Quotes About American

I have an identity crisis which is not resolved because I'm a dual citizen. My whole family is American, and I was born in India but I was raised in Canada. But all my extended family is American, I've held an American passport and I've spent my whole adult life in between New York and LA. So I feel like an American... and I also feel like a Canadian! I wish more people were dual citizens and then I wouldn't feel like such a freak.

We need American sources of resources, we need American energy, brought to you by American ingenuity and produced by American workers.

The foreign audiences are somewhat surprised and happy to find an American film that asks questions about American culture. There's a certain kind of cultural imperialism that we practice. Our films penetrate every market in the world. I have seen and have had people reflect to me, maybe not in so many words or specifically, but I get the subtext of it - they're somewhat charmed and surprised and happy to see an American film reflect on our culture. Because they see other cultures reflect on our culture but they don't see US culture reflecting on itself in quite the same way.

I want to say unequivocally that while I cherish every person who comes from anywhere, who comes here legally and seeks to pursue happiness, and I hope all of them decide to stay and become American citizens, but I want them to become American. And part of becoming American involved English. It is vital historically to assert and establish that English is the common language at the heart of our civilization.

Even some of us who make movies underestimate their influence abroad. American movies sell American culture. Foreigners want to see American movies. But that's also why so many foreign governments and groups object to them.

I helped make Mexico, especially Tampico, safe for American oil interests in 1914. I helped make Haiti and Cuba a decent place for the National City Bank boys to collect revenues in. I helped in the raping of half a dozen Central American republics for the benefits of Wall Street. The record of racketeering is long. I helped purify Nicaragua for the international banking house of Brown Brothers in 1909-1912. I brought light to the Dominican Republic for American sugar interests in 1916. In China I helped to see to it that Standard Oil went its way unmolested.

Up to our own day American history has been in a large degree the history of the colonization of the Great West. The existence of an area of free land, its continuous recession, and the advance of American settlement westward, explain American development.

In North Korea the math book says, you know, there are four American bastards. You kill two of them. Then how many American bastards left to kill. a And as a child I had to say, "Two American bastards." And that was my education.

Before any final solution to American history can occur, a reconciliation must be effected between the spiritual owner of the land - American Indians - and the political owner of the land - American Whites. Guilt and accusations cannot continue to revolve in a vacuum without some effort at reaching a solution.

My initial fear was that Trump would be something in the order of an American fascist, be militaristic and aggressive. My take on it after the first 100 days is that he's dangerous in a different way. Fascists are dangerous because they're competent people. Trump is incompetent. My fear is not just as an American Muslim, although that's part of it, but as an American who believes very strongly in the idea of a pluralistic, cosmopolitan, transatlantic Western identity. What he's doing to the West and the United States, I don't think the U.S. can recover from this.

In European thought in general, as contrasted with American, vigor, life and originality have a kind of easy, professional utterance. American -- on the other hand, is expressed in an eager amateurish way. A European gives a sense of scope, of survey, of consideration. An American is strained, sensational. One is artistic gold; the other is bullion.

We do not have an American culture. We have a white American culture and a black American culture. So when those two groups try to get together, [it's] very difficult because they each feel like they have the right to their culture.

I've never felt more American than I did when I moved to England. It becomes a real kind of part of your identity: "Oh, Ben. He's the American guy." I think when you say you're from New York you get a different reception then if you just say, "I'm American." So I'd always kind of make sure I was a New Yorker first.

I've been in America for almost ten years. I've had many parts of the American experience. I've been all over this country and seen many different parts of it. It's just that I'm not an American. I've never become an American. I'm talking about the whole thing-psychologically, citizenship, the whole trip. Of course I've definitely been influenced by America-I'm definitely influenced by the music and the culture.

Shouldn't the American leadership be addressing what is happening in America, with its domestic policies on racism, discrimination, illegal monitoring, solitary confinement, torture, Guantanamo Bay and any other social and political issues related to the American society not directly connected to Islam? American Muslims must speak out and be involved as well in international policies and, through their institutions, they should raise their voice. This is the way you serve the community.

