Quotes About Africa

In Africa, you only have an independent media in only eight African countries, so there is very little transparency. The best gift that rich countries can give Africa is Radio Free Africa and Radio Free Africa will do for Africa what Radio Free Europe did for Europe.

You can fit two United States and maybe a third one into the entire continent of Africa, but on a map we make the entire continent of Africa look like the size of the United States, which is why a lot of people don't know that Africa is a continent. They think it's a country because it looks as big as we do.

Most of the ancestors that I can trace were born here in the United States of America. And then it goes back to slavery. And I'm sure my ancestors go all the way back to Africa, but I feel more of an affinity for America than I do for Africa. I'm a black man in America.

Every morning in Africa, a gazelle wakes up, it knows it must outrun the fastest lion or it will be killed. Every morning in Africa, a lion wakes up. It knows it must run faster than the slowest gazelle, or it will starve. It doesn't matter whether you're the lion or a gazelle-when the sun comes up, you'd better be running.

I want us to be judged by the impact we have on the health of the people of Africa and the health of women. Improvements in the health of the people of Africa and the health of women are key indicators of the performance of WHO. This is a health organization for the whole world... But we must focus our attention on the people in greatest need.

Of course, I am the first democratically elected woman president in Africa, and that raises a lot of expectations. Because I represent the aspirations of women all over Africa, I must succeed for them. I must keep the door open for women's participation in politics at the highest level. That is both humbling and exciting.

Africa is a paradox which illustrates and highlights neo-colonialism . Her earth is rich, yet the products that come from above and below the soil continue to enrich, not Africans predominantly, but groups and individuals who operate to Africa’s impoverishment.

Africa's risks are mainly perceived and not real. Unfortunately for us in Africa we are not really very good at telling our own story. But things are changing and people are beginning to understand that things are going very, very well.

Africa is a very special place, the people are very special there. There is a lot of love, and a lot warmth and a lot of light that is there. I think that if we aren't careful with places like Africa, in terms of the way that we set up our way of living, which now I think that most of the world operates on. If we don't focus on the steps towards creating a more peaceful structure right now, we could possibly wipe out full nations, cultures and species as as we have in the past.

In Africa, you cannot come into a comfortable material lifestyle without going through Christ. So many Africans say, "I'll take the whole package. That way I'm sure I'll get what I want." This is the compromise the rising urban class of Africa makes. Christianity is not seen as a soul-transforming device capable of producing redemption, but as a source of substantial material gratification.

The givers of most of the corruption in Africa are from outside Africa.

The West exploited Africa and now it wants to save it. We have been living with this hypocrisy for too long. Africa can only be saved by Africans.

There's a place in Botswana where there are 100,000 elephants living in a single population. Think of the amount of space they need. Remember, the United States would fit in Africa three times over and there would still be space. That's how big Africa is.

My courage comes from my faith. I have come to one conclusion: All that I am, all that I aspire to be, all that I was before, is by the grace of God. There are so many women in Africa, and outside Africa, who are more intelligent than I am.

My family has very strong women. My mother never laughed at my dream of Africa, even though everyone else did because we didn't have any money, because Africa was the 'dark continent', and because I was a girl.

When I lived in South Africa, someone told me what the longest road in Africa is. It's not the road from Cairo to Capetown, it's the way from your head to your heart, and from there to the here and now.

Now a confirmed atheist, I've become convinced of the enormous contribution that Christian evangelism makes in Africa: sharply distinct from the work of secular NGOs, government projects and international aid efforts. These alone will not do. Education and training alone will not do. In Africa Christianity changes people's hearts. It brings a spiritual transformation. The rebirth is real. The change is good.

Africa can and will only advance through African integration, which can be realized through the Federal United States of Africa

You see, Africa makes a fool of our idea of justice. It makes a farce of our idea of equality. It mocks our pieties. It doubts our concern. It questions our commitment. Because there is no way we can look at what's happening in Africa, and if we're honest, conclude that it would ever be allowed to happen anywhere else.

Black is not a notion. Africa is not a color. Africa is a culture. So you can be pitch black and I am my color but I'm more African than you can ever be because culturally there are certain things that you just don't understand.

In North Africa they had the Arab with the gun and whip, but he could force people to do things ... and he accomplished a tremendous amount of extermination, but he certainly didn't advance that civilization very much.

I made money. I wanted to give it back to Africa but I wanted to give it back in a meaningful way. So I really want to do something which deals with the root of the problem of hunger, of disease, of ills we have in our society.

I was examining what religious identity meant in Africa. Along the edge of the Islamic world, what patterns were shaping identity? And the truth is, when I looked at the rise of violent forms of religion, no single identity was prevalent. It's central to note that in Nigeria, that tree is rooted primarily in Christianity. It's not just Islamic militants in the Middle Belt.

