Quotes About Communities

This time, we stay in our bodies and remember. An important part of the book [The Pleiadian Promise] is about forming new communities on this Earth plane within our human selves - and new communities within the universe.

We know that expanded access to natural gas is important to families and businesses in communities across Ontario. That's why our government is developing new natural gas programs to improve access, which will generate economic activity, attract significant investment, create jobs, and break down barriers in our communities

As a Chinese American legislator, I applaud the RNC's Growth and Opportunity Project. Engaging Asian American and Pacific Islander communities about Republican principles is a worthwhile effort. I thank Chairman Priebus and Co-Chairman Day for making this a priority. We need to ensure our message of growth and opportunity is being heard in all communities throughout this nation, and I am proud to be a part of this effort.

Because we are rooted in a generous Christian heritage, we are eager to collaborate with people of other faiths, and those seeking the common good. Our networks of dialogue and action thus extend beyond Christian communities to persons of all faiths, as well as to communities that are not themselves faith-based. We welcome allies and allegiances wherever we find common cause.

I'd say the most important criteria is vision. What is your vision for the party? Do you have a vision to strengthen the grassroots and help them turn out people in their local communities? That's the real thing. The real question is not about one person. It's not about an individual. It's about millions of people working all over this country to reach out in their local communities. And the DNC chair has to help them do that and have a vision for that and have the energy for that.

When I think about the world I would like to leave to my daughter and the grandchildren I hope to have, it is a world that moves away from unequal, unstable, unsustainable interdependence to integrated communities - locally, nationally and globally - that share the characteristics of all successful communities.

I think communities of faith are extremely important in this question. I think that all faith communities share a common and unusual distinction in our time of being the only institutions left that can posit some goal other than accumulation for human existence. I think that's enormously important because it is that drive for consumption more than anything else that fuels the environmental devastation around us.

I am designating a new Director of Recovery for Auto Communities and Workers to cut through red tape and ensure that the full resources of our federal government are leveraged to assist the workers, communities, and regions that rely on our auto industry.

I'm also particularly pleased that there is bipartisan support to include the input of border communities. Not only will security be strengthened according to Washington, D.C., but border communities will have a say as well.

In 1973, the Supreme Court ruled that individual communities should set obscenity standards. Whenever a case is tried, it will be based on a community standard for that particular place.

Personally I get so much of my inspiration from women in other countries, so I don't feel like American women are the leaders and I don't agree with the notion that Americans can accomplish more or do more. But I do think that what we can uniquely do here in America is mobilize and galvanize a lot of these ideas and resources. It's a war of ideas. We, Islamic women, are very well supported in this country by institutions, academic and nonprofit, that are already in the field endorsing women's rights and tolerance. The women in other communities have been the pioneers in this work.

I am maintaining my schedule of commuting to Washington, D.C. each week from Oregon so that I can spend my weekends and days when we are not in session traveling to communities throughout my district.

In the West, we got the message that it's not cool to wear ivory. It's not cool to utilize products from these wonderful species. They are not commodities. We need the whole world to join hands in getting this message now, particularly countries in Asia and certain communities that have not been educated about this. They have not had the campaigns that we had.

We must do all we can to empower parents and communities to protect our youth and to encourage healthy behavior free from binge drinking and other forms of alcohol abuse.

The challenge for each one of you is to take up these ideals of tolerance and respect for others and put them to practical use in your schools, your communities and throughout your lives.

Not all of us are as effective as we could be, should be, or need to be, but some of the [most important] issues are slowly starting to be taken up again within black communities [because of their contributions], when we're not obsessed with personal attacks against each other.

Companies that support sports developmental programs in our communities should also be applauded.

We are bound by ideals that teach us what it means to be citizens. Every child must be taught these ideals. Every citizen must uphold them.... I ask you to be citizens. Citizens, not spectators. Citizens, not subjects. Responsible citizens building communities of service and a nation of character.

I've travelled to many states and seen the suffering in people's eyes I've visited communities in New York, New Jersey, Pennsylvania, Connecticut, Indiana and Ohio whose manufacturing jobs have literally disappeared. An embarrassment to our country and it's horrible.

All communities have a right to clean water. The taxpayers of Pueblo should not have to carry the burden of the clean up cost simply because they live downstream.

It's nice to be able to support programs like 5 Hole Threads' in our communities to keep more kids involved in sports. The Life lessons that are learned from being a teammate are so valuable. All kids deserve the chance to experience that.

There are no doubts that, the situation in the country today, indicates that there is much more work to do in the process of reforming the political economy and improving the quality of life of our people and communities.

Like other important immigrant communities, the Jewish experience in the United States represents the ideal of freedom and the promise and opportunity of America.

I'm sure Putnam is right that there's been a decline in certain kinds of organizations like bowling leagues. But people participate in communities in other ways.

I remember the president-elect [Donald Trump] saying that I`m going to do something to dramatically, positively change communities, particularly in urban areas, and I think we`ve got to hold his feet to the fire to all those issues as well as all the issues that you addressed, you and many others addressed yesterday as it relates to criminal justice, as it relates to voting oppression.

