Quotes About All

All that you touch All that you see All that you taste All you feel. All that you love All that you hate All you distrust All you save. All that you give All that you deal All that you buy, beg, borrow or steal. All you create All you destroy All that you do All that you say. All that you eat And everyone you meet All that you slight And everyone you fight. All that is now All that is gone All that's to come and everything under the sun is in tune but the sun is eclipsed by the moon. "There is no dark side of the moon really. Matter of fact it's all dark.

It is to be all made of fantasy, All made of passion and all made of wishes, All adoration, duty, and observance, All humbleness, all patience and impatience, All purity, all trial, all observance

Let's be clear: all professions look bad in the movies. And there's a good reason for this. Movies don't portray career paths, they conscript interesting lifestyles to serve a plot. So lawyers are all unscrupulous and doctors are all uncaring. Psychiatrists are all crazy, and politicians are all corrupt. All cops are psychopaths, and all businessmen are crooks. Even moviemakers come off badly: directors are megalomaniacs, actors are spoiled brats. Since all occupations are portrayed negatively, why expect scientists to be treated differently?

All these mountains of Irish dead, all these corpses mangled beyond recognition, all these arms, legs, eyes, ears, fingers, toes, hands, all these shivering putrefying bodies and portions of bodies once warm living and tender parts of Irish men and youths - all these horrors in Flanders or the Gallipoli Peninsula, are all items in the price Ireland pays for being part of the British Empire.

Here is an educational bombshell: Take from all of today's industrial nations all their industrial machinery and all their energy-distributing networks, and leave them all their ideologies, all their political leaders, and all their political organizations, and I can tell you that within six months, two billion people will die of starvation, having gone through great pain and deprivation along the way.

In our country they do not permit any information to be X-rayed through and through, nor any discussion to encompass all the facets of a subject. All this is invariably suppressed at the very beginning, so no ray of light should fall on the naked body of truth. And then all this is piled up in one formless heap covering many years, where it languishes for whole decades, until all interest and all means of sorting out the rusty blocks from all this trash are lost.

Buddha says this is how one should be - no desire, because all desires are futile. They are about the future; life is in the present. All desires distract you from the present, all desires distract you from life, all desires are destructive of life, all desires are postponements of life. Life is now and the desire takes you away, farther and farther away from now. And when we see that our life is misery we go on throwing the responsibility on others, and nobody is responsible except us.

All religions are equal to me. And all castes and creeds are dear to me. But though I appreciate all `isms,' religions and political parties for the many good things they seek to achieve, I do not and cannot belong to any of these `isms,' religions or political parties, for the Absolute Truth, while equally including them, transcends all of them and leaves no room for separative divisions which are all equally false.

I had gone to no such place but to the smoke of cafes and nights when the room whirled and you needed to look at the wall to make it stop, nights in bed, drunk, when you knew that that was all there was, and the strange excitement of waking and not knowing who it was with you, and the world all unreal in the dark and so exciting that you must resume again unknowing and not caring in the night, sure that this was all and all and all and not caring.

We all have the same God, we just serve him differently. Rivers, lakes, ponds, streams, oceans all have different names, but they all contain water. So do religions have different names, and they all contain truth, expressed in different ways forms and times. It doesn't matter whether you're a Muslim, a Christian, or a Jew. When you believe in God, you should believe that all people are part of one family. If you love God, you can't love only some of his children.

No ideology can help to create a new world or a new mind or a new human being -- because ideological orientation itself is the root cause of all the conflicts and all the miseries. Thought creates boundaries, thought creates divisions and thought creates prejudices; thought itself cannot bridge them. That's why all ideologies fail. Now man must learn to live without ideologies religious, political or otherwise. When the mind is not tethered to any ideology, it is free to move to new understandings. And in that freedom flowers all that is good and all that is beautiful.

There's much more. There's all that goes beyond – all ... that is Elsewhere – and all that goes back, and back, and back. I received all of those, when I was selected. And here in this room, all alone, I re-experience them again and again. It is how wisdom comes. And how we shape our future.

We had people of all backgrounds coming together - all races, all creeds, all colors, all status in life. And coming together there was a kind of quiet dignity and a kind of sense of caring and a feeling of joint responsibility.

I looked at all friends, and did not find a better friend than safeguarding the tongue. I thought about all dresses, but did not find a better dress than piety. I thought about all types of wealth, but did not find a better wealth than contentment in little. I thought of all types of good deeds, but did not find a better deed than offering good advice. I looked at all types of sustenance, but did not find a better sustenance than patience.

Americans of all ages, all stations of life, and all types of disposition are forever forming associations. In democratic countries knowledge of how to combine is the mother of all other forms of knowledge; on its progress depends that of all the others.

