Quotes About Communities

Every single day there are communities and people in communities who are hurting in real deep ways. The problems that they're suffering from are very nuanced, but they're granular in nature and they require real intentional planning in order to begin to lift the burden off of some of these communities that have been generationally and inter-generationally plagued by those kinds of problems. The challenge will remain. Whether we can rise to it, will the establishment rise to those challenges is a different question.

All communities, and low-income communities especially because of food insecurity and lack of access to healthy foods, need more farmers markets, need more community gardens and urban farms. It would be great if people living in communities had the tools and resources to grow food in their own backyard - community-based food systems.

The president wants more tax money in Washington. I want more money left in the communities, particularly poor communities, particularly communities that have high unemployment.

I believe in Mexico there's a big culture of moviegoing, both studio and indie. I think here in the US that's not the case because Latino communities don't have access to indie films. If you go into communities of color you will only find the big theater chains which only play the blockbuster genre films.

The reason our country looks the way it does is through social engineering that distinctly benefits suburban communities, exurban communities, and often white residents. And we are socially engineered in such a way as to, often unconsciously and unintentionally, but sometimes intentionally, perpetuate this divisive inequality.

How are people who are young and look like Oscar [Grant] portrayed in the media? You gotta think about that. And somebody given a badge and a gun and told to go police in those communities, all of a sudden they got to protect and serve and talk to people they never even spent time with [and] they might have formed opinions about.

I think that films about faith made for faith-based communities have a certain tactic.

The "developed" nations had given to the "free market" the status of a god, and were sacrificing to it their farmers, farmlands, and communities, their forests, wetlands, and prairies, their ecosystems and watersheds. They had accepted universal pollution and global warming as normal costs of doing business.

Trusting each other is the beginning of a certain secular faith, a faith that allows us to live in families and communities and nations. Democracy, above all other forms of government, requires this faith.

With full responsibility for my words as a professional biologist, I do not hesitate to say that all existing and genuine knowledge about the way in which the physical characteristics of human communities are related to their cultural capabilities can be written on the back of a postage stamp.

I think what Donald [Trump] is saying is that it's unacceptable to him that members of the African-American community - and I'm sure he will say this about other communities as well - who live in violence, who are subject of that, or who do not have the educational opportunities that every child in this country should have so they can reach their fullest potential, that that's unacceptable.

Hopefully the rappers can start to open the eyes in the neighborhoods and communities.

Social entrepreneurs come from all levels of society and from communities in nearly every country of the world. They all share the same underlying drive and passion to see their ideas through. Many of them have had a huge effect on the world, yet most people have not even heard of them - a trend we hope to change!

The choices that women make have huge impact on families, on communities and on nations. Being able to provide an enabling environment for them to exercise their rights and make choices in their lives is crucial. It is at the heart of human development!

I honestly feel, that difficult periods can be used as a means for radical rethinking and reconnection with some of the fundamental qualities that have made human societies and communities worthwhile and valuable. We all just need to strive towards these new ways of being.

Individuals understood in relational terms cannot be conceived as fully separate from their communities. Others in one's community may already be a part of the self. This conception of the person as overlapping in identity with others has normative implications for what constitutes the good of the individual and how that good relates to the good of others. One's relationship with others can form a part of one's good as an individual, such that one can have a compelling interest in the welfare of these others and in one's relationship with them.

I've travelled to many states and seen the suffering in people's eyes I've visited communities in New York, New Jersey, Pennsylvania, Connecticut, Indiana and Ohio whose manufacturing jobs have literally disappeared. An embarrassment to our country and it's horrible.

All communities have a right to clean water. The taxpayers of Pueblo should not have to carry the burden of the clean up cost simply because they live downstream.

The Internet has brought communities across the globe closer together through instant communication.

Environmental history... refer[s] to the past contact of man with his total habitat. . . . The environmental historian like the ecologist [s]hould think in terms of wholes, of communities, of interrelationships, and of balances.

It's nice to be able to support programs like 5 Hole Threads' in our communities to keep more kids involved in sports. The Life lessons that are learned from being a teammate are so valuable. All kids deserve the chance to experience that.

There are no doubts that, the situation in the country today, indicates that there is much more work to do in the process of reforming the political economy and improving the quality of life of our people and communities.

In Southern West Virginia we live in a war zone. Three and one-half million pounds of explosives are being used every day to blow up the mountains. Blasting our communities, blasting our homes, poisoning us, trying to intimidate us. I don't mind being poor. I mind being blasted and poisoned. There ARE no jobs on a dead planet.

