Quotes About Aids

Did you know a child is orphaned by AIDS every 15 seconds. Millions of children are going it alone. Missing their childhood. Missing their mother. Missing their father. AIDS is devastating families around the globe. Children are missing your support. Unite for children. Unite against AIDS.

According to DC's HIV/AIDS office, three percent of the local population has HIV or AIDS... The DC City Council, perhaps on the theory that serving up another glass of wine is the way to help a drunk, is scheduled to vote on December 1 to legalize same sex marriage in America's capital city.

AIDS is the wrath of a just God against homosexuals. To oppose it would be like an Israelite jumping in the Red Sea to save one of Pharaoh's charioteers. AIDS is not just God's punishment for homosexuals. It is God's punishment for the society that tolerates homosexuals.

The framers of the constitution employed words in their natural sense; and, where they are plain and clear, resort to collateral aids to interpretation is unnecessary, and cannot be indulged in to narrow or enlarge the text; but where there is ambiguity or doubt, or where two views may well be entertained, contemporaneous and subsequent practical construction is entitled to the greatest weight.

Our population is growing rapidly because of our good health policy. When I came into office, there were 14 million Ugandans, today there are 38 million, despite the catastrophe of AIDS, which we have also tackled. The Ugandans know and appreciate this, especially the elderly.

Any system of education...which limits instruction to the arts and sciences and rejects the aids of religion in forming the characters of citizens, is essentially defective.

Manners aim to facilitate life, to get rid of impediments, and bring the man pure to energize. They aid our dealing and conversation, as a railway aids travelling, by getting rid of all avoidable obstructions of the road, and leaving nothing to be conquered but pure space.

When I first found out I had HIV, I had to find somebody who was living with it, who could help me understand my journey and what I was going to have to deal with day-to-day. I found out that a person named Elizabeth Frazier was living with AIDS at the time, and so I called her up, and she took a meeting with me.

God says, 'One woman, one man,' and everyone says, 'Oh, that's old hat, that's that old Bible stuff,'" he said. "But I'm thinking, well let's see now. A clean guy - a disease-free guy and a disease-free woman - they marry and they keep their sex between the two of them. They're not going to get chlamydia, and gonorrhea, and syphilis, and AIDS. It's safe.

If you are young child and you've lost mother and dad to AIDS and rich nations sit on the sidelines not caring, you will become a frustrated person and a hopeless person.

My play Safe Sex was picked apart because critics thought it was untrue. It was a play in which no one had AIDS, but the characters talked about how it was going to change their lives.

Those of us who lived through the worst of the HIV/AIDS epidemic from the early 1980s through the mid-1990s have a very special spot in our heart for home-based health care.

I'm a real person, and I'm angry. I'm trying to use this celebrity thing to get people some help. AIDS, poverty, racism - I want to be one of the hands that helps stop all that. I'll put it on my shoulders. I'll charge it to my account.

My idea of what was going on in politics was driven by activism. I came out when I was 17, and right away I started working in the AIDS activist movement. For me, politics was about getting drugs approved and getting prisoners access to the same kind of drugs that you could get on the outside. It was about getting needle exchanges approved. That was politics. These were policy problems that were killing people, and we were trying to get them changed.

Don't use the word gay unless it's an acronym for GAY (Got Aids Yet?) .

Technologies are not merely aids to human activity, but also powerful forces acting to reshape that activity and its meaning.

Faith can be stirred within the walls of church buildings, but faith is formed and nourished in the waiting rooms of hospitals, helplessly witnessing a thirty-one-year-old sister suffer, holding kids affected by the AIDS epidemic, and being stretched outside of our own social makeup.

It has always been more difficult for a man to keep than to get; for, in the one case, fortune aids, which often assists injustice; but, in the other case, sense is required. Therefore, we often see a person deficient in cleverness rise to wealth; and then, from want of sense, roll head over heels to the bottom.

People still think of AIDS as a shame-based disease, it's a sexually transmitted disease, and you're either gay or you're a prostitute or an intravenous drug user. And so a lot of people are still very bigoted about this disease. It's such a treatable disease. It's so - the end is in sight for this disease, medically.

It starts with water. The kid who doesn't get to go to school because he's looking for water around his neck of the woods, that kid doesn't learn about HIV and then dies from AIDS. Or cholera or whatever. It all links back.

You know, it's a very treatable disease. You shouldn't feel ashamed. But I'm afraid that's carried on very much so from the first days of AIDS, when it was basically a gay disease. And then, of course, you know, it affected everybody.

We must encourage people to get educated, to get tested, to get involved in the fight against AIDS.

The acid test of any truth is found in whether it aids victims in their struggle to overcome victimisation.

One out of four kids in Lesotho has AIDS, and the idea of the charity is to help the children first fight the stigma of living with HIV and then teach them how to live with it and survive and get an education so all these children can have a normal life. When you're changing the life of so many kids - one out of four is a big number - you change the direction of an entire nation.

