Quotes About Catholic

If we get you in the early years of your life and we fill your head with all of the Catholic stories, then it's very hard for you to stop being Catholic. Catholics are Catholics because they like being Catholic.

What does it mean to be Catholic and not a Catholic? I feel adrift, homeless. My Catholic imagination allows me to see the soul as a lit breath, seeking the divine. It persists.

The Pope, if nothing else, should be a Catholic. If he were to announce that women would make great priests, except it's a pity that more of them aren't gay, because of the greater compassion they could bring to the task, it might endear him to liberal Catholic commentators , but it would make him something other than a Catholic, in the true sense.

I wouldn't have known anything about Catholicism if I hadn't been dating Gert. In those days, Catholics were much less ecumenical than they are today. Gert was always of the mind that she wouldn't go to another church except the Catholic Church. So when I would date her in New York City and later when we went to Oxford before we got married we always went to the Catholic church.

The funny thing about being Catholic, and I was raised Catholic, is that you identify with the Church, just as part of your character. Nevermind what you believe, it's just who you are.

I'm spiritual. I'm religious. I'm a strong Christian and I'm a Catholic but I go to a Presbyterian Church. Occasionally I go to the Catholic church too. I take communion. I haven't transferred my membership or anything.

But because I am a Catholic, and no Catholic has ever been elected president, the real issues in this campaign have been obscured - perhaps deliberately, in some quarters less responsible than this. So it is apparently necessary for me to state once again not what kind of church I believe in - for that should be important only to me - but what kind of America I believe in.

I'm not a proselytizer. I was raised Catholic. I am a Catholic.

Becoming Catholic involves entering into a relationship with the Catholic Church.

The concept of 'purgatory' is in Catholic Church dogma, and most black people are not Catholic - mostly their Christian realities focus on heaven or hell. Purgatory is for the expiation of sin, the fact that you are there, and not in hell, means you'll eventually work your way to heaven. The experience of this play, 'Small oak tree', and its psychological architecture, relies on its knowledge of that. Many black people believe that this life, within itself, is a way to work out whatever obligations we have, in order to get to a better place.

The story wafts across the Atlantic, where it's picked up with glee by Catholic progressives and horror by some Catholic conservatives - and the battle of the blogs is on, full blast. No one bothers to ask whether there's any basis in fact for the assertion that this is going to be a "global-warming encyclical."

We are not only interested in those aspects of the mystery of the Roman Catholic Church which set her apart from the other Christian communities, but also to show how often they are central beliefs by describing what is specifically Catholic in such a way that the partner in dialogue can see, even from his own standpoint, the inner consistency.

I always say I'm Catholic - but a cultural Catholic. I wouldn't say I'm a spiritual person, although I pray every day.

Finally, I believe in an America where religious intolerance will someday end; where all men and all churches are treated as equal; where every man has the same right to attend or not attend the church of his choice; where there is no Catholic vote, no anti-Catholic vote, no bloc voting of any kind; and where Catholics, Protestants and Jews, at both the lay and pastoral level, will refrain from those attitudes of disdain and division which have so often marred their works in the past, and promote instead the American ideal of brotherhood.

By sixteen I thought, "Ah, this is all crap, you're all sheep, I'm not going to church, leave me alone." And then at a certain point in my teens I started to go to Catholic churches, by myself. Not because I wanted to be Catholic, but because I wanted to light a candle and say something like a prayer and just sit there. There was something I was missing or trying to reconnect with. But it was a secret at the time. I'd developed this cynical persona and the last thing I wanted to admit was that I was skulking around churches in my spare time.

Writing is a vocation and, as in any other calling, a writer should develop his talents for the greater glory of God. Novels should be neither homilies nor apologetics: the author's faith, and the grace he has received, will become apparent in his work even if it does not have Catholic characters or a Catholic theme.

Plenty of people are raised Catholic and then aren't Catholic anymore, like any religion.

This is the heritage of Catholic education ... one which those who went to Catholic schools always recognize in each other, members of a secret society who, when they meet, huddle together, temporarily at truce with the rest of the world, while they cautiously, untrustingly, lick each other's wounds.

I was raised as a Catholic, but I didn't like the Catholic Church at all. I thought the nuns were mean.

I was raised Catholic and I have a lot of respect for the good in the Catholic Church. But I don't go to church.

The Catholic Church... upheld feudalism, then monarchism, warning of growing evils and possible revolutions. In the same manner, and under the same reservations, she now upholds capitalism; but, above all things and forever, she upholds the Catholic Church.

