Quotes About Argue

Don't argue for other people's weaknesses. Don't argue for your own. When you make a mistake, admit it, correct it, and learn from it / immediately.

There's something about looking at Super 8 films that is so evocative. You could argue it's the resolution of the film somehow because they aren't crystal clear and perfect,so there is a kind of gauzy layer between you and what you see. You could argue it's the silence of them. You could say it's the sound of the projector that creates a moodiness. But there's something about looking at analog movies that's infinitely more powerful than digital.

There are millions of white Americans today who still can barely bring themselves to acknowledge that the Civil War, with its twin Americas locked in a death match, was about slavery. They'll argue it was about economics, and they're right only because one of those economies was a slave economy. They'll argue it was about culture, and they're right only because one of those cultures was a slave culture.

Even then, more than a year earlier, there were neurons in her head, not far from her ears, that were being strangled to death, too quietly for her to hear them. Some would argue that things were going so insiduously wrong that the neurons themselves initiated events that would lead to their own destruction. Whether it was molecular murder or cellular suicide, they were unable to warn her of what was happening before they died.

Some would argue that the president himself benefited from a form of affirmative action because as a C student, he only got into Yale because his father was a wealthy alumnus. But the White House counters that Saddam is a menace and must be stopped.

You can't argue with someone who believes, or just passionately suspects, that the poet's function is not to write what he must write but, rather, to write what he would write if his life depended on his taking responsibility for writing what he must in a style designed to shut out as few of his old librarians as humanly possible.

We don't really listen to what the other person is saying. We have gotten used to information being in such a concentrated form all the time, and so continuously, that conversation somehow seems inadequate for a lot of people, and therefore they can't join in it. You notice how many people can't argue anymore - without getting very upset.

I'd argue that everybody wants to do something that matters, and the fact that Linux has had a huge impact on the tech market and is used virtually everywhere is obviously very personally satisfying. I think programming is fun, and the community around the kernel is great, but a project has to be relevant too.

Never open your story with a character thinking, I advise my students. As a further precaution, don’t put a character in a room alone – create a friend, a bystander, a genie, for God’s sake, any sentient creature with whom your main character can converse, perhaps argue or, better yet, engage in some action. If a person is out and doing, it’s more likely that something interesting might happen to her or him. Shut up in a room with only his thoughts for company well, that way lies fictional disaster.

There just isn’t a weak season of 'Breaking Bad.' There’s just superior work, a sprint toward evil that turned into a marathon. But like all big-talker shows that bring their heavy cargo in for a rough and breathlessly observed landing, 'Breaking Bad' didn’t quite leave itself enough runway to satisfactorily end some of its better story lines, especially once the chronology gap closed up between the flash-forwards from last year’s episodes and Sunday night’s conclusion. One could easily argue that there was just too much left to do in this one episode.

I love arguing. I always say that I'll never win a physical battle, but I can always win a mental battle. I mean, not really, because I never really argue with anyone.

If one is talking to a finance minister of a poor country, moral arguments tend not to get very far. But if you can argue that their country is going to grow 2 percent faster per year if they can just harness the power of the female half of the population more effectively, that is an argument they consider.

I am not against being pragmatic, because it is pragmatic to make a good pass, not a bad one. If I have the ball, what do I do with it? Could anybody argue that a bad solution like just kicking it away is pragmatic just because, sometimes, it works by accident?

Empathy is a human trait. But lots of humans exercise some traits more energetically than others. By "the usefulness of empathy" I mean the way in which a progressive might claim that empathy is a crucial aspect of any benign political system, and the way a conservative might argue that not only is it not necessary, but it might not even be all that helpful, in that regard.

Very often, or perhaps more often, and even in very good collections - even in some of the best collections ever written, I would argue - it's because our "voicier" writers hew so closely to one given set of dictional tics that we as readers can't read the books all the way through in a single sitting, because if we did, the stories and their narrators would all start to bleed together.

I’m going to argue here that the most accurate and least muddled way to think of permaculture is as a design approach, and that we are often misdirected by the fact that it fits into a larger philosophy and movement which it supports. But it is not that philosophy or movement. It is a design approach for realizing a new paradigm.

Matters of religion should never be matters of controversy. We neither argue with a lover about his taste, nor condemn him, if we are just, for knowing so human a passion.

Men only go for skinny women because they're too weak to argue - and salads are cheap.

Never argue with a six-year-old who shaves.

Boris Nemtsov and I began to argue after Putin's return to the presidency in 2012. In my opinion, there was no longer a realistic chance to achieve regime change through peaceful political means, or real elections. Boris, on the other hand, never lost this hope. He felt that my assessment was premature and said: "You have to live a long time to see changes in Russia." He was deprived of that opportunity.

Not that long ago, the idea of feeding your kid with organic fruit and vegetables or paying attention to sustainability or any of that - that was very fringy. And I guess some people will argue it still is to a degree, but it's kind of mainstream fringy now.

To argue over who is the more noble is nothing more than to dispute whether dirt is better for making bricks or for making mortar.

I don't argue with my enemies; I explain to their children.

