Quotes About Catholic

I went to a Catholic University and there's something about being a Catholic-American. You know, St. Patrick's Day is, I'm Irish-Catholic. There's alcoholism in my family. It's like I've got to be Catholic, right?

The religious training inspired in me a desire for learning. In fact, I am immensely grateful for my Catholic education for instilling in me a desire for learning. However, the Catholic training also gave me a desire for questioning. The desire to question led me eventually to distance myself from the Catholic institution and its dogma.

I went to Catholic high school, so my being in this [the craft] is not going to make my grandmother very happy. It's funny, because I was the only one who is Catholic in it. You have this thing in mass where you have to genuflect before you go into the pew, so I said you have to do this [for a scene] and they said why, and I said because you have to; I don't know why, it's a rule. Or like instinct. It's funny they set in a Catholic school. I went to St. Ignatius College Prep - "Where Modesty is our Policy."

I wouldn't have known anything about Catholicism if I hadn't been dating Gert. In those days, Catholics were much less ecumenical than they are today. Gert was always of the mind that she wouldn't go to another church except the Catholic Church. So when I would date her in New York City and later when we went to Oxford before we got married we always went to the Catholic church.

My hope that the Church will emerge as a strong leader in society is just that a hope. What I described in The Catholic Moment is not a prophecy but the outline of a possibility. There are no guarantees that my hopes expressed in The Catholic Moment will ever be realised.

We were a religious, practicing, Catholic family - Mass together on Sunday, Catholic schools, and parents who practiced everything they preached. A great gift was their total absence of any derogatory talk about people of any race or culture and we were on a street of many faiths, though no other races at that early time.

Becoming Catholic involves entering into a relationship with the Catholic Church.

I was raised a Catholic and when you're raised a Catholic they don't teach you to think for yourself. You're taught not to think too deeply about things.

As a Catholic, you can have two views on capital punishment. You can think, let Caesar do what Caesar needs to do, and the law says you can impose capital punishment, so you impose it. You can [also] be a Catholic who says we can't kill, we can't kill babies and we can't kill adults. If you let a decision be driven by your personal views, then you are not doing what a judge needs to do, which is enforce the laws of the society that you are in. But you can control your own behavior, and that is the choice that the church and God gives us - what kind of people are we going to be.

[Non-Catholic Christians are] in a gravely deficient situation in comparison with those who, in the [Roman Catholic] church, have the fullness of the means of salvation.

Part of Sykes's motive was rooted in religiosity. A devout Catholic, he regarded a return of the ancient tribe of Israel to the Holy Land as a way to correcta nearly two-thousand-year-old wrong. That view had taken on new passion andurgency with the massacres of the Armenians. To Sykes, in that ongoing atrocity, the Ottoman Empire had proven it could never again be trusted to protectits religious minority populations. At war's end, the Christian and Jewish HolyLand of Palestine would be taken from it, and the failure of the Crusades maderight.

I support non-discrimination for homosexuals, but I think, or at least I have the right to think - without saying whether I think it or not - I have the right to think, along with the catechism of the Catholic Church, that homosexuality is morally wrong.

During our religious instruction in school, we always asked: How can one prove the existence of God? And I have learned that the Catholic Church, which is never at a loss for an answer when it comes to existential questions, responds as follows: This question simply does not arise.

If [Pope's Francis] media-generated popularity, fragile as that may turn out to be when the world discovers that the pope is really a Catholic, opens windows of possibility for explaining that divine mercy leads us to the truths God revealed to us (and inscribed into the world and into us), then his reanimation of the papacy will advance the "Church in permanent mission" for which he called in Evangelii Gaudium, which is the grand strategy document of his pontificate.

... the average Catholic perceives no connection between religion and morality, unless it is a question of someone else's morality.

Growing up in a small town, in the Midwest, and Catholic: Those are sort of three layers of repression.

For a Catholic kid in parochial school, the only way to survive the beatings - by classmates, not the nuns - was to be the funny guy.

I often went to Catholic mass or Eucharist at the Episcopal church, nourished by the symbol and power of this profound feeding ritual. It never occurred to me how odd it was that women, who have presided over the domain of food and feeding for thousands of years, were historically and routinely barred from presiding over it in a spiritual context. And when the priest held out the host and said, "This is my body, given for you," not once did I recognize that it is women in the act of breastfeeding who most truly embody those words and who are also most excluded from ritually saying them.

Should the Catholic Church find itself discriminated against by the Obama administration on key delivery of services because of the bias and the bigotry of the administration?

[Pope] Francis ought to be taken at his word when he says, as he has often done, that he is a son of the Church who believes and teaches what the Catholic Church believes and teaches.

I grew up in a very old-fashioned Roman Catholic, Italian-Irish family in Philly.

Taking into account these distinctions, in harmony with the Magisterium of my Predecessors[81] and in communion with the Bishops of the Catholic Church, I confirm that euthanasia is a grave violation of the law of God, since it is the deliberate and morally unacceptable killing of a human person.

