Quotes About Conscience

An overblown conscience is an empty conscience.

Our conscience is not the vessel of eternal verities. It grows with our social life, and a new social condition means a radical change in conscience.

You have to develop a conscience and if on top of that you have talent so much the better. But if you have talent without conscience, you are just one of many thousand journalists.

It is curious to note that when for reasons of conscience, people refuse to kill, they are often exempted from active military duty. But there are no exemptions for people who, for reasons of conscience, refuse to financially support the bureaucracy that actually does the killing. Apparently, the state takes money more seriously than life.

The truly great consider, first, how they may gain the approbation of God, and, secondly, that of their own conscience. Having done this, they would then willingly conciliate the good opinion of their fellow-men. But the truly little reverse the thing. The primary object with them is to secure the applause of their fellow-men; and having effected this, the approbation of God and their own conscience may follow on as they can.

Conscience is justice's best minister; it threatens, promises, rewards, and punishes and keeps all under control; the busy must attend to its remonstrances, the most powerful submit to its reproof, and the angry endure its upbraidings. While conscience is our friend all is peace; but if once offended farewell the tranquil mind.

Conscience was the barmaid of the Victorian soul. Recognizing that human beings were fallible and that their failings, though regrettable, must be humored, conscience would permit, rather ungraciously perhaps, the indulgence of a number of carefully selected desires.

If you don't have a conscience, what is your behavior like? Apparently, if you don't have a conscience, if you don't really . . . love, then the only thing that's left for you is the game - it's about controlling things.

There is indeed a certain sense of gratification when we do a good deed that gives us inward satisfaction, and a generous pride that accompanies a good conscience…These testimonies of a good conscience are pleasant; and such a natural pleasure is very beneficial to us; it is the only payment that can never fail. “On Repentance

He that loses his conscience has nothing left that is worth keeping. Therefore be sure you look to that, and in the next place look to your health; and if you have it, praise God and value it next to a good conscience.

The idea of Macbeth as a conscience-torm ented man is a platitude as false as Macbeth himself. Macbeth has no conscience. His main concern throughout the play is that most selfish of all concerns: to get a good night's sleep.

Conscience is the voice of the soul, the passions are the voice of the body. Is it astonishing that often these two languages contradict each other, and then to which must we listen? Too often reason deceives us; we have only too much acquired the right of refusing to listen to it; but conscience never deceives us; it is the true guide of man; it is to man what instinct is to the body; which follows it, obeys nature, and never is afraid of going astray.

Every judgement of conscience, be it right or wrong, be it about things evil in themselves or morally indifferent, is obligatory, in such wise that he who acts against his conscience always sins.

Freedom of religion is one of the greatest gifts of God to man, without distinction of race and color. He is the author and lord of conscience, and no power on earth has a right to stand between God and the conscience.

In my view, the only thing worse than a rock star is a rock star with a conscience.

Satire, like conscience, reminds us of what we often wish to forget.

When we evaluate the rightness or wrongness of actions or behavior, we need to ask ourselves if that behavior will edify—build up—ourselves or someone else, or if it will tear down. The question is not what we can get away with, but what is healthy and edifying. When it is all said and done, are we edified spiritually? Have we been built up and strengthened in our relationship with the Lord or with our spouse, or have we been weakened? Do we come away encouraged or discouraged, confident or filled with a sense of guilt or shame? Is our conscience clean?

How far should one accept the rules of the society in which one lives? To put it another way: at what point does conformity become corruption? Only by answering such questions does the conscience truly define itself.

The devil comes in many guises-anger in the form of justice-passion in the form of duty. When it first comes, the man knows and then he forgets. Just as your pleaders' conscience; at first they know it is all Badmashi (roguery), then it is duty to their clients; at last they get hardened.

The New Age movement looks like a mixed bag. I see much in it that seems good: It's optimistic; it's enthusiastic; it has the capacity for belief. On the debit side, I think one needs to distinguish between belief and credulity. How deep does New Age go? Has it come to terms with radical evil? More, I am not sure how much social conscience there is in New Age thinking.

The disease of an evil conscience is beyond the practice of all the physicians of all the countries in the would.

Anyone who can appease a man's conscience can take his freedom away from him.

Don't aim at success — the more you aim at it and make it a target, the more you are going to miss it. For success, like happiness, cannot be pursued; it must ensue, and it only does so as the unintended side-effect of one's personal dedication to a cause greater than oneself or as the by-product of one's surrender to a person other than oneself. Happiness must happen, and the same holds for success: you have to let it happen by not caring about it. I want you to listen to what your conscience commands you to do and go on to carry it out to the best of your knowledge. Then you will live to see that in the long run — in the long run, I say — success will follow you precisely because you had forgotten to think of it.

I still oppose "Visit Myanmar Year," and I would ask tourists to stay away. Burma is not going to run away. They should come back to Burma at a time when it is a democratic society where people are secure - where there is justice, where there is rule of law. They'll have a much better time. And they can travel around Burma with a clear conscience.