I'm really interested not just in privacy for the individual but respect for the local communities. And I think we have a problem with both and whenever industries kind of become almost monopolistic they have to be challenged to be more responsible. We can challenge them in the press, in the courts and in regulation.

What we have to do... is to find a way to celebrate our diversity and debate our differences without fracturing our communities.

Each individual person is very important. Each person has tremendous potential. She or he alone can influence the lives of others within the communities, nations, within and beyond her or his own time.

There have been decades of failed policies: zero tolerance, harassment and people being locked up for small crimes -\-\ policies that drive a divide between communities and law enforcement. So many people feel like they are voiceless, that they've been dehumanized. What we saw in the riots is a result of that.

It seems to me that our problem has a lot less to do with the mechanics of solar power than the politics of human power—specifically whether there can be a shift in who wields it, a shift away from corporations and toward communities, which in turn depends on whether or not the great many people who are getting a rotten deal under our current system can build a determined and diverse enough social force to change the balance of power.

The nations of the Middle East will have to decide what kind of future they want for themselves for their country and, frankly, for their families and for their children. It's a choice between two futures, and it is a choice America cannot make for you. A better future is only possible if your nations drive out the terrorists and drive out the extremists. Drive them out. Drive them out of your places of worship. Drive them out of your communities. Drive them out of your Holy Land. And drive them out of this earth.

We talk about social service, service to the people, service to humanity, service to others who are far away, helping to bring peace to the world - but often we forget that it is the very people around us that we must live for first of all. If you cannot serve your wife or husband or child or parent - how are you going to serve society? If you cannot make your own child happy, how do you expect to be able to make anyone else happy? If all our friends in the peace movement or of service communities of any kind do not love and help each other, whom can we love and help?

I think the most critical needs of the African-American communities aren't being addressed primarily because of decisions being made by Republican Congressional leaders.

A community that learns together excels together. We need to form communities that learn together.

I'm a big believer that there's more power in numbers and the more you can expand the stories that are relevant to both communities, the better. For example, a school that's terrible for black kids is terrible for brown kids. We have to figure out ways to navigate the school systems and make sure that we're investing in a public education system that's beneficial for all kids.

One of the richest countries in the history of the world having communities where people have to go over half an hour to get to fresh produce and food is unacceptable.

There are people who are anxious about immigration for reasons that are perfectly sensible. They think it's uncontrolled. They think it's, therefore, arbitrary in its consequences, and there are some communities affected much more deeply than others.

Civilization does not engross all the virtues of humanity: she has not even her full share of them. They flourish in greater abundance and attain greater strength among many barbarous people. The hospitality of the wild Arab, the courage of the North American Indian, and the faithful friendships of some of the Polynesian nations, far surpass any thing of a similar kind among the polished communities of Europe.

I suspect that many corporations have begun to understand that they have an important role to play in the lives of their communities, and that allocating funds to support local groups helps them discharge that function and also burnish their image.

I think that the potential for homegrown terrorist attacks is something that we have to be very concerned about, because, in many respects, it's harder to detect when you have an independent actor who may be living in our midst, in our own communities.

Concrete, Steel & Paint portrays the core values of restorative justice-respect, responsibility and relationships-expressed through art. it is art that involves victims, offenders and communities in a dialogue that is sometimes difficult and painful, sometimes reconciling, but always engaging. As one prisoner says in the film, 'We have come together collectively through art.' It will be a great discussion tool for college classes, community groups and others interested in issues of justice, community-building, conflict resolution and socially-engaged art.

God designed in different faiths adored by different human communities are all limbs of the One God that really is.

Mrs. Jo did not mean the measles, but that more serious malady called love, which is apt to ravage communities, spring and autumn, when winter gayety and summer idleness produce whole bouquets of engagements, and set young people to pairing off like the birds.

And there are loners in rural communities who, at the equinox, are said to don new garments and stroll down to the cities, where great beasts await them, fat and docile.

As a Jew and a psychologist, I understand the stress that religious communities feel in connection with questioning of circumcision... I raise these questions out of deep caring and compassion, for our community generally, and our male infants in particular. We are inflicting, generally, unrecognized harm with circumcision, and the perpetuation of this harm is far greater a concern than the discomfort that comes from confronting the advisability of this practice. Many Jews who do not circumcise in North America, South America, Europe, and Israel support this view.

I did not say that language as a completed system emerged in an individual in an instant. But I cannot think of a coherent alternative to the idea that mutations take place in individuals, not communities, so that whatever rewiring of the brain yielded the apparently unique properties of language, specifically recursive generation of hierarchically structured expressions, would therefore have taken place in an individual, and only later been used among individuals who had inherited this capacity.

Through job creation, quality public services and better working conditions, people, communities and countries can lift themselves out of poverty, improve livelihoods, engage in local development and live together in peace. This happens only when work is decent - environmentally sound and productive - provides fair wages, and is underpinned by rights

I don't have an issue with what you do in the church but I'm going to be up in your face if you're going to knock on my science classroom and tell me I got to teach what you're teaching in your Sunday school. That's when we're going to fight... There's no tradition of scientists knocking down the Sunday school door, telling the preacher 'that might not necessarily be true.' That's never happened. There are no scientists picketing out front of churches. There's been this coexistence forever, so to have religious communities knocking down the science door, there's something wrong there.