Quotes About Asking

In asking for miracles, we are seeking a practical goal: a return to inner peace. We’re not asking for something outside us to change, but for something inside us to change. We’re looking for a softer orientation to life.

In short, we needed to shift our thinking and teaching about values-driven leadership from asking the question "What is the right thing to do?" to asking and answering the question "Once I know what I believe is right, how do I get it done?"

The best scientists and explorers have the attributes of kids! They ask question and have a sense of wonder. They have curiosity. 'Who, what, where, why, when, and how!' They never stop asking questions, and I never stop asking questions, just like a five year old.

Galway Kinnell came out with that wonderful big, breathy, hollow voice of his and read, for the first time in public, "The Bear." That poem impressed me so much that I memorized it. I used it for years when I taught in prisons. It's a powerful extended metaphor for what the writing life is really all about. It's a uniquely powerful poem about self-transformation, and that's what we're asking, really, beyond even our objection to the war. We're asking people to look at themselves and think about what might be possible with a little self-transformation.

Asking about a time before the beginning of our spherical spacetime is like asking what lies north of the North Pole. There is no such thing.

God is not asking us to not have anything or even to give away every single thing that we have. He is asking us to share with people who have less than us, which we do all the time.

The mind is a mechanism. It has no intelligence. The mind is a bio-computer. How can it have any intelligence? It has skill, but it has no intelligence; it has a functional utility, but it has no awareness. It is a robot; it works well but don`t listen to it too much because then you will lose your inner intelligence. Then it is as if you are asking a machine to guide you, lead you. You are asking a machine which has nothing original in it.

He was asking too many questions and he was asking them too quickly. They were stacking up in my head like loaves in the factory where Uncle Terry works. The factory is a bakery and he operates the slicing machines. And sometimes a slicer is not working fast enough but the bread keeps coming and there is a blockage. I sometimes think of my mind as a machine, but not always as a bread-slicing machine. It makes it easier to explain to other people what is going on inside it.

Lately, I'm thinking a lot about, in parenting and in my writing, how to create a language about sexism in a way that is attractive and approachable to this age group. I can teach my daughter about not talking to strangers but I can't teach her about how to succeed in a sexist world or even how to exist as a body in a sexist world. I want to begin by asking girls what they want and why they want it? Interrogating that. If this is the sex life you want, what makes you think you want that? I imagine the only way to authentically get at sexuality is by asking those questions.

The big question that everyone is asking themselves, or what they should be asking themselves right now, is what role has the media played in not just missing a certain part of American society that wanted to vote for, say, Donald Trump, but what role has the media played in dehumanizing other people and helping create these conditions that people are so afraid of, say, Muslims and extremism?

I will be asking for forgiveness, but hopefully I won't have to be asking for much forgiveness.

Change isn't made by asking permission. Change is made by asking forgiveness, later.

Is there an answer to the question of why bad things happen to good people?...The response would be…to forgive the world for not being perfect, to forgive God for not making a better world, to reach out to the people around us, and to go on living despite it all…no longer asking why something happened, but asking how we will respond, what we intend to do now that it has happened.

Where The Wild Things Are we were asking a lot of a 9-year-old kid. We were asking a lot of any actor.

For me, I felt bad for people asking the questions, cause you know their boss sent them out saying, 'Get me something on Mission Impossible.' And you ask the question, and it's just a polite, 'I'm not going to tell you.' Then, every so often, they'd go, 'Well, can't you just tell us a little bit?' I have to say, 'You know what guys, I'm under contract and I'm not going to tell you anything.' So you keep asking the questions and I'm just going to keep smiling. And it's hard, cause I don't want to seem rude, but it's part of my job just like it's part of their job to keep a secret.

Asking Senator Fulbright's advice on foreign policy is like asking the Boston Strangler to massage your neck.

Asking someone in the media about liberal bias is like asking a fish about water. 'Huh, what are you talking about? Where is it?'

Asking a question is the simplest way of focusing thinking...asking the right question may be the most important part of thinking.

When you are converted, you want to do what you didn't want to do before, and you don't want to do what you wanted to do before. There's a change in the heart; there's a cleaning up, a change in orientation, and holiness becomes attractive, instead of something you have to put up with to figure out what you can get away with. As long as young people are asking, 'Can I get away with this?' or 'Can I get away with that?' I wonder if they're regenerate. If they're asking, instead, 'How can I grow in holiness?' then I suspect they've begun to understand.

It has been said that the primary function of schools is to impart enough facts to make children stop asking questions. Some, with whom the schools do not succeed, become scientists... and I never stopped asking questions.

If it is a cocktail party, I think bringing your partner, husband or wife is fine. To a certain extent, when someone throws a party, they expect to have people over. If it's a seated dinner, though, you should check beforehand. Asking to bring your partner is fair. Asking to bring eight friends from college is not. A good hostess will always accommodate extras and stragglers, but she'll never forget who brought them.