It's important not to lose sight of the fact people of all sorts are still putting themselves at risk. It happens to straight and gay, single and married. I have never been comfortable thinking of AIDS as something that 'other people' get.

Sufficient for the day is all that we can enjoy. We cannot eat or drink or wear more than the day's supply of food and raiment; the surplus gives us the care of storing it, and the anxiety of watching against a thief. One staff aids a traveller, but a bundle of staves is a heavy burden. Enough is not only as good as a feast, but is all that the greatest glutton can truly enjoy. This is all that we should expect; a craving for more than this is ungrateful. When our Father does not give us more, we should be content with his daily allowance.

The noonday devil of the Christian life is the temptation to lose the inner self while preserving the shell of edifying behavior. Suddenly I discover that I am ministering to AIDS victims to enhance my resume. I find I renounced ice cream for Lent to lose five excess pounds... I have fallen victim to what T.S. Eliot calls the greatest sin: to do the right thing for the wrong reason.

Certainly the support for research in HIV/AIDS was good in the Clinton administration, good in the Bush administrations. It just was.

The AIDS epidemic has rolled back a big rotting log and revealed all the squirming life underneath it, since it involves, all at once, the main themes of our existence: sex, death, power, money, love, hate, disease and panic. No American phenomenon has been so compelling since the Vietnam War.

We have common enemies today. It's called childhood poverty. It's called cancer. It's called AIDS. It's called Parkinson's. It's called Muscular Dystrophy.

But until we get rid of that shame, then people are going to stay underground, they are not going to get tested, and we're facing an uphill battle [with AIDS].

I don't think there can ever be too many messages about AIDS. If you stop the education process, then people are going to think the problem is all over and done with. They'll think that it's OK to go and have sex again. Education is essential, especially among young people.

Electronic aids, particularly domestic computers, will help the inner migration, the opting out of reality. Reality is no longer going to be the stuff out there, but the stuff inside your head. It's going to be commercial and nasty at the same time.

My first understanding of HIV and AIDS was like everybody else from my generation. In the mid-'80s, we heard about this, and it was terrifying, because we knew nothing about how to respond to it appropriately, and we didn't really understand about how the virus is passed. There was a lot of misconception about that.

We've had too many World AIDS Days.

AIDS had landed and I was terrified. I was very scared, just as everyone was in the '80s. It was really hard to be sexually active and to sleep with men and with women and not feel you had a responsibility in terms of having safe sex.

I was coming to be an adult, the AIDS epidemic happened. Moving to New York, watching that unfold, and watching the activism around that... it was complete chaos of life, and then this horrific non-response from the powers that be. There was a lot of misery and sadness tied up in that.

As you may know from my life story, my cousin who was my soul mate went to a public school. And he died of AIDS. Would I and my brother have been able to resist the lure of drugs in the surrounding schools? Who knows.

AIDS is the biggest challenge, the major disaster facing this country and we would have wished for something more specific and far-reaching.

I was vegetarian, trying to eat from fast-food restaurants without meat. I didn't know how to eat properly and I was starving. I was adrenalized to the eyeballs from performing. I was afraid that I was sick with AIDS. We were playing five shows a week. I even went through a period of abstinence where I didn't drink and stopped having sex. Which is crazy. Maybe I'm answering too many questions at once here, but this is where my mind was at the age of 25.

The ideal thing would be to have a 100 percent effective AIDS vaccine. And to have broad usage of that vaccine. That would literally break the epidemic.

I ask you ... to recognize that AIDS virus is not a political creature. It does not care whether you are Democrat or Republican; it does not ask whether you are black or white, male or female, gay or straight, young or old.

In many parts of the world, women and girls are especially vulnerable to HIV/AIDS because they lack control over most aspects of their life. Cultural expectations and gender roles expose women and girls to violence, sexual exploitation and far greater risk for infection.

Nobody's life is a bed of roses. We all have crosses to bear, and we all just do our best. I would never claim to have the worst situation. There are many widows, and many people dying of AIDS, many people killed in Lebanon, people starving all over the planet. So we have to count our lucky stars.

The drama of AIDS threatens not just some nations or societies, but the whole of humanity. It knows no frontiers of geography, race, age or social condition(calling) for a supreme effort of international cooperation on the part of government, the world medical and scientific community and all those who exercise influence in developing a sense of more responsibility in society.

In This Body Mystery, even though it was written in the voice of people with HIV/AIDS, it's about how people come to accept their fate and their sickness. It's about accepting the way your life is.

I'm part of a team that raises millions of dollars and raises awareness of HIV and AIDS all over the world.

AIDS is a global problem and there should be a global solution found by the entire international community. It is really scary to see and imagine our world fall into pieces because we refuse to share and put in the common vestiges of our civilizations.