Quotes About Century

I think the twenty-first century happened, basically. That this century started on 9/11. And basically, it's been a century of counter reaction to globalization and the meritocracy. And a good century for 72 nations have gotten more authoritarian. We've had Brexit. We have Le Pen rising in France. We've just got a lot of these types all around the world. And the people who are suffering from globalization and the meritocracy are saying, "No more. You know, we get a voice too."

It is my belief that whereas the twentieth century has been a century of war and untold suffering, the twenty-first century should be one of peace and dialogue. As the continued advances in information technology make our world a truly global village, I believe there will come a time when war and armed conflict will be considered an outdated and obsolete method of settling differences among nations and communities.

Thanks to the leadership of Vice President Gore, we have a government for the Information Age, once again a government that is a progressive instrument of the common good, rooted in our oldest values of opportunity, responsibility and community, devoted to fiscal responsibility, determined to give our people the tools they need to make the most of their own lives in the 21st century, a 21st century government for 21st century America.

Because the twentieth century was a century of violence, let us make the twenty-first a century of dialogue.

What I mean by context is worldview - having the ancient Israelite or first-century Jew in your head as you read. How would an ancient Israelite or first-century Jew read the Bible - what would they be thinking in terms of its meaning? The truth is that if we put one of those people into a small group Bible study and asked them what they thought about a given passage meant, their answer would be quite a bit different in many cases than anything the average Christian would think. They belonged to the world that produced the Bible, which is the context the Bible needs to be understood by.

If you look at say, England and Germany a century ago, which had the most advanced navies then, they were dealing with extremely tricky technological problems. Putting a huge gun on a moving platform and ensuring that it could hit another moving target was one of the hardest technical problems of the early twentieth century.

We can sometimes recognize the looks of a century ago on a modern face; but never those of a century to come.

The social problem of the twentieth century is whether civilized nations can restore themselves to sanity after their nineteenth-century aberrations of individualism and capitalism.

The world is a colony of the US. The twentieth century was the US's century.

I'll say that this is probably the best time for poetry since the T'ang dynasty. All the rest of the world is going to school on American poetry in the twentieth century, from Ezra Pound to W. S. Merwin, and for very good reason. We have soaked up influence in the last century like a sponge. It's cross-pollination, first law of biology, that the more variety you have the more health you have.

The chief moral obligation of the 21st Century is to build a green economy that is strong enough to lift people out of poverty. Those communities that were locked out of the last century's pollution-based economy must be locked into the new, clean and renewable economy. Our youth need green-collar jobs, not jails.

The technologies for the alternative energy sources exists today. The economics are compelling. The public health is compelling. Why would we maintain a focus on a 17th-century technology, when there are 21st-century alternatives that are both necessary and available? And the answer is the subversion of democracy.

The young specialist in English Lit, ...lectured me severely on the fact that in every century people have thought they understood the Universe at last, and in every century they were proved to be wrong. It follows that the one thing we can say about our modern "knowledge" is that it is wrong.

We've got 21st century technology and speed colliding head-on with 20th and 19th century institutions, rules and cultures.

On a train from Shimla to Delhi, there was a halt in one of the stations. The train stopped by for few minutes as usual. Sachin was nearing century, batting on 98. The passengers, railway officials, everyone on the train waited for Sachin to complete the century. This Genius can stop time in India!

The fork was invented sometime in the fifteenth century, I believe.” “Really?” she asked. “Were you there?” His features blank, he looked up and asked, “What, for the invention of the fork or the fifteenth century?

Sometimes people have said that Islam, in its own calendar, is still only in the Middle Ages. It's still in the fifteenth century or whatever. And Christianity in the fifteenth century, after all, was full of inquisitions and burnings at the stake, and so on and so on. So give Islam time, and it will reach the point of maturity that other religions have. But Mormonism is much younger than Islam, and it's got there already. So I don't think that's an argument that works.

I feel like we're between two great possibilities: we're either going to turn things around, and in this generation see the rising sun of a new moral dedication in America, or we're going to lose the struggle for that moral renewal, throw away the basic principles on which our life and civilization is based, and head toward a new century that will make the 20th century look like a dress rehearsal for evil.

It is absolutely important that we have a unified alliance and that we explain to the Russians that you cannot be a 21st-century superpower, or power, and act like a 20th-century dictatorship.

In the beginning of the 19th century, maybe forty percent of women and fifty percent of men could produce a signature, which meant that they'd had at least three years of education because it was in third grade that people started penmanship in the 19th century. And of course black people could get killed if they got caught teaching themselves to read in some parts of the country.

Democrtitus, in the fifth century B.C. had declared that all the world was composed of only two elements: atomes and the void. This reduction of the myriad of forms to only two was the ultimate in dualistic reasoning. Christianity adopted dualism when it created the strict division between good and evil and heaven and hell.

We forget that the nineteenth century often turned work into sport. We, in contrast, often turn sport into work.

A great number of publications and movies on the history of the 20th century - albeit of uneven quality - are evidence of a growing demand. Quite recently, the state-owned TV channel 'Russia' aired a series based on Varlam Shalamov's works, showing the terrible, cruel truth about Stalin's camps. It was not watered down.

How is it possible to live in world where people can rule millions of others? It's incredible! It's like we've gone back to the 12th century. That's what happens when you decapitate intelligentsia and repeatedly traumatize and brutalize a country for decades on end: you do not get virtue. Victims do not make nice people.

What I often do in my work is to take a great story, such as the Odyssey, the search for the Grail, the story of Jesus, or the story of the great peacemaker who helped create the Iroquois Confederacy in the 15th century. I then use these tales as templates upon which to weave psychological and spiritual exercises which allow us to open ourselves up to the larger venue of a story.

I definitely notice the absence of character in most poetry, which is not so say that I'm an innovator in that regard. Character-based poems are not weird or new by any stretch but they feel strange and new because the atmosphere is one in which no one does that. People always talk about, and with good reason, poetry's unpopularity. When people say that they forget or they brush aside the fact that in the middle part of the last century poetry was immensely popular. Dylan Thomas was basically a rock star; so was Anne Sexton.

A long time ago I learned not to put the blame for backwardness in Brazil on the US. We have to blame ourselves. Our backwardness is caused by an elite which for a century didn't think about the majority and subordinated itself to foreign interests.

1.7% increase in terms of success rate a year, its nothing. By the time we get to the 24 century we might have effective treatments, Star Trek will be long gone by that time.

It is curious to note the old sea-margins of human thought! Each subsiding century reveals some new mystery; we build where monsters used to hide themselves.

The intelligent minority of this world will mark 1 January 2001 as the real beginning of the 21st century and the Third Millennium.

For every nineteenth-century middle-class family that protected its wife and child within the family circle, there was an Irish ora German girl scrubbing floors in that home, a Welsh boy mining coal to keep the home-baked goodies warm, a black girl doing the family laundry, a black mother and child picking cotton to be made into clothes for the family, and a Jewish or an Italian daughter in a sweatshop making "ladies" dresses or artificial flowers for the family to purchase.

Although the great frustration about this [role] is the fact that there's one thing Maigret never does, and that's drive. He's always driven, or he takes the train, or he gets the bus. I was saying 'Well, why don't we ring the changes for the 21st Century, and stick him in the car?'. [Executive Producer and son of the author, John Simenon] said, 'Well, you can if you want, but there'll be lots of people who won't like it'. So he's a non-driver ... But no, Top Gear was never a consideration for me; and neither was I asked

There was a time, in the nineteenth century, for example, when women spoke mostly about the house, children, birth, and so forth, because it was their domain. That's changing a little, now.

There is no more discovery. Not since the beginning of this century. There are new gadgets. New important gadgets.

If you want to see what stage comedians did to get laffs a century ago, watch the 1910 'Wizard of Oz.' I hope you have a high tolerance for pratfalls.

President Obama's approach embodies the values, the ideas and the direction America has to take to build the 21st-century version of the American Dream: a nation of shared opportunities, shared responsibilities, shared prosperity, a shared sense of community.

The hope of the nation which throughout the nineteenth century had not for a moment reconciled itself with the loss of independence, and fighting for its own freedom, fought at the same time for the freedom of other nations.

the costume of the nineteenth century is detestable. It is so sombre, so depressing. Sin is the only real colour-element left in modern life.

Throughout the first half of the nineteenth century, the (Rothschild) brothers conducted important transactions on behalf of the governments of England, France, Prussia, Austria, Belgium, Spain, Naples, Portugal, Brazil, various German states and smaller countries. They were the personal bankers of many of the crowned heads of Europe. They made large investments, through agents, in markets as distant as the United States, India, Cuba and Australia.

I guess if there was a desert island scenario and I only could take one font with me, I guess it would be Helvetica, though it has it's limitations, I think it's incredibly versatile and gets the job done and I also think it's one of the typefaces that will really survive the test of time beyond the next several decades if not into the next century.

The three main medieval points of view regarding universals are designated by historians as realism, conceptualism, and nominalism. Essentially these same three doctrines reappear in twentieth-century surveys of the philosophy of mathematics under the new names logicism, intuitionism, and formalism.

This is not the 19th century, where actors are expected to play completely opposite roles. We're not typecast, but we're brought in because somebody thinks that it's a good fit, so you make it a better fit.

Perhaps the main, as well as the least obvious, achievement of the Middle Ages, was the creation of the experimental spirit, or more exactly its slow incubation. This was primarily due to Muslims down to the end of the twelfth century, then to Christians.

As to the "traditional filler of twenty-first century realist fiction," maybe that is something I avoid. I don't relate to standard psychologizing in novels. I don't really believe that the backstory is the story you need. And I don't believe it's more like life to get it - the buildup of "character" through psychological and family history, the whole idea of "knowing what the character wants." People in real life so often do not know what they want. People trick themselves, lie to themselves, fool themselves. It's called survival, and self-mythology.

East Asia has prospered since the end of the Vietnam War, and Northeast Asia has prospered since the end of the Korean War in a way that seems unimaginable when you think of the history of the first half of the century.

I often reflect on what an extraordinary time (pun intended) it is to be alive here in the beginning of the twenty-first century. It took life billions of years to get to this point. It took humans thousands of years to piece together a meaningful understanding of our cosmos, our planet and ourselves. Think how fortunate we are to know this much. But think also of all that's yet to be discovered. Here's hoping the deep answers to the deep questions-from the nature of consciousness to the origin of life-will be found in not too much more time.

I'm a true reactionary. Like all patricians, I'd like to restore the original republic, which we lost 40 years ago when Harry Truman imposed the national security state on us, which has kept us at war, hot or cold, for almost half a century, and it's got us $4 trillion into debt.

Now the 21st century approaches and with it the inevitability of change. We must wonder if the American people will find renewal and rejuvenation within themselves, will discover again their capacity for innovation and adaptation. If not, alas, the nation's future will be shaped by sightless forces of history over which Americans will have no control.