I think what you see a lot of in American religion, even in areas of American Christianity that don't go all the way with Osteen to the idea that God wants you to have this big house and so on, the nature of American religion right now, the fact that it is so non-denominational and post-denominational, the most successful churches have to be run more like businesses than ever before. I think that just exposes Christians to a constant temptation to think about the ministry more as a business than they sometimes should.

Perhaps I am still very much of an American. That is to say, naïve, optimistic, gullible. In the eyes of a European, what am I but an American to the core, an American who exposes his Americanism like a sore. Like it or not, I am a product of this land of plenty, a believer in superabundance, a believer in miracles.

However, I think we have to go back to the American bogeyman - we have to understand that this is a country which currently allows American drones to fly over our skies and bomb our people on an almost weekly basis, this is a country that survives on American aid in the billions. Today's headline in the newspapers is about America stepping up arms supplies to Pakistan.

The New World Order is a more palatable name for the Anglo American world empire. It's the planetary domination of London, New York, Washington over the rest of the world. It's hard to get people to join that or think they have a part in it if you called it the Anglo American world empire. If you call it the New World Order, then people in India or some place like that or the European Union might think, "Well, there's something there for us too." But that's not what it is; it's the Anglo American New World Order.

I have a well-balanced show. It's 50/50 on men/women, and also African-American/white writers, it's the same thing. I have four African-American writers, and four non-African-American writers.

American banks may have been unable to supply adequate loans, but the Rothschild consortium in Britain was both able and willing. It was during this time that the Rothschilds were consolidating their new industrial holdings in the United States through their agent, August Belmont. Derek Wilson tells us: "They owned or had major shareholdings in Central American ironworks, North American canal construction companies, and a multiplicity of other concerns. They became the major importers of bullion from the newly discovered goldfields".

Maybe the American Dream is too rich for us now in the U.S. Maybe we're losing it because we are not like our Swedish grandmother who came across the plains, hacked down the trees, and took the Spanish words she encountered and made them hers. Now her great-great-grandchildren sit terrified, wondering what to do with all these Mexicans. The American Dream is an impossible affirmation of possibility. And maybe native-born Americans don't have it anymore. Maybe it has run through their fingers.

After all, the American society has been also based on the premise of expanding education very early. That's been [one] of the main sources of success of the Americans. And there is something that the world can learn from it and also be assisted by the United States along with Europe and the rest of the world. I really hope that this is an issue that engages the American public.

I think the American people are very smart in understanding our country is very trustworthy with nuclear weapons. We've had them from the beginning. But they have also been critical for keeping the world more at peace than it would have been if it hadn't been for the American nuclear umbrella.

An estimated 9,000 American citizens are killed every year by illegal aliens. Thats 25 American citizens per day killed by illegal aliens, averaging 12 by stabbings and shootings and 13 by DUI and related crimes.

I have compromised down the line. I've disliked it intensely in the old days when you were trying to talk race relations and they would not allow you to talk about the legitimacies of race relations. In the old days, you didn't talk about black, you talked about Eskimo or American Indian, and the American Indian was assumed not to be a problem area.

Americans are overreaching; overreaching is the most admirable and most American of the many American excesses.

I think that we're at an alarming moment in American political development and maybe in world political development, because the United States is so influential. If the trends of the last thirty or forty years are not halted and reversed - and those trends include increasingly inequality, a crumbling public life, a disintegrating public infrastructure, an exhausted ecology, and a huge war arsenal, and more and more war making - then I'm rather gloomy about the prospects for the American future and the harm that the United States could do to the world.

Clearly there are some things about WikiLeaks... the material is in part very interesting although none of it is a real game-changer. I think if I was an American I'd be rather proud that American diplomats are quite assiduous in the way that they chronicle issues. Of course the impact has been that the whole culture of sharing is going down the tube.

The keynote of American civilization is a sort of warm-hearted vulgarity. The Americans have none of the irony of the English, none of their cool poise, none of their manner. But they do have friendliness. Where an Englishman would give you his card, an American would very likely give you his shirt.

