Quotes About Argue

If I think the universe is triangular, and you think it is square, there cannot be room for two universes. We may argue politely, we may argue humanely, we may argue with great mutual benefit: but, obviously, we must argue.

If you do not assume the law of non-contradiction, you have nothing to argue about. If you do not assume the principles of sound reason, you have nothing to argue with. If you do not assume libertarian free will, you have no one to argue against. If you do not assume morality to be an objective commodity, you have no reason to argue in the first place.

I wasn’t going to argue with you. Why ever would you think that? I never argue." Lucian smiled at her. She was so small, it amazed him she was such a strong person. "Of course you do not argue. What was I thinking? Go to sleep, honey, and allow my poor body to rest." I’m already asleep. You’re the one gabbing.

I like intersections. They're the nature of New York, and there's always the possibility that when you're at one you can meet someone new. Have I ever met anyone new at an intersection? No, but I like the idea of it. I like cities because if you're stopping on the corner to wait for a light to change, there's the possibility that you and somebody else can talk. And if you and that somebody else start to talk, then you can start to argue, and if you start to argue, you might start a revolution.

Don't argue for other people's weaknesses. Don't argue for your own. When you make a mistake, admit it, correct it, and learn from it / immediately.

There are those who argue that everything breaks even in this old dump of a world of ours. I suppose these ginks who argue that way hold that because the rich man gets ice in the summer and the poor man gets it in the winter things are breaking even for both. Maybe so, but I'll swear I can't see it that way.

The public takes little notice of those who want to abolish abortion. They are dismissed as extremists. If I were to argue that all abortions should be banned, the ethical discussions would go round in circles.... My view is that the only way forward is to argue for a reduction in the time limit... saving some lives is better than saving no lives at all. I hope pro-lifers will come to share my view that some progress is better than no progress.

When you argue against Him you are arguing against the very power that makes you able to argue at all: it is like cutting off the branch you are sitting on.

Even then, more than a year earlier, there were neurons in her head, not far from her ears, that were being strangled to death, too quietly for her to hear them. Some would argue that things were going so insiduously wrong that the neurons themselves initiated events that would lead to their own destruction. Whether it was molecular murder or cellular suicide, they were unable to warn her of what was happening before they died.

The enemies of freedom do not argue; they shout and they shoot.

There's two to wash, two to dry; There's two who argue, two who cry; There's two to kiss, two to hug; and best of all, there's two to love!

Papa, do you like my new friend?" Frances Catherine asked when they were halfway across the field. "I surely do." "Can I keep her?" "For the love of...No, you can't keep her. She isn't a puppy. You can be her friend, though," he hastily added before his daughter could argue with him. "Forever, papa?" She 'd asked her father that question, but Judith answered her. "Forever," she shyly whispered. Frances Catherine reached across her father's chest to take hold of Judith's hand. "Forever," she pledged.

The difference between a good educator and a great educator is that the former figures out how to work within the constraints of traditional policies and accepted assumptions, whereas the latter figures out how to change whatever gets in the way of doing right by kids. 'But we've always...', 'But the parents will never...', 'But we can't be the only school in the area to...' - all such protestations are unpersuasive to great educators. If research and common sense argue for doing things differently, then the question isn't whether to change course but how to make it happen.

I would argue that security and liberty, security and privacy are not actually opposing. The only place those can be oppositional is in the realm of rhetoric but not fact.

He leaned her back against the tub, setting her head on the edge, then washed her shoulders. "I know I left you once." She opened her mouth, wanting to say it didn't matter, it was forgotten. But it wasn't. "I know I hurt you." Again, she wanted to argue. But she couldn't. "I know I said I won't leave you again, but I also know that's not enough, and that the only way you're going to trust that I won't leave is if I don't". He slid the cloth over her arms. "If this ends, Hope, it won't be me that ends it. I think you know that.

He gave me heaven and earth, and assumed I'd be satisfied; Actually I was too embarrassed to argue. The spiritual seekers are tired, two or three at each stage of the path. The rest who have given up never knew your address at all. There are so many in this gathering who wish the candle well. But if the being of the candle is melting, what can the sorrow-sharers do?

I'd argue that everybody wants to do something that matters, and the fact that Linux has had a huge impact on the tech market and is used virtually everywhere is obviously very personally satisfying. I think programming is fun, and the community around the kernel is great, but a project has to be relevant too.

The majority of mankind think that they think; they acquiesce, and suppose that they argue; they flatter themselves that they are holding their own, when they have actually grown up to manhood, with scarcely a conviction that they can call their own. So it was, and so it ever shall be.

Popular as Keynesian fiscal policy may be, many economists are skeptical that it works. They argue that fine-tuning the economy is a virtually impossible task, and that fiscal-stimulus programs are usually too small, and arrive too late, to make a difference.

Children from the age of five to ten should watch more television. Television depicts adults as rotten SOB's given to fistfights, gunplay, and other mayhem. Kids who believe this about grownups aren't likely to argue about bedtime.

