Quotes About Bottom

America should really wonder about a President Trump, who had a campaign manager with ties to Putin, pro-putin elements in the Ukraine who had to be fired for that reason. They should wonder when Donald Trump is sitting down with Vladimir Putin, is it going to be America's bottom line, or is it going to be Donald Trump's bottom line he's going to be worried about with all of his business dealings. This would be solved if Donald Trump would release his tax returns as he's told the American public that he would do.

If you wish to alter or annihilate a pyramid of numbers in a serial relation, you alter or remove the bottom number. If we wish to annihilate the junk pyramid, we must start with the bottom of the pyramid: the Addict in the Street, and stop tilting quixotically for the "higher ups" so called, all of whom are immediately replaceable. The addict in the street who must have junk to live is the one irreplaceable factor in the junk equation. When there are no more addicts to buy junk there will be no junk traffic. As long as junk need exists, someone will service it.

I want a bigger band with higher highs, a bigger ladder. And I want more bottom - I want an incredible amount of bottom. I want more noise. When I do a rock tune I want it to be so HUGE.

In Donald Trump, you have somebody who praises Vladimir Putin all the time. America should really wonder about a President Trump, who had a campaign manager with ties to Putin, pro- Putin elements in the Ukraine, who had to be fired for that reason. They should wonder - when Donald Trump is sitting down with Vladimir Putin, is it going to be America's bottom line or is it going to be Donald Trump's bottom line that he's going to be worried about with all of his business dealings?

Americans need to worry about whether Trump will be watching out for America's bottom line or his own bottom line.

The bottom quarter of the human population has only three-quarters of one percent of global household income, about one thirty-second of the average income in the world, whereas the people in the top five percent have nine times the average income. So the ratio between the averages in the top five percent and the bottom quarter is somewhere around 300 to one - a huge inequality that also gives you a sense of how easily poverty could be avoided.

What do the 5%, or the 1% actually use their money for? They lend it back to the economy at large, they load it down with debt. They make their money by lending to the bottom 95%, or the bottom 99%. When you give them more after-tax income, it enables them to buy even more control of government, even more control of election campaigns. They're not going to spend this money back into the goods-and-services economy.

The reason we have the stars twinkle at night is because the light is being kind of blurred by the atmosphere around the Earth. That is why the Hubble Space Telescope is so good, because it is above the atmosphere. So it is kind of like looking at the sun from the bottom of a swimming pool, versus looking at the sun above the swimming pool.

I think about what's the best way to serve people. In business, if you do more for others than anybody else does, you dominate. That's the bottom line.

Record companies are not necessarily interested in you realizing your artistic dream. The bottom line is that they got to sell records.

The top 400 people own more wealth now than the bottom 185 million Americans taken together. That is a medieval structure.

I'd like to thank the press from the heart of my bottom.

Socialism, leftism, liberalism not only doesn't respect the unique abilities of free people; it attempts to quash them and to eliminate them. Because it's unfair not only to have more than somebody else, it's unfair to be better than anybody else at whatever you do. That's not fair. So we define everything down to the lowest common denominator. We take the people at the top, bring 'em down to people at the bottom and say that's equality. We punish achievement if liberalism and leftism rules the day. But capitalism is where the respect for unique abilities and freedom resides.

At bottom, every state regards another as a gang of robbers who will fall upon it as soon as there is an opportunity.

Capitalism with near-full employment was an impressive spectacle. But a growth in wealth is not at all the same thing as reducing poverty. A universal paean was raised in praise of growth. Growth was going to solve all problems. No need to bother about poverty. Growth will lift up the bottom and poverty will disappear without any need to pay attention to it. The economists, who should have known better, fell in with the same cry.

Science is like society and trade, in resting at bottom upon a basis of faith. There are some things here, too, that we can not prove, otherwise there would be nothing we can prove. Science is busy with the hither-end of things, not the thither-end. It is a mistake to contrast religion and science in this respect, and to think of religion as taking everything for granted, and science as doing only clean work, and having all the loose ends gathered up and tucked in. We never reach the roots of things in science more than in religion.

The distinction between children and adults, while probably useful for some purposes, is at bottom a specious one, I feel. There are only individual egos, crazy for love.

Push yourself to keep improving or you'll stay as close to the bottom as you are to the top

I wanted to destroy everything beautiful I'd never have. Burn the Amazon rain forests. Pump chlorofluorocarbons straight up to gobble the ozone. Open the dump valves on supertankers and uncap offshore oil wells. I wanted to kill all the fish I couldn't afford to eat, and smother the French beaches I'd never see. I wanted the whole world to hit bottom.

It's tough at the top. It's tough at the bottom. But in between you could use them for horse-shoes.

Success is not an accident. It is sheer hard work. There is no short-cuts. You have to take the stairs and you have to start from the bottom.

At bottom, the whole concern of religion is with the manner of our acceptance of the universe.

