Quotes About Consequences

I learned about choices and consequences and responsibility. I learned that we all have choices, even when we don't recognize them, and that those choices have consequences, not just for ourselves, but for others. We must assume responsibility for those consequences.

Consequences are unpitying. Our deeds carry their terrible consequences, quite apart from any fluctuations that went before—consequences that are hardly ever confined to ourselves. And it is best to fix our minds on that certainty, instead of considering what may be the elements of excuse for us.

People don't like the idea of consequences. They want to be able to live their life freely and do what they want to do without any consequences. And we know that's just not the way life is.

And if you're gonna be a writer, you just truly have to be a writer. You have to throw yourself into it and deal with the negative consequences of that. And there are negative consequences. I mean, there are. But, it's also true that you wouldn't be interviewing me right now if I had worked at the post office. You wouldn't. I would be still writing, but I wouldn't have gotten as far as I've gotten, because I wouldn't have had the time.

I believe that it is made out of the same cloth of mind, but it is an add-on, it was something that was specialized to create what we call the self. And it exists for very special purposes and it has very special, and I think by and large good consequences, although not only good consequences.

Look at the history of the printing press, when this was invented what sort of consequences this had. Or industrialization, what sort of consequences that had. Very often, it led to enormous transformational processes within individual societies. And it took awhile until societies learned how to find the right kind of policies to contain this and manage and steer this.

A 100 years from now the consequences for standing for Jesus will be greater than the consequences of not standing for Jesus today.

Be cautious, understand the consequences of your decisions. You have to understand the consequences of every decision that you make. If you decide to be a writer, that's going to scale back your life, than when you decide to be an attorney. Y'know, if you send your kids to private school, then it's kind of like the federal budget, where if you spend money on one thing, but you have to cut on something else. So you just have to be aware, at all times, that every decision you make, has reverberations. And you have to understand those reverberations, and either you live with them, or you don't.

Antonin Scalia knows that freedom of speech has consequences. And the consequences of freedom of speech are speech you don't like, that you don't want to hear, that you don't want to listen to.

A spiritual partnership is between people who promise themselves to use all of their experiences to grow spiritually. They use their emotions to show them how to create constructive and healthy and joyful consequences instead of destructive and unhealthy and painful consequences.

[How to think about a problem:] The first step is to make the problem specific . . . ; The second step is to form theories freely of how to rid yourself of that burden . . . ; The third step is to develop in foresight the consequences of your proposals . . . ; The fourth and