Story is the oldest, commonest, most beloved, and most effective form of communication because our life is essentially a story. That's why the Bible is the most realistic of religious books. We can easily ignore or argue away abstractions, but we bump up against concretely real people, things, and events in story, as in life.

Gordie, the white boy genius, gave me this book by a Russian dude named Tolstoy, who wrote, 'Happy families are all alike; every unhappy family is unhappy in its own way.' Well, I hate to argue with a Russian genius, but Tolstoy didn't know Indians, and he didn't know that all Indian families are unhappy for the same exact reasons: the frikkin' booze.

God does not exist. He is being-itself beyond essence and existence. Therefore to argue that God exists is to deny him.

The slogan offers a counterweight to the general dispersion of thought by holding it fast to a single, utterly succinct and unforgettable expression, one which usually inspires men to immediate action. It abolishes reflection: the slogan does not argue, it asserts and commands.

Opponents of capital punishment argue that the state has no right to take a murderer's life. Apparently, one fact that abolitionists forget or overlook is that the state is acting not only on behalf of society, but also on behalf of the murdered person and the murdered person's family.

I would have strong opinions and be prepared to argue my case, but if you talk to my colleagues, I think you'd find they consider me the jokester, the informal mayor of the West Wing.

Most of the time when couples argue, it’s not really about the thing they’re fighting about; there’s a deeper reason why they’re arguing.

It is possible to argue that the really influential book is not that which converts ten millions of casual readers, but rather that which converts the very few who, at any given moment, succeed in seizing power. Marx and Sorel have been influential in the modern world, not so much because they were best-sellers (Sorel in particular was not at all a widely read author), but because among their few readers were two men, called respectively Lenin and Mussolini.

Ethologists thus have an interest in looking at these capacities for the reliable acquisition of belief, and it is not surprising that they have a name for the true beliefs which are the typical product of these reliable capacities. They call them items of knowledge. So I argue that talk of knowledge may thereby be seen to be embedded within a successful empirical theory.

You can't argue with what is.... Well, you can, but if you do, you suffer.

Do not fear the ones who argue, but rather those who are evasive.

No one has the right to change Paris, the protesters say, and argue that the city is the patrimony of all mankind.

I argue that I don't think it's a moral position to say that civilization is going to collapse, and that's okay. Because that would cause the deaths of billions of people. It's certainly not something I'm willing to accept.

With the level of uncertainty we see today, more people are asking, how can you develop a strategy in a world that keeps changing so fast? They are afraid that a set of rigid principles will hinder their ability to react quickly. I argue that it is precisely at such times that you need a strategy.

How to survive boarding school. Do not express emotion, do not feel emotion, do not have emotion. If someone hits you, hit them back, if someone argues with you, argue back, never give in an inch, never look vulnerable and you will survive.

Every body resisted (the slaughterer) in its own fashion, tried to escape and seemed to argue with the Creator to its last breath.

There are two ways to argue with a woman, and neither of them work.

There's a reason why trainspotters are not girls, there's a reason why there's the myth of the slightly autistic male genius, there's a reason why Gertrude Stein believed that her self-presentation was male. One could argue that was Susan Sontag also. The things that we associate with femaleness are not the single-minded, exclusive pursuit of a vocation, whether it be art or anything else. It is not a model that is widespread in our culture, it's not something we think of for women.

It's a little awkward to know that the world is going to see you and your mom argue about stupid things and watch me get grounded...again.

That's what's cool about working with computers. They don't argue, they remember everything, and they don't drink all your beer.

I argue, based on metaphysical and physical considerations, that we should think of the fundamental parts of the world as a mix of intrinsic natures, rather like a paint-pot filled with a rainbow of colors, loosely mixed to give a richly varied, spatiotemporally inseparable, spread of qualities, and that this mixture is what gives rise to ordinary reality.

Merely that you start off with ideas buzzing around in your head, and then you try to give them the simpler, more graceful shape, of a feeling that a reader might share. You learn to sing with, not argue at, your possible readers.

The song succeeds or fails just based on whether you argue your point successfully.

To argue that we need some technology in order to produce food to tackle hunger is completely blind to the facts on the ground. Actually, what we need is the exact opposite of what GMOs give us. We have to empower farmers to grow food for themselves and plant and grow their own seeds and use practices to deal with weeds and the need for fertility, not from purchased products like a seed or a chemical, but from their own farms, from their own knowledge and skill sets.

Fat people are brilliant in bed. If I'm sitting on top of you, who's going to argue?

Creative accounting is an absolute curse to a civilization. One could argue that double-entry bookkeeping was one of history's great advances. Using accounting for fraud and folly is a disgrace. In a democracy, it often takes a scandal to trigger reform. Enron was the most obvious example of a business culture gone wrong in a long, long time.

It might be crazy to expect a high government official to speak the truth. It might be crazy to believe that government policy will be something more than the handmaiden of the most powerful interests. It might be crazy to argue that we should preserve a tradition that has been part of our tradition for most of our history -- free culture. If this is crazy, then let there be more crazies. Soon.

You could argue the banks are much better capitalised than they were going into the crisis, and everyone's in a much more vigilant state because they still remember the crisis.