For me, I've gotten away from feeling I'm too dark. we're all women of color, and a lot of us are doing some great things. I think it's important the great things that we all do instead of asking, 'Why didn't I get this?' or 'Why did the light-skinned girl get that?' instead of focusing on the positive. That what I and some girlfriends of mine are doing, celebrating all colors and all ethnicities of women of color. That's a better way to go, rather than bringing all the negativities into it. It so much easier to smile and have fun than it is to hold grudges.

Our aim in education is to give a full life. We owe it to them to initiate an immense number of interests. Life should be all living, and not merely a tedious passing of time; not all doing or all feeling or all thinking - the strain would be too great - but, all living; that is to say, we should be in touch wherever we go, whatever we hear, whatever we see, with some manner of vital interest.

And when the universe has finished exploding all the stars will slow down, like a ball that has been thrown into the air, and they will come to a halt and they will all begin to fall towards the centre of the universe again. And then there will be nothing to stop us seeing all the stars in the world because they will all be moving towards us, gradually faster and faster, and we will know that the world is going to end soon because when we look up into the sky at night there will be no darkness, just the blazing light of billions and billions of stars, all falling.

I believe in the fundamental truth of all great religions of the world. I believe that they are all God- given and I believe that they were necessary for the people to whom these religions were revealed. And I believe that if only we could all of us read the scriptures of the different faiths from the standpoints of the followers of these faiths, we should find that they were at bottom all one and were all helpful to one another.

We established however some, although not all its [self-government] important principles . The constitutions of most of our States assert, that all power is inherent in the people; that they may exercise it by themselves, in all cases to which they think themselves competent, (as in electing their functionaries executive and legislative, and deciding by a jury of themselves, in all judiciary cases in which any fact is involved,) or they may act by representatives, freely and equally chosen; that it is their right and duty to be at all times armed.

We have now got what seems to be definite proof that an X ray which spreads out in a spherical form from a source as a wave through the aether can when it meets an atom collect up all its energy from all round and concentrate it on the atom. It is as if when a circular wave on water met an obstacle, the wave were all suddenly to travel round the circle and disappear all round and concentrate its energy on attacking the obstacle. Mechanically of course this is absurd, but mechanics have in this direction been for some time a broken reed.

They luxuriated in the feeling of deep and all pervading satisfaction, a feeling of knowing absolutely that all was well with the world and them and that the world was not only their oyster it was also their linguine with clam sauce. Not only were all things possible, but all things were theirs.

There are no solutions to life, but there is an experience of wholeness, of bliss, of being, of the deathlessness of the Divine Self, of Silence in all its multifacted, diamond splendor that heals all grief, all wounds, all questions.

If you want God's grace, all you need is need, all you need is nothing. But that kind of spiritual humility is hard to muster. We come to God saying, "Look at all I've done," or maybe "Look at all I've suffered." God, however, wants us to look to him - to just wash.

All thoughts, all passions, all delights Whatever stirs this mortal frame All are but ministers of Love And feed His sacred flame.

All Nature is but art, unknown to thee All chance, direction, which thou canst not see; All discord, harmony not understood; All partial evil, universal good.

Never give all the heart, for love Will hardly seem worth thinking of To passionate women if it seem Certain, and they never dream That it fades out from kiss to kiss; For everything that's lovely is But a brief, dreamy, kind delight. O Never give the heart outright, For they, for all smooth lips can say, Have given their hearts up to the play. And who could play it well enough If deaf and dumb and blind with love? He that made this knows all the cost, For he gave all his heart and lost.

Man must begin to the unitary principle of man - knowing that there are not separate men or separate individuals, but hat the whole man idea is one. He must know that all mankind is connected with every other part of mankind, all geared together by the one omnipresent Light of God which centers all as ONE and motivates all as ONE. Until man knows that separation from God is impossible, even for one second, he does not begin to have knowledge.

If this nation is to be wise as well as strong, if we are to achieve our destiny, then we need more new ideas for more wise men reading more good books in more public libraries. These libraries should be open to all — except the censor. We must know all the facts and hear all the alternatives and listen to all the criticisms. Let us welcome controversial books and controversial authors. For the Bill of Rights is the guardian of our security as well as our liberty.

To think, after all this time, after all the searching and all the waiting, after all the regret and the time she'd spent away, she came back to find that happiness was right where she's left it. On a football field in Mullaby, North Carolina. Waiting for her.

Every day we all make mistakes ourselves, but, and we all sometimes have some...harbor some prejudices and all, but we have to know in our heart it's wrong. And we all want to remember that we are connected. And that any kind of racism is wrong.

In our country and in our times no man is worthy the honored name of statesman who does not include the highest practicable education of the people in all his plans of administration. He may have eloquence, he may have a knowledge of all history, diplomacy, jurisprudence; and by these he might claim, in other countries, the elevated rank of a statesman: but unless he speaks, plans, labors, at all times and in all places, for the culture and edification of the whole people, he is not, he cannot be, an American statesman.