When we understand the outside of things, we think we have them. Yet the Lord puts his things in subdefined, suggestive shapes, yielding no satisfactory meaning to the mere intellect, but unfolding themselves to the conscience and heart.

A conscience is a troublesome thing at times. I woke up at 4 o'clock this morning and I spent the time feeling what a nothing I was, and wishing I was so very different. Then the morning's post brought me a letter from a friend, saying I was so this, so that - it made me really cry, I was so grateful.

It behooves every man who values liberty of conscience for himself, to resist invasions of it in the case of others: or their case may, by change of circumstances, become his own.

We cannot abdicate our conscience to an organization, nor to a government.

Only when peace lives within each of us, will it live outside of us. We must be the wombs for a new harmony. When it is small, peace is fragile. Like a baby, it needs nurturing attention. We must protect peace from violence and perversion if it is to grow. We must be strong to do this. But force, even in the name of honor, is always tragic. Instead, we must use the strength of wisdom and conscience. Only that power can nurture peace in this difficult time.

Conscience reigns but it does not govern.

Our greatest happiness does not depend on the condition of life in which chance has placed us, but is always the result of a good conscience, good health, occupation, and freedom in all just pursuits.

The first and greatest punishment of the sinner is the conscience of sin.

Virtuosi have been long remarked to have little conscience in their favorite pursuits. A man will steal a rarity who would cut off his hand rather than take the money it is worth. Yet, in fact, the crime is the same.

A bad conscience is easier to cope with than a bad reputation.

Spend your time in nothing which you know must be repented of; in nothing on which you might not pray for the blessing of God; in nothing which you could not review with a quiet conscience on your dying bed; in nothing which you might not safely and properly be found doing if death should surprise you in the act.

In a world of plenty, continued suffering is a terrible stain on our conscience. It is inexcusable that we not strive, with every resource at our disposal, to eliminate suffering.

We live in a world of nuclear giants and ethical infants, in a world that has achieved brilliance without wisdom, power without conscience. We have solved the mystery of the atom and forgotten the lessons of the Sermon on the Mount. We know more about war than we know about peace, more about dying than we know about living.

Very often people who live in a ghetto accept some of the stigmatisation against them. I mention the case of a Japanese minority the Burakumin, which was pure Japanese in descent, but which was concerned with dirty work: leather work, cadavers, and some other things.There was a famous story of an old man who asked: 'Do you yourself believe you are the same as the Japanese?' And the outsider said: 'I do not know, we are dirty.' This kind of conscience was never there in the surroundings in which I lived. One always felt as someone whom could be proud of, being both German and Jewish.

It is the duty of all men in society, publicly, and at stated seasons, to worship the SUPREME BEING, the great Creator and Preserver of the universe. And no subject shall be hurt, molested, or restrained, in his person, liberty, or estate, for worshipping GOD in the manner most agreeable to the dictates of his own conscience; or for his religious profession or sentiments; provided he doth not disturb the public peace, or obstruct others in their religious worship.

I am persuaded that I shall obtain the highest amount of present happiness, I shall do most for God’s glory and the good of man, and I shall have the fullest reward in eternity, but maintaining a conscience always washed in Christ’s blood, by being filled with the Holy Spirit at all times, and by attaining the most entire likeness to Christ in mind, will, and heart, that it is possible for a redeemed sinner to attain to in this world.

Can we ever break free of the devices and desires of our own hearts? Might not our conscience be telling us what we most want to hear?

The old law of an eye for an eye leaves everyone blind. It destroys communities and makes humanity impossible. It creates bitterness in the survivors and brutality in the destroyers... In winning our freedom, we will so appeal to you heart and conscience that we will win you in the process.

I cannot and will not cut my conscience to fit this year's fashions, even though I long ago came to the conclusion that I was not a political person and could have no comfortable place in any political group.

The best Armour of Old Age is a well spent life preceding it; a Life employed in the Pursuit of useful Knowledge, in honourable Actions and the Practice of Virtue; in which he who labours to improve himself from his Youth, will in Age reap the happiest Fruits of them; not only because these never leave a Man, not even in the extremest Old Age; but because a Conscience bearing Witness that our Life was well-spent, together with the Remembrance of past good Actions, yields an unspeakable Comfort to the Soul

The heavenly blessing is to be delivered from the law, sin and death; to be justified and quickened to life: to have peace with God; to have a faithful heart, a joyful conscience, a spiritual consolation; to have the knowledge of Jesus Christ; to have the gift of prophecy, and the revelation of the Scriptures; to have the gift of the Holy Ghost, and to rejoice in God.

I believe that we cannot live better than in seeking to become better, nor more agreeably than having a clear conscience.

Good sense, good health, good conscience, and good fame,--all these belong to virtue, and all prove that virtue has a title to your love.

In the long run, the quality of your work is all that matters. That is your only resumé. Be professional. Make sure your editor or publisher can always reach you. Do what's asked of you if your conscience can bear it.