My parents, neither one of them went to college. That wasn't available to them. But, you know, we had a wonderful life. You know, it - you know, we lived in what would now be considered poverty, but, you know, it didn't feel like poverty when I was living it. I had a great time and got a - had a great experience. I went to Catholic school through high school. I had a wonderful education.

The Catholic religion at the time was much darker and more mysterious. The entire mass was in Latin. The church was - if you go to my church now, it's incredibly bright inside. But at - when I was young, it was very dark inside. And it was just the difference in the way that they've painted it since I've gone there. And it strives for a very different and welcoming spirit.

I was born and raised Catholic.

If I were not an atheist, I think I would have to be a Catholic because if it wasn't the forces of natural selection that designed fish, It must have been an Italian.

In 1953 there were two ways for an Irish Catholic boy to impress his parents: become a priest or attend Notre Dame.

Now I'm a Catholic agnostic by the way. Yet those myths still live within me.

Just went to a lovely Catholic wedding. I need a drink. They didn't even offer us water. Well they did, but it was Holy water.

I grew up with a lot of spirituality. It wasn't necessarily organized religion, because my mom was Jewish and my dad was Muslim. I went to Catholic school. There was a lot of conversation about comparative religions.

I can't take my Catholic belief, my article of faith, and legislate it on a Protestant or a Jew or an Atheist. We have separation of church and state in the United States of America.

But I remember the moment when my father died. I wasn't a very committed Catholic beforehand, but when that happened it suddenly all felt so obvious: I now believe religion is our attempt to find an explanation, for us to feel more protected.

One paper says I'm Catholic and the other says I'm Jewish. I guess that's fitting because as a Methodist I'm meant to be undetermined some of the time.

It may very well be that people in San Francisco don't think we have any culture in Nebraska, but we have a different culture, and it's a very deep culture. We have these Czech immigrants, who are making this marvelous ethnic food and their Catholic lives and it's very fascinating stuff.

The theoretician of the Marxist revolution in Cuba certainly wasn't Castro. It was Don Carlos Rafaelo Rodriguez. He was the theoretician and very often people say he will take over. But I don't believe it. I think that it's a very good combination - the Catholic man working together with a man like that who has everything pretty well planned.

I know that many writers have had to write under censorship and yet produced good novels; for instance, Cervantes wrote Don Quixote under Catholic censorship.

Should the Catholic Church find itself discriminated against by the Obama administration on key delivery of services because of the bias and the bigotry of the administration?

And the associated danger for the identity of Europe cannot be ignored out of a wrongly understood sense of respect... The Catholic side sees this clearly and says as much.

At the request of the Catholic Church, a three-day sex orgy to be held near Rio de Janeiro was cancelled last Friday. So instead I spent the weekend cleaning my apartment.

Wherever the bishop shall appear, there let the multitude also be; even as, wherever Jesus Christ is, there is the Catholic Church.

I think being raised within a Mexican Catholic family made magical realism a very natural part of who I am as a person and as a writer. My parents always told us great stories that often had magical elements and roots within Mexican folklore. Also, I remember my father reading a book to me, when I was very young, about the lives of saints. Those were crazy scary stories! Maybe he was trying to scare me into being a good person. In the end, magical realism offers me untethered freedom to explore human frailty and the way we clumsily cobble together our lives on this strange planet.

I went to work for Catholics United for the Faith, and I basically found myself in the midst of the traditionalist branch of the Catholic revival. There is an intellectual rigor that is very much valued there and that I was in awe of.

Kinsey thought that Freud in his own way was as dangerous as the Catholic Church.

I was a Catholic boy, redeemed through pain, not through joy.

The United States has been an immigrant country. The Hispanics who come here are largely from Mexico and South America. They are Catholics, but that is an American religion. One-third of our population is Catholic so that does not have the same impact as Muslims coming into Europe.

Many people do not like the idea that time has a beginning, probably because it smacks of divine intervention. (The Catholic Church, on the other hand, seized on the big bang model and in 1951 officially pronounced it to be in accordance with the Bible.

Once infected, the individual [infected with a god virus] cannot detect major contradictions in his beliefs and behavior. Belief systems become self-evident to him, and no amount of logical discourse will move him from his belief. If a Mormon and Catholic were to debate the merits of their respective religions, neither could see his own inconsistencies and logical fallacies, but would see the other's quite clearly.

I went to a school run by Catholic nuns. They were really strict.

I think by all accounts in the same way we look back on the anti-Catholic and anti-Jewish sentiments of our history with shame and derision and with a healthy dose of mockery, that's how we will very likely look back on this sort of anti-Muslim sentiment as well in the next generation.