Asking politicians to vote themselves out of power is like asking rabbits not to multiply, it ain't natural.

Brandalism Any advertisement in public space that gives you no choice whether you see it or not is yours. It belongs to you. It's yours to take, rearrange and re-use. Asking for permission is like asking to keep a rock someone just threw at your head.

I don't think poetry needs to be "easily understandable." First of all, there are often complexities of syntax, form, unfamiliar absences, etc., that require a deeper concentration than is usually demanded of us. So that, right off the bat, is a little difficult. Then there is the deeper issue of what poetry is really asking of us. I feel it is asking us to read with great, even sacred, care and attention. That, too, is difficult. It requires discipline and the creation of a temporary zone of privacy, which is inimical to our current conditions of life.

And now I would like to give the blessing, but first - first I ask a favor of you: before the Bishop blesses his people, I ask you to pray to the Lord that he will bless me: the prayer of the people asking the blessing for their Bishop.

I think people expect mud at festivals, I think you'd be asking for your money back if you didn't get it.

No one is asking what happened to all the homeless. No one cares, because it's easier to get on the subway and not be accosted.

The people who keep asking if they can't lead a decent life without Christ, don't know what life is about; if they did they would know that 'a decent life' is mere machinery compared with the thing we men are really made for.

"Edward, Edward," he said with a patronising smile, "there are no unanswered questions of any relevance. Every question that we need to ask has been answered fully. If you can't find the correct answer then you are obviously asking the wrong question."

The task of asking nonliving matter to speak and the responsibility for interpreting its reply is that of physics.

Since the world began has any man ever been able to know what would happen tomorrow? The world of men is today. I'm asking you to open your heart today. Tomorrow belongs to Allah.

Asking women to respect themselves in order to ‘earn’ the right to be treated like a human being is total horseshit. But suggesting that you have the right to treat her exactly as you please because she didn’t adhere to your archaic views of feminine propriety is misogyny, plain and simple.

When I started photographing Patti [Smith], I knew that there wasn't a whole a lot of information out there about her. I was periodically interested in films, and so I just kept asking her if I could come around.

The first time I had a secretary, I was sheepish about being demanding or even asking questions.

Prayer is not asking. It is a longing of the soul. It is daily admission of one's weakness. It is better in prayer to have a heart without words than words without a heart.

A player dreams of being a superstar, but he doesn't want people flocking all over him asking for an autograph.

Who are we? And to me that's the essential question that's always been in science fiction. A lot of science fiction stories are - at their very best - evocations of that question. When we look up at the night sky and wonder, "Is there anyone else out there?" we're also asking who we are we in relation to them.

You are asking, 'Is the concept of soul mates more useful than marriage?' Concepts don't matter. What matters is your understanding. You can change the word marriage to the word soul mates, but you are the same. You will make the same hell out of soul mates as you have been making out of marriage - nothing has changed, only the word, the label. Don't believe in labels too much.

A metaphysician is one who, when you remark that twice two makes four, demands to know what you mean by twice, what by two, what by makes, and what by four. For asking such questions metaphysicians are supported in oriental luxury in the universities, and respected as educated and intelligent men.

I got a phone call from George Miller [the director] asking me to play this role. We sat down and he showed me on his computer a documentary-type montage sequence of real penguins swimming, in an Esther Williams synchronized sort of way, and doing things I have never seen them do. Then he explained his vision of the film, asked me to read the script and to voice the character. I was cast a little bit later, and he let me do the singing as well!

After all, I don't see why I am always asking for private, individual, selfish miracles when every year there are miracles like white dogwood.

I'm looking back at what I did and how it works. In a sense I'm waiting to see how people will respond. I'm waiting to see how you respond, without asking me to tell you what I think about it, because it is your job to give me an idea of how you go about thinking about this work. And if it's too absurd then, you know, I'll kick you out!

He who wishes for anything but Christ, does not know what he wishes; he who asks for anything but Christ, does not know what he is asking; he who works, and not for Christ, does not know what he is doing.

His energy is very malevolent. Don't get sick or I'll start asking you if the baby is all right in front of him.

A man may fulfill the object of his existence by asking a question he cannot answer, and attempting a task he cannot achieve.

You spend the first two-thirds of your life asking to be left alone and the last third not having to ask.

I could see that making judgments about people so that they are tried and sentenced in your head, without asking them for their perspective, is both unethical and unproductive. So I learned to love real integrity and to despise the lack of it.

It's the same questions we ask of our existence, and the answer is always the same. The mystery lies not in the question nor the answer, but in the asking and answering themselves, over and over again, and the end is engendered in the beginning.