When you're sharing a mud hole with a wildebeest derriere in sub-Saharan Africa, that's a living hell.

I don't want to see that two-tier Senegal, that two-tier Africa, when you have those at the top and those at the bottom, people who are hungry, people who do not have enough to eat.

My Mother was a very wild Australian woman. When we were in Africa she could kill a snake with one blow from a crow bar, which she kept at the back door.

The United States was the one nullifying any attempt in the Security Council of the United Nations to sanction those fascist governments, really segregationist and racist. The same thing it is doing for Israel is what it used to do for South Africa who ended up having seven nuclear weapons. Why didn't they act against them like they did against Iraq for the so called weapons of mass destruction during Bush that never existed in the first place?

All of Africa's resources should be declared resources of the state and managed by the nation. Our experience in Bolivia shows that when you take control of natural resources for the people of the town and village, major world change is possible.

Say you're working for a big overseas aid organization. You can't leave home in a Mercedes Benz, travel 80 kilometers to work in a great concrete structure where there are diesel engines thundering in the basement just to keep it cool enough for you to work in, and plan mud huts for Africa! You can't get the mud huts right if you haven't got things right where you are. You've got to get things right, working for you, and then go and say what that is.

The history of apartheid-era South Africa is incredibly sad and at times infuriatingly incomprehensible.

Many people are very, very concerned with the children in India, with the children in Africa where quite a number die, maybe of malnutrition, of hunger and so on, but millions are dying deliberately by the will of the mother. And this is what is the greatest destroyer of peace today. Because if a mother can kill her own child - what is left for me to kill you and you kill me -- there is nothing between.

After I made my tour in the Middle, into the Middle-East and Africa and visited Mecca and other places, I think that the separation [ from the Black Muslim movement] became psychological as well as physical, so that I could look at it more objectively and - and separate that which was good from that which was bad.

That's what [Abraham] Lincoln said. "The white man will always be above the black man. I don't want them to run for office, or have political rights, or vote. I want them to go back to Africa."

Access to capital is one of biggest challenges for businesses in Africa.

It feels like God visits everywhere else, but lives in Africa.

The Second World War had a precipitating effect in that it discredited the empires, as well as bankrupting them. Not only could you no longer, if you were a colonial subject of France in Africa, look to France as a model of power and influence and civility after what had happened in the war. Nor could the French any longer afford to run their empire. And nor could the British, although they were not discredited in the way that the French were.

People talk of the sacrifice I have made in spending so much of my life in Africa. It is emphatically no sacrifice. Say rather it is a privilege.

Using trees as a symbol of peace is in keeping with a widespread African tradition. For example, the elders of the Kikuyu carried a staff from the thigi tree that, when placed between two disputing sides, caused them to stop fighting and seek reconciliation. Many communities in Africa have these traditions.

It's important to debunk the myths of Africa being this benighted continent civilized only when white people arrived. In fact, Africans had been creators of culture for thousands of years before. These were very intelligent, subtle and sophisticated people, with organized societies and great art.

I wanted to be a great white hunter, a prospector for gold, or a slave trader. But then, when I was eight, my parents sent me to a boarding school in South Africa. It was the equivalent of a British public school with cold showers, beatings and rotten food. But what it also had was a library full of books.

South Africa belongs to all who live in it, black and white.

In Western classical music the idea of holiness, purity, perfection, and total beauty is expressed through clarity of sound - a bell-like sound. Obviously, that has its own place, and it's a beautiful way of doing it. But I don't think I am the first to point out that in Africa, the more buzzing the sound is, the more it indicates the other world - the spirit world.

I feel like kids that grew up in New York City or in L.A. were exposed to all these subcultures and subgenres, whereas I was only exposed to the poppiest of pop music so I never had this negative connotation towards pop music. That's not South African music having an effect on me, but just how international music was filtered through South Africa affected me. It gave me a not-negative connotation towards pop music growing up.

My first American ancestor, gentlemen, was an Indian-an early Indian. Your ancestors skinned him alive, and I am an orphan. All those Salem witches were ancestors of mine. Your people made it tropical for them. . . . The first slave brought into New England out of Africa was an ancestor of mine-for I am a mixed breed, an infinitely shaded and exquisite Mongrel.

Well, as resources inevitably disappear [in Africa], people have to make do with a lot less. You have to be much more ingenious with a lot less, and accept that you can't get your perfect tuna sandwich on a street corner.

Africa is the future.

We believe as much in the purity of race as we think they do... We believe also that the white race of South Africa should be the predominating race.

I believe that here in South Africa, with all our diversities of colour and race; we will show the world a new pattern for democracy. There is a challenge for us to set a new example for all. Let us not side step this task.