Never stop doubting , never stop questioning, never ever assume you have all the answers. Having all the answers kills the question itself, renders it lifeless.....an d you too. Keep looking, keep seeking. Never, ever find it all. Because when you find it all, you deny that there is more. And there is never not more.

After long study and experience, I have come to the conclusion that (1) all religions are true; (2) all religions have some error in them; (3) all religions are almost as dear to me as my own Hinduism, in as much as all human beings should be as dear to one as one's own close relatives.

Auroville (City of Dawn) is an 'experimental' township in Viluppuram district in the state of Tamil Nadu, India near Puducherry in South India. It was founded in 1968 by Mirra Richard (since her definitive settling in India called '[The] Mother') and designed by architect Roger Anger. Auroville is meant to be a universal town where men and women of all countries are able to live in peace and progressive harmony, above all creeds, all politics and all nationalities. The purpose of Auroville is to realize human unity.

Going back was like a reunion for all the cast. We were all there. It was weird to have been away from it for a few months, and then, "Hey look, here we all are. I can still walk on these stilts. Wow, we all still fit in our costumes." It was nice to connect again, and then we went to Star Wars Celebration right after that. It's neat.

It is those pent-up, craving children who make all the wars and all the horrors and all the art and all the beauty and discovery in life, because they are trying to achieve what lay beyond their grasp before they were five years old.

All of us in Quebec - and I mean all of us - have allowed language to become a preoccupation that works to the disadvantage of all of us - and I mean all of us.

This is a beautiful and hopeful time to be alive. We are at a turning point, and your contribution to the world is needed more than ever. All of your struggles, all the struggles of your ancestors, all the struggles of all life have led to this moment right now. You are the culmination of life's great yearning; you are the hope of the world.

Home. One place is just like another, really. Maybe not. But truth is it's all just rock and dirt and people are roughly the same. I was born up there but I'm no stranger here. Have always felt at home everywhere, even in Virginia, where they hate me. Everywhere you go there's nothing but the same rock and dirt and houses and people and deer and birds. They give it all names, but I'm at home everywhere. Odd thing: unpatriotic. I was at home in England. I would be at home in the desert. In Afghanistan or far Typee. All mine, it all belongs to me. My world.

Another potentiality of our irrepressible juvenility is a capacity to maintain until the onset of senility an active creative interaction with our environment. We persist in exploring, investigating, inventing, discovering. In these respects humans of all eras, in all societies, all ages of life, are more like baby chimps and not at all like the sedate and rigidly conforming adult chimpanzee, who hasn't changed much since she was five or six years old.

For all our penny-wisdom, for all our soul-destroying slavery to habit, it is not to be doubted that all men have sublime thoughts; that all men value the few real hours of life; they love to be heard; they love to be caught up into the vision of principles. We mark with light in the memory the few interviews we have had, in the dreary years of routine and of sin, with souls that made our souls wiser; that spoke what we thought; that told us what we knew; that gave us leave to be what we only were.

You get born and you try this and you don't know why, only you keep on trying it and you are born at the same time with a lot of other people, all mixed up with them, like trying to, having to, move your arms and legs with strings, only the same strings are hitched to all the other arms and legs and the others all trying and they don't know why either except that the strings are all in one another's way.

In one way, we're on an upward swing, but at the same time there's still a lot of evil that goes on in the world. I think it's definitely heading in a better direction, but it seems to take so long for all the people with the power, who control the negative side of life and all the bad inventions they have like guns and bombs and hate. But there has to be a balance. We've got to all try harder to manifest more love in order to counteract all that.

Before we can change anything in our life, we have to recognize that this is the way it is meant to be right now. For me, acceptance has become what I call the long sigh of the soul. It's the closed eyes in prayer, perhaps even the quiet tears. It's "all right," as in "All right, You lead, I'll follow." And it's "all right" as in "Everything is going to turn out all right." This is simply part of the journey.

We all make mistakes, we all have fears, and we all have weaknesses. Behind all that is our essential self. When our essential self has made contact with another, the light is dazzling and would fill the universe. The challenge of enchantment is to remain faithful to that light, to believe in it when it is not so apparent. Then that light becomes an incandescent glow and it wraps itself around everything.

Of all the felicities, the most charming is that of a firm and gentle friendship. It sweetens all our cares, dispels our sorrows, and counsels us in all extremities. Nay, if there were no other comfort in it than the pare exercise of so generous a virtue, even for that single reason a man would not be without it; it is a sovereign antidote against all calamities - even against the fear of death itself.

We're all ordinary in a way. We can all be hurt. We can all be unbalanced. We all have feelings. Life can treat us harshly, even shockingly sometimes.