The international community cannot accept that whole communities are marginalized because of the color of their skin. People of African descent are among those most affected by racism. Too often, they face denial of basic rights such as access to quality health services and education. Such fundamental wrongs have a long and terrible history.

We do not just blindly concede control to authorities; instead we follow the cues provided by our moral communities on how best to behave.

I personally believe that professional athletes should give back to their communities in any way possible. We are in a position to make a difference.

Our intelligence communities spend a lot of time and effort gathering a lot of strands and a lot of data [on Russian hacking]. There are times where they're very cautious and they say, "We think this is what happened, but we're not certain."

Nations are not communities and never have been. The history of any country, presented as the history of a family, conceals the fierce conflicts of interest (sometimes exploding, often repressed) between conquerors and conquered, masters and slaves, capitalists and workers, dominators and dominated in race and sex. And in such as world of conflict, a world of victims and executioners, it is the job of thinking people, as Albert Camus suggested, not to be on the side of the executioners.

Since the pharmaceuticals don't make any money and they control the doctors. If the doctors don't make any money then all hell breaks loose. In communities like LA and New York they are using a lot of the youth for a test sight.

Can we actually suppose that we are wasting, polluting, and making ugly this beautiful land for the sake of patriotism and the love of God? Perhaps some of us would like to think so, but in fact this destruction is taking place because we have allowed ourselves to believe, and to live, a mated pair of economic lies: that nothing has a value that is not assigned to it by the market; and that the economic life of our communities can safely be handed over to the great corporations.

Those of us who are writers and have to perform to communities that aren't used to coming to book events, I would recommend taking some theater.

Like other important immigrant communities, the Jewish experience in the United States represents the ideal of freedom and the promise and opportunity of America.

The thing that I think about most often is the loss of biodiversity. We talk about these food issues so often with concern to historically excluded communities, but I'm concerned with everyone having access to healthy foods. Consumers across the board are being robbed of biodiversity.

To my mind, you cannot speak about the need for leadership within our communities without being prepared to take on responsibility yourself. It's not enough to point the finger at those who have let us down and to expect others to come forward and fix our problems. Nor can anyone afford to call themselves a leader unless they truly have the interests of our community at heart. Too many people like to think they are leaders and too many are identified by the media as leaders who are not really leaders at all.

The Amish communities of Pennsylvania, despite the retro image of horse-drawn buggies and straw hats, have long been engaged in a productive debate about the consequences of technology.

It is my belief that whereas the twentieth century has been a century of war and untold suffering, the twenty-first century should be one of peace and dialogue. As the continued advances in information technology make our world a truly global village, I believe there will come a time when war and armed conflict will be considered an outdated and obsolete method of settling differences among nations and communities.

America may be the only society on earth to have experienced what has been called an 'epidemic of children killing children,' which is ravaging some of its communities today.

True health care reform cannot happen in Washington. It has to happen in our kitchens, in our homes, in our communities. All health care is personal.

I want to send a message that we value our Muslim communities.

Too many people are going for self and not trying to help their communities.

People can take power over their communities and over their lives. Some people don't realize they can do that. They think 'It's OK for other people, but I myself can't do it.' Hopefully, that will come out of the film.

We eat as sons and daughters, as families, as communities, as generations, as nations, and increasingly as a globe. We can't stop our eating from radiating influence even if we want to.

My passionate sense of social justice and social responsibility has always contrasted oddly with my pronounced lack of need for direct contact with other human beings and human communities. I am truly a 'lone traveler' and have never belonged to my country, my home, my friends, or even my immediate family, with my whole heart; in the face of all these ties, I have never lost a sense of distance and a need for solitude.

There is a crisis involving reading in certain communities.

Social cohesion was built into language long before Facebook and LinkedIn and Twitter - we're tribal by nature. Tribes today aren't the same as tribes thousand of years ago: It isn't just religious tribes or ethnic tribes now: It's sports fans, it's communities, it's geography.

All earlier pluralist societies destroyed themselves because no one took care of the common good. They abounded in communities but could not sustain community, let alone create it.

There are people who are anxious about immigration for reasons that are perfectly sensible. They think it's uncontrolled. They think it's, therefore, arbitrary in its consequences, and there are some communities affected much more deeply than others.

I used LiveJournal frequently, almost daily, since ~age 13 until ~18. I kept a personal diary there. I also participated in various "LiveJournal communities". At the risk of sounding patronizing or something, I see LiveJournal and now Tumblr as wonderful because they give young girls ways to interact with eachother and learn and talk about new interests, ideas etc as well as support eachother emotionally.