I hope that I state your case fairly: One of my great fears is misrepresenting you, even to myself, now that you are not here to set me right. The truth is that you did not believe in idealism. All love was suspect; even a saint's was just differed self-interest. And it was impossible to argue without sounding either sentimental or naive. Cynicism has all the smart words on it's side; idealism uses a nursery school dictionary. And you studied early to disguise your childhood pain. But it is not universal.

People and squirrels are very different. Most people will not argue that. But I find that there is one situation in which they're very similar. And that is: when I am driving towards them in my car. Then they're kind of hard to tell apart - especially if the human is kind of hairy.

When Steve Wise told me that he intended to argue in court before a judge that an animal could be a "legal person," it seemed like a novel, possibly far-fetched idea, but the more I thought about it, the more I became intrigued.

I don't sleep much. Five to six, I'd say. You could argue that people, as they get older, sleep less - probably because they're afraid of dying at some point. I know my parents don't sleep much. I know that I used to be able to sleep until noon when I was younger. I couldn't fathom staying in bed until ten now. I wouldn't know what to do unless there's a football game on.

In some ways, you could argue, television is doing far more interesting work than the movies. It's more fulfilling.

Television allows the audience to argue with the creator in a way you don't in a movie.

Our knowledge of the historical worth of certain religious doctrines increases our respect for them, but does not invalidate our proposal that they should cease to be put forward as the reasons for the precepts of civilization. On the contrary! Those historical residues have helped us to view religious teachings, as it were, as neurotic relics, and we may now argue that the time has probably come, as it does in an analytic treatment, for replacing the effects of repression by the results of the rational operation of the intellect.

There's a way in which all of these grazers at the spirituality buffet are performing a service, because you could argue that grazing leads to a kind of tolerance. People who incorporate teachings from a lot of different traditions into their own belief systems are going to be more tolerant than people who confine themselves within the strict boundaries of one particular religion. Does it contribute to our confusion? I don't know if it contributes to confusion so much as it is evidence of a certain kind of silliness and shallowness.

God's on the outside looking in. He doesn't have any legal entree into the earth. The thing don't belong to Him. You see how sassy the Devil was in the presence of God in the book of Job? God said, 'Where have you been?' Wasn't any of God's business. He [Satan] didn't even have to answer if he didn't want to ... God didn't argue with him a bit! You see, this is the position that God's been in Might say, 'Well, if God's running things He's doing a lousy job of it.' He hadn't been running 'em, except when He's just got, you know, a little bit of a chance.

It is difficult to argue with the belly, for it has no ears.

Some argue that recognition of the genocide has become even more problematic now, when the world is at war with terrorism and the United States cannot afford to offend the sensibility of our Turkish ally.

Never argue with people who buy ink by the gallon.

Give me the liberty to know, to utter, and to argue freely according to conscience, above all liberties.

I would also argue... that we are, by inclination and in terms of our history, we are small 'l' liberals, we Canadians.

Merely that you start off with ideas buzzing around in your head, and then you try to give them the simpler, more graceful shape, of a feeling that a reader might share. You learn to sing with, not argue at, your possible readers.

There's a misconception about teamwork. Teamwork is the ability to have different thoughts about things; it's the ability to argue and stand up and say loud and strong what you feel. But in the end, it's also the ability to adjust to what is the best for the team.

Whenever one refuses to admit such a self-evident truth, for instance, as that it is wrong to steal, don't argue with him-search him; the reason may be found in his pocket.

In these xenophobic times, when politicians are stoking everyone's anxiety about threats from abroad, I would argue that engaging with the rest of the world is not only a luxury, in the way that travel is, but actually a moral responsibility.

What you could say, and what I do argue in the book, is that he doesn't have as much concern for the lives of Iraqis as he does for the lives of Americans, or even frozen American embryos.

Concepts of well-being for countries, for peoples and for individuals are changing. In such a world, to argue for rules that never change would be to deny the reality found in scientific knowledge and reasoned judgment.

This is what you should do: love the earth and sun and the animals, despise riches, give alms to everyone that asks, stand up for the stupid and crazy, devote your income and labor to others, hate tyrants, argue not concerning God, have patience and indulgence toward the people, take off your hat to nothing known or unknown or to any man or number of men ... re-examine all you have been told at school or church or in any book, dismiss what insults your own soul, and your very flesh shall be a great poem.

Creative accounting is an absolute curse to a civilization. One could argue that double-entry bookkeeping was one of history's great advances. Using accounting for fraud and folly is a disgrace. In a democracy, it often takes a scandal to trigger reform. Enron was the most obvious example of a business culture gone wrong in a long, long time.

Any comprehensive doctrine, religious or secular, can be introduced into any political argument at any time, but I argue that people who do this should also present what they believe are public reasons for their argument. So their opinion is no longer just that of one particular party, but an opinion that all members of a society might reasonably agree to, not necessarily that they would agree to. What's important is that people give the kinds of reasons that can be understood and appraised apart from their particular comprehensive doctrines.

I understand perfectly well why the Catholic Church preaches against abortion. But it shouldn't be the purpose of the Catholic Church to prevent non-Catholics from having abortions if they feel that abortions are morally acceptable. They can certainly only argue for what they believe to be right in the court of public opinion and try to persuade people.

Tennis is at an amazing time when you've got two of the best players ever to play the game. You can argue the two very best playing in the same generation. It's a rivalry I think that we've never seen in our sport.