The Fed needs to adopt new tools, on its own and perhaps in cooperation with the other parts of the US government, to improve the economy from the bottom up. This includes increasing facilities for debt forgiveness for under-water mortgages and excessive student loans; increased credit facilities for small businesses and cooperatives; helping to underwrite mechanisms for creating affordable housing in cities; and more restrictive enforcement of financial regulatory rules to help rein in excessive banker risk and pay.

We must assume our existence as broadly as we in any way can; everything, even the unheard - of, must be possible in it. This is at bottom the only courage that is demanded of us: to have courage for the most strange, the most inexplicable.

Never buy at the bottom, and always sell too soon.

In the practice of sitting meditation you relate to your daily life all the time. Meditation practice brings our neuroses to the surface rather than hiding them at the bottom of our minds. It enables us to relate to our lives as something workable.

The evening wind made such a disturbance just now, among some tall old elm-trees at the bottom of the garden, that neither my mother nor Miss Betsey could forbear glancing that way. As the elms bent to one another, like giants who were whispering secrets, and after a few seconds of such repose, fell into a violent flurry, tossing their wild arms about, as if their late confidences were really too wicked for their peace of mind.

It's hard to start from the bottom.

The bottom line is that everyone thinks differently.

Much of our adult morality, in books and out of them, has a stuffiness unworthy of childhood. Our grown-up conclusions often rest on perilously soft bottom.

Leadership is simply the ability of an individual to coalesce the efforts of other individuals toward achieving common goals. It boils down to looking after your people and ensuring that, from top to bottom, everyone feels part of the team.

We who live in free market societies believe that growth, prosperity and ultimately human fulfillment, are created from the bottom up, not the government down.

The freedom that comes with globalization is freedom for the rich and powerful nations to further exploit and further marginalize those at the bottom of the social ladder.

A triumphalist corporate capitalism, free at last of the specter of Communism, has mobilized its economic power to relentlessly marginalize all nonmarket values; to subordinate every aspect of American life to corporate "efficiency" and the bottom line; to demonize not only government but the very idea of public service and public goods.

It's tempting to think that decisions that are not life-and-death are therefore unimportant, and that the little compromises we make don't matter to our bottom line or our spiritual selves. How many of us are tempted, in business, to make a less-than-ethical decision? To appropriate someone else's idea or fudge some numbers? We have to remember that maintaining our ethical and spiritual selves is absolutely linked with achieving the degree of success we're working toward.

There are MAYBE 30 years worth of ideas out there... watch for the feature version of ER in about 25 years... Hollywood has become hopelessly chained to the bottom line.

Fine, dandy, she thought. Then lose the shirt, peel off those leather pants, and lie down on my tile. We'll take turns being on the bottom.

I never got hurt when I was in Morocco doing all the horse riding and my own stunts. But on the last day on the last shot I slid off my horse and landed on my bottom. I did not get hurt but it was very embarrassing.

A genuine Left doesn't consider anyone's suffering irrelevant or titillating; nor does it function as a microcosm of capitalist economy, with men competing for power and status at the top, and women doing all the work at the bottom.... Goodbye to all that.

The only way to live in any true security is to live so close to the bottom that when you fall you do not have far to drop, you do not have much to lose.

A feeling of violation swayed inside me, making me feel as if Id been shoved off a high platform without warning. I was falling, and I feared the sensation far more than hitting bottom. There was no end; just a constantsense of gravity having its way with me.

Cause everything I've done - there's no smokescreen. Everything the people have seen me do, they've literally seen me start from the bottom and rise to the top. So there is no falling down once you've done the stuff I've done.

In our country, the problem we have in our public school system across the country is that music and arts are on the bottom of the pole, if it's there at all. So the kids aren't exposed to music. I must speak to the music they hear at home too.

You also notice that the right side of your face feels like it's sliding off of your skull. And your bottom lip is in your lap!

I remember being really interested in the sad parts of Los Angeles, of which there are many, and knowing we weren't up in the citadel on the hill, but we also weren't on the bottom. I was very interested in the poetry of failure as a child.

Although I was simply what today would be called a "mule" - the bottom of the food chain in the drug biz - the federal system treated me from beginning to end like a major criminal, and I still don't know why, other than that in those days, 6.5 ounces of heroin was a big load. Ludicrous by today's standards, when coke, heroin, and weed are shipped across the border by the ton.

So, all of us would do well to stop fighting each other for our space at the bottom, because there ain't no more room.

By the time Kafka was seven or eight years old, he already had a relatively dark view of the world derived from experiences in his own family. This told him that the world was organized in a strictly hierarchical manner and that those on the top were allowed to mete out punishment in any way they chose. They were entitled to leave those on the bottom uninformed about the rules to which they subscribed; they weren't even required to follow their own rules - this is how Kafka described it in his later Letter to My Father.