I abjure with a sincere heart and unfeigned faith, I curse and detest the said errors and heresies, and generally all and every error and sect contrary to the Holy Catholic Church.

With our goddess, the Pachamama, and it is not possible to continue having a monopoly of religious faith, only Catholic. We have therefore adopted the new constitution as a secular state where all religious beliefs will be respected.

Heretics are not to be disputed with, but to be condemned unheard, and whilst they perish by fire, the faithful ought to pursue the evil to its source, and bathe their heads in the blood of the Catholic bishops, and of the Pope, who is the devil in disguise.

By offering an education centered on values, the faculty in Catholic schools can create an interactive setting between parents and students that is geared toward long-term healthy character and scholastic development for all enrolled children.

But there was a time when each of us stood naked before the world, confronting life as a serious problem with which we were intimately and passionately concerned... There was a time when Free Love versus Catholic Morality was a question of as much importance to our hot bodies as if a pistol had been clapped to our heads. Further back, there were times when we wondered with all our souls what the world was, what love was, what we were ourselves.

I have held and hold souls to be immortal.... Speaking as a Catholic, they do not pass from body to body, but go to paradise, purgatory or hell. But I have reasoned deeply, and, speaking as a philosopher, since the soul is not found without body and yet is not body, it may be in one body or in another, and pass from body to body.

I feel like a fox in a henhouse full of Catholic girls.

My mother converted when I was 16. She was the driving force behind religion in our family. So, I'm sure I was heavily influenced by that. But, I also was, and still am, convinced by the Catholic churches historical claims to represent the continuity with the early Church that other forms of Western Christianity lack.

Catholic theology believes that God gave man free will, and you can't give somebody free will and then send in a play from the sidelines.

What God lacks is convictions- stability of character. He ought to be a Presbyterian or a Catholic or something- not try to be everything.

It is odd that neither the Church nor modern public opinion condemns petting, provided it stops short at a certain point. At what point sin begins is a matter as to which casuists differ. One eminently orthodox Catholic divine laid it down that a confessor may fondle a nun's breasts, provided he does it without evil intent. But I doubt whether modern authorities would agree with him on this point.

To subvert the tyranny of our execrable government, to break the connection with England, the never-failing source of all our political evils and to assert the independence of my country- these were my objectives. To unite the whole people of Ireland, to abolish the memory of all past dissensions, and to substitute the common name of Irishman in place of the denominations of Protestant, Catholic and Dissenter - these were my means.

A Catholic is a person who has plucked up courage to face the incredible and inconceivable idea that something else may be wiser than he is.

It took like 5 hours to complete my virgin Mary. I was raised Catholic and it seemed like a good idea.

Everywhere in the world there are ignorance and prejudice, but the greatest complex of these, with the most extensive prestige and the most intimate entanglement with traditional institutions, is the Roman Catholic Church.

The Roman Catholic Church has the unique power of keeping remote control over human souls which have once been part of her. G.K. Chesterton has compared this to the fisherman's line, which allows the fish the illusion of free play in the water and yet has him by the hook; in his own time the fisherman by a 'twitch upon the thread' draws the fish to land.

We are amphibious creatures, weaponed for two elements, having two sets of faculties, the particular and the catholic.

My dad was a Buddhist when I was young. So, at a point when I begging become Catholic he was saying "no" and imparting Buddhist precepts.

The Catholic faith never changes. But the language and mode of manifesting this one faith can change according to peoples, times and places.

Sometimes the sight of someone in one faith wrestling with that faith can empower you to wrestle with another faith. For me, it was reading about how the Catholic Church wrestled with itself in the 1960s. Pope John XXIII set Nostra Aetate - the Declaration on the Relation of the Church with Non-Christian Religions - in motion. It changed the relationship between Jews and Catholics. Today, Jews and Catholics meet as friends. If you can do that, after the longest history of hatred the world has known, that empowers you as a Jew or a Muslim to wrestle with your faith.

All Jesus' pictures are falsifications; they cannot be about the real Jesus. This real man must have been totally different, because we know he enjoyed drinking - it is impossible to think of a person who enjoys drinking and not laughing. He enjoyed women - it is difficult to think of a man who enjoys women and not laughing. He was friendly, almost in love, with a prostitute, Mary Magdalene. It is difficult to move with a prostitute - he was not moving with a Catholic monk, not with a priest, not with the Pope... with a prostitute! These were the condemnations against him.

Catholic girls with tiny little mustaches.

Going to Catholic school was what fueled me into comedy. The nuns were so brutal so I used to try to make my friends laugh.

If the Africans and Arabs were ruling Spain from 711 to 1492, had they destroyed the Catholic church, they still would be ruling Spain to this day because that's the institution that held them together. The institute that gave them the only hope was their church. This is why we are so depressed because the institutions of hope that would cause fulfillment amongst us has either been destroyed or laughed at.

Karrin, eh?" Thomas asked. I nodded. "She's real serious about order. A man dying, she can understand. A man coming back. That's different." "Isn't she Catholic?" Thomas asked. "Don't they have a guy?

Very less to say, I can make one Catholic or Protestant.