I think there's just a lot of apprehension in Australia about the Trump victory. It's not that there are - some people are supportive, of course, and some people are dismayed by it. I think one thing that draws most people together - maybe 80 percent of the people - is a very strong view of American leadership and the American alliance.

Today, President Barack Obama promised to 'detect and pursue' American tax evaders, as opposed to his first 100 days, in which he detected and nominated American tax evaders.

I read in a newspaper that I was to be received with all the honors customarily rendered to a foreign ruler. I am grateful for the honors; but something within me rebelled at that word 'foreign'. I say this because when I have been in Canada, I have never heard a Canadian refer to an American as a 'foreigner'. He is just an 'American'. And, in the same way, in the United States, Canadians are not 'foreigners', they are 'Canadians'. That simple little distinction illustrates to me better than anything else the relationship between our two countries.

The American people recognize that their careers or their kids' careers are going to have to be more dynamic. That they might not be working at a single plant for 30 years. That they might have to change careers. They might have to get more education. They might have to retool or retrain. And I think the American people are game for that.

I felt that as an American citizen, as a responsible citizen, I could no longer cooperate in concealing this information from the American public. I did this clearly at my own jeopardy and I am prepared to answer to all the consequences of this decision.

When I did the Abyssinian mass, I went through the whole history of the church music and the gospel music, even with the Anglo American hymns, the Afro American hymns, the spirituals and how it developed, up to Thomas Dorsey and the Dixie Hummingbirds, going through the history of the music, jazz musicians.

I drive Fords, and I've driven American cars all my life, and I want to have a strong American manufacturing sector, especially in automobiles.

A French observer is surprised to hear how often an English or an American lawyer quotes the opinions of others, and how little he alludes to his own; ... This abnegation of his own opinion, and this implicit deference to the opinion of his forefathers, which are common to the English and American lawyer, this servitude of thought which he is obliged to profess, necessarily give him more timid habits and more conservative inclinations in England and America than in France.

A long while ago an eager group of reformers wrote to me asking if I could suggest anything that would improve the morals of the American people. I replied that the trouble with the American people in general was not lack of morals but lack of brains.

The zealous disdain for religion in American jurisprudence amounts to intolerance. Keith Fournier of the American Center for Law and Justice concludes that 'the ones not being tolerated are religious people who dare make any kind of religious reference or take any kind of religious posture outside the private arena.

In a nutshell, the ability of American companies to compete in world markets depends on creating conditions in which workers can add sufficient value to justify their higher wages and benefits, much the Japanese auto manufacturers have done in this country. Until unions and mangers understand the necessity of effectively employing the nation's most important resource, the American worker, we are destined to have more Detroits.

As long as my record stands in federal court, any American citizen can be held in prison or concentration camps without trial or hearing. I would like to see the government admit they were wrong and do something about it, so this will never happen again to any American citizen of any race, creed, or color.

One of their major initiatives was getting all officers on Facebook. So the question is, why are these people who are there to train the Afghans being pressured to be on Facebook? Again, it sounds benign until you realize that the military's concern isn't the Afghans, it's convincing the American people that we should be in Afghanistan.Soldiers can put up pictures and say "See how happy the Afghans are because of our presence here." It's a way to directly influence the American people using propaganda.

The United States has an absolute duty to attack terrorism where it lives and breeds, in order to prevent future attacks on American citizens around the world. The American people stand united in the face of terrorism. The men and women who undertook this mission deserve our praise and prayers.

Sitting at the table doesn’t make you a diner, unless you eat some of what’s on that plate. Being here in America doesn’t make you an American. Being born here in America doesn’t make you an American.

'St. Elmo's Fire' is one of my favorite films. I like the storytelling of those teenage American films. You don't get that now. Teenage American movies are all about sick jokes, puking a lot, arse jokes.

This is a landmark work in the history of African American studies and American intellectual history. Writing with verve, Jackson brings to life a large cast of characters and traces an ongoing conversation among the writers and critics of this period. This book is likely to become a model for a new generation of scholars, both for the breadth of its engagement and the depth of its archival research.

My administration will follow two simple rules. Buy American and hire American.