will. If you're right 90% of the time, why quibble about the remaining 3%? In Africa some of the native tribes have a custom of beating the ground with clubs and uttering spine chilling cries. Anthropologists call this a form of primitive self-expression. In America we call it golf.

While I was doing the residency in Paris, I found out that I was chosen as one of the five winners of the Focus Features Africa First Program. All this happened less than a year after I made my first two short films.

The global phenomenon of poverty tourism - or 'poorism' - has become increasingly popular during the past few years. Tourists pay to be guided through the favelas of Brazil and the shantytowns of South Africa. The recently opened Los Angeles Gang Tour carries visitors through battle-scarred territories of urban violence and deprivation.

The Europeans who went to Africa came back with “modern' art. What is more African than a Picasso?

It felt really radically uncomfortable. And I was really not sure at first about releasing that body of work. But then the more I thought about it, the more I thought that that position, that location, is something that's just sort of interesting in its own right, as an experience, as a process. Again, we're talking about this rubric, this set of rules, this grid that I toss on top of different locations globally. This is what came out of Africa.

The history of apartheid-era South Africa is incredibly sad and at times infuriatingly incomprehensible.

Many people are very, very concerned with the children in India, with the children in Africa where quite a number die, maybe of malnutrition, of hunger and so on, but millions are dying deliberately by the will of the mother. And this is what is the greatest destroyer of peace today. Because if a mother can kill her own child - what is left for me to kill you and you kill me -- there is nothing between.

Africa and its people are the most written about and the least understood of all of the world's people. This condition started in the 15th and the 16th centuries with the beginning of the slave trade system. The Europeans not only colonialized most of the world, they began to colonialize information about the world and its people.

Access to capital is one of biggest challenges for businesses in Africa.

I'll love you, dear, I'll love you till China and Africa meet and the river jumps over the mountain and the salmon sing in the street.

In 1989, thirteen nations comprising 1,695,000 people experienced nonviolent revolutions that succeeded beyond anyone's wildest expectations . . . If we add all the countries touched by major nonviolent actions in our century (the Philippines, South Africa . . . the independence movement in India . . .) the figure reaches 3,337,400,000, a staggering 65% of humanity! All this in the teeth of the assertion, endlessly repeated, that nonviolence doesn't work in the 'real' world.

Development aid is one of the reasons for Africa's problems. If the West were to cancel these payments, normal Africans wouldn't even notice. Only the functionaries would be hard hit. Which is why they maintain that the world would stop turning without this development aid.

There are as many Africas as there are books about Africa.

President Obama is currently on a week-long trip to Africa, where he will promote freedom, democracy, and economic opportunity. I guess he figured it hasn't worked here - so try it somewhere else.

We have introduced a rule of law. That never existed for centuries in this country [South Africa], especially under the apartheid regime, when the law was reduced into disrepute.

Now many things are beginning to come out and it was truly a reality to me when I went to Africa, to Guinea. The little things that had been taught to me about the African people, that they were "heathens," "savages," and they were just downright stupid people. But when I got to Guinea, we were greeted by the Government of Guinea, which is Black People - and we stayed at a place that was the government building, because we were the guests of the Government.

I am living in the Africa I have always longed for, always felt stirring in my blood.

Sometimes I say to myself, what are you doing in this absurd job? Why don't you go to Africa and help people? But I cannot help people, because I am a hypochondriac.

When I turn on my radio, when I hear that Negroes have been lynched in America, I say that we have been lied to: Hitler is not dead; when I turn on my radio, when I hear that Jews have been insulted, mistreated, persecuted, I say that we have been lied to: Hitler is not dead; when, finally, I turn on my radio and hear that in Africa forced labor has been inaugurated and legalized, I say that we have certainly been lied to: Hitler is not dead.

The idea that I would get to see this revival was almost overwhelming. And in the last decade or so, I believe we have seen this revival begin to sweep the earth. We have seen amazing moves of God in Africa Recently, I was in China and met with the underground church. I was told there are at least forty-five million Full Gospel Christians in China. I discovered a depth of prayer and integrity there that I have not felt anywhere else in the world So I believe we are seeing Wigglesworth's prophecy begin to be fulfilled. We are seeing the first stages of it.

I can't think of a 30- or 40-year-old who can behave like Mugabe. They wouldn't even know where to begin, and given their own educational exposure, I think it will be very positive for Africa.

We must fortify African democracy and peace by launching Radio Democracy for Africa, supporting the transition to democracy now beginning to take place in Nigeria.

My father was champion of North Africa and he beat the European champ. He was very good, a professional for 12 years. We're from a big family of boxers. My father has seven brothers.

I'm very proud that President [George W.] Bush took on AIDS relief. It was the largest single response by any country to a major international health crisis, and there are millions of people who are alive today in Africa and other developing countries because of that program.

To be associated with a film that just flat-out makes people happy is such a blessing and a tremendous privilege, and I'll always be grateful for it. People's eyes light up when they talk about it. I've been in Asia, Africa, Europe and even Bhutan; people know the movie there. It's just an amazing thing.

One of the things I love about Africa is the amount of dignity and respect and humility you see all the time. You don't realise how often you're disrespected until you are surrounded by respect.

In Africa, you know, if you're poor, at least you can go to the forest and share some mangoes with the gorillas and monkey.

In the philanthropy game, you're going for different outcomes: saving childhood lives, having kids grow up - because they don't have malnutrition or disease - that they achieve their full potential. We take for Warren [Buffett] things that, because he's very intelligent about the world but doesn't get to go out in Africa and see what we see, we've taken and say to him where we stand and it's basically a very positive report that his gift has made a phenomenal difference.

WAIT TILL THEY SEE THESE ARMS IN AFRICA. THEY LOOK BIG ENOUGH TO ME

Traveling is a great love of mine. I love South America and Africa. I'm your ultimate backpacker when I'm away. It's just me and my backpack. It's good for getting away from the industry.

In Africa, we have the bush meat trade, which means that, on a very large scale, animals are being killed in the forests and sold in the cities as a luxury food.

Individual Moslems may show splendid qualities. Thousands become the brave and loyal soldiers of the Queen: all know how to die: but the influence of the religion paralyses the social development of those who follow it. No stronger retrograde force exists in the world. Far from being moribund, Mohammedanism is a militant and proselytizing faith. It has already spread throughout Central Africa, raising fearless warriors at every step; and were it not that Christianity is sheltered in the strong arms of science, the science against which it had vainly struggled, the civilisation of modern Europe might fall, as fell the civilisation of ancient Rome.