Quotes About Christianity

So herein lies the choice for those of us who are Christians. We can either stay within the Christianity we have mastered with the Jesus we have domesticated, or we can leave Christianity as a destination, embrace Christianity as a way of life, and then journey to reality, where God is present and living in every person, every human community, and all creation.

There are many levels of Christianity. There are many notions about God. To believe that God is a person is just one of the notions of God that you can find in Christianity. So, we should not say that there is one Christianity. There are many Christianities.

I love the pure, peaceable, and impartial Christianity of Christ; I therefore hatethe corrupt, slaveholding, women-whipping, cradle-plundering, partial, and hypocritical Christianity of this land. Indeed, I can see no reason, but the most deceitful one, for calling the religion of this land Christianity. I look upon it as the climax of all misnomers, the boldest of all frauds, and the grossest of all libels.

Christianity is not a patent medicine. Christianity claims to give an account of facts - to tell you what the real universe is like. Its account of the universe may be true, or it may not, and once the question is really before you, then your natural inquisitiveness must make you want to know the answer. If Christianity is untrue, then no honest man will want to believe it, however helpful it might be: if it is true, every honest man will want to believe it, even if it gives him no help at all.

I verily believe Christianity necessary to the support of civil society. One of the beautiful boasts of our municipal jurisprudence is that Christianity is a part of the Common Law... There never has been a period in which the Common Law did not recognize Christianity as lying its foundations.

In Destroyer of the gods I focus on several major features of early Christianity that made it distinctive, even odd or bizarre .We don't today realize just how different early Christianity was in that context.

Christianity has a hunter's instinct for finding out all those who by one means or another may be driven to despair -although only a part of mankind is capable of such despair. Christianity lies in wait for such as those and pursues them

We must get back to a very strong Christianity... Christianity shaped America and England, and we need to get back to those moral foundations that made us great.

Christianity israrely understood by those outside its bounds. In fact, this is probably one of the greatest tasks confronting the apologist–to rescue Christianity from misunderstandings.

I quickly found that the American church is a difficult place to fit in if you want to live out New Testament Christianity. The goals of American Christianity are often a nice marriage, children who don't swear, and good church attendance. Taking the words of Christ literally, and seriously, is rarely considered. That's for the 'radicals' who are 'unbalanced' and who go 'overboard.' Most of us want a balanced life we can control, that is safe, and that does not involve suffering.

It cannot be emphasized too strongly that Christianity has a vested interest in human misery. Christianity, perhaps more than any religion before or since, capitalized on human suffering; and it was enormously successful in insuring its own existence through the perpetuation of human suffering.

That there's no link between Islam and Christianity and Judaism. There wouldn't be Islam if there wasn't Christianity or Judaism, because it's all one long line of revelation. Seeing it from that point of view it makes you ask yourself why Muslims sometimes separate themselves from that large family that leads to Abraham and, even before that, to Adam. The only answer is that we're conditioned to do it by thinking, Hey, I do things better than he does.

If one takes full account of the persecution of heretics, the frequency and savagery of the religious wars which Christianity had endangered, the harm caused, especially to children, by the pernicious doctrine of original sin, a case could be made for saying that the world would have been better off without Christianity.

Through inculcating the notion that sacrifice is a virtue, Christianity has succeeded in convincing many people that misery incurred through sacrifice is a mark of virtue. Pain becomes the inignia of morality - and conversely, pleasure becomes the insignia of immorality. Christianity, therefore, does not say, "Go forth and be miserable." Rather, it says, "Go forth and practice the virtue of self-sacrifice." In practical terms, these commands are identical.

Christianity has therefore retained a strong hold on the public mind in America... In the United States... Christianity itself is a fact so irresistibly established, that no one undertakes either to attack or to defend it.

The spirit of Christianity proclaims the brotherhood of the race and the meaning of that strong word has not been left to guesswork, but made tremendously definite - the Christian must forgive his brother man all crimes he can imagine and commit, and all insults he can conceive and utter - forgive these injuries how many times? - seventy times seven - another way of saying there shall be no limit to this forgiveness. That is the spirit and the law of Christianity.

The praise of a civilized world is justly due to Christianity;—war, by the influence of the humane principles of that religion, has been stripped of half its horrors. The French renounce Christianity, and they relapse into barbarism;—war resumes the same hideous and savage form which it wore in the ages of Gothic and Roman violence.

Any well-read man knows that the moral difference between the condition of the world before Christianity was planted and since Christianity took root is the difference between night and day, the kingdom of heaven and the kingdom of the devil.

It was not Christianity which freed the slave: Christianity accepted slavery; Christian ministers defended it; Christian merchants trafficked in human flesh and blood, and drew their profits from the unspeakable horrors of the middle passage. Christian slaveholders treated their slaves as they did the cattle in their fields: they worked them, scourged them, mated them , parted them, and sold them at will. Abolition came with the decline in religious belief, and largely through the efforts of those who were denounced as heretics.

We are settling for a Christianity that revolves around catering to ourselves when the central message of Christianity is actually about abandoning ourselves.

Popular Christianity has for its emblem a gibbet, for its chief sensation a sanginary execution after torture, for its central mystery is an insane vengeance bought off by a trumpery expiation. But there is a nobler and profounder Christianity which affirms the sacred mystery of equality and forbids the glaring futility and folly of vengeance.

There is no ground whatever for the claim, so often made by religious apologists, that these ideals are specifically Christian and originated with Jesus. What were specifically Christian were some of the less enlightened teachings, which have done untold harm. Christians claim that organised Christianity has been a great force for good, but this view can be maintained on one assumption only: that everything good in the Christian era is a result of Christianity and everything bad happened in spite of it.

The trouble today is that many Christians live in a kind of bubble of assumptions about what their Christianity means, especially if it places them comfortably among "the good guys," - assumptions that are likely to be drawn as much from folk-Christianity, surrounding political culture, popular pulp-books about the "End Times," or their favourite guru writer or therapist, than from sober and comprehensive reading of the Bible as a whole. Prophets and preachers have the unwelcome task of pricking that bubble with the sharpness of actual texts and teachings of the Bible itself.

They say of us that we are an anti-Christian movement. They even say that I am an outspoken paganist.... I solemnly declare here, before the German public, that I stand on the basis of Christianity, but I declare just as solemnly that I will put down every attempt to introduce confessional matters into our Hitler Youth.

Let us be real, honest, and sincere in our Christianity. We cannot deceive an all-seeing God.

Christianity is the supernatural operation of the Holy Spirit.The faith once delivered to the saints is a miracle gospel, a miracle salvation with physical evidences.

I've often reflected on the rather obvious thought that when his disciples were about to have the world collapse in on them, our Lord spent so much time in the Upper Room speaking to them about the mystery of the Trinity. If anything could underline the necessity of Trinitarianism for practical Christianity, that must surely be it!

Militant homosexuals, pro-abortionists, occultists, New Agers, pornographers, radical feminists, atheists, paganists and a whole collection of angry anti-Christian groups are all coming out of their closets and onto the battlefield. Their common denominator is a hatred for Christianity and for any expression of traditional values.

Because Christianity is a religion of death, it could be treated with the utmost realism, and it could have its orgies, just likethe old religion of nature and life.

Just as Christianity must destroy reason before it can introduce faith, so it must destroy happiness before it can introduce salvation.

Of all the systems of religion that ever were invented, there is no more derogatory to the Almighty, more unedifiying to man, more repugnant to reason, and more contradictory to itself than this thing called Christianity.

Only a country that is based upon an extremely primitive religion, which is Christianity, I am a devoted enemy of monotheism in all of its forms, could have come with a categorizing of people as one thing or the other.

You thought you were going to be made into a decent little cottage: but He is building a palace. He intends to come and live in it himself. (Quoted by C.S.Lewis in Mere Christianity)

Religion is, in fact, the dominion of the soul; it is the hope, the anchor of safety, the deliverance from evil. What a service has Christianity rendered to humanity!

We may be sure that out of the ruins of our capitalist civilization a new religion will emerge, just as Christianity emerged from the ruins of the Roman civilization.

Our adversaries, numerous and formidable, will say, and will have the right to say, that our Principe CrÇateur is identical with the Principe GÇnÇrateur of the Indians and Egyptians, and may fitly be symbolized as it was symbolized anciently, by the linage...To accept this in lieu of a personal God is to abandon Christianity and worship of Jehovah and return to wallow in the styles of Paganism.

If following Jesus Christ doesn't cost you anything, it's because you've bought into 'American Christianity.'

Well, to be clear, I am a scholar of religions with four degrees, including one in the New Testament and fluency in Biblical Greek who has been studying the origins of Christianity for two decades who also happens to be Muslim.

We should invade their countries, kill their leaders and convert them to Christianity.

The Christian missionary may preach the gospel to the poor naked heathen, but the spiritual heathen who populate Europe have as yet heard nothing of Christianity.

I could, of course, have done no more if no less than affiliated myself in one way or another with a particular church, could have simply read books about Christianity, talked to Christian people, set out to discover something about what a Christian life is supposed to involve and then tried as best I could to live one. But, on the one hand, that didn't seem enough to me, and on the other, it seemed to much.

Sure, Christianity is a world religion and I don't deny that. But having said that, this is, when it is all said and done, a relationship with God.

What is about to come upon the earth is not just a revival, or another awakening, it is a veritable revolution. The vision was given in order to begin to awaken those who are destined to radically change the course, and even the very definition of Christianity.

One is not converted to christianity; one must be morbid enough for it.

The Christianity that had come in my life as a child was all this idea that you're never going to see God. It's like hypocrisy, in a way.

Christianity . . . sees the necessity for man to have spiritual values and it shows him how to get at those through physical sacraments.

The spiritual differs from the religious in being able to endure isolation. The rank of a spiritual person is proportionate to his strength for enduring isolation, whereas we religious people are constantly in need of 'the others,' the herd. We religious folks die, or despair, if we are not reassured by being in the assembly, of the same opinion as the congregation, and so on. But the Christianity of the New Testament is precisely related to the isolation of the spiritual man.

Only through the Eucharist is it possible to live the heroic virtues of Christianity: charity, to the point of forgiving one's enemies; love for those who make us suffer; chastity in every age and situation of life; patience in suffering and when one is shocked by the silence of God in the tragedies of history or of one's own personal existence. You must always be Eucharistic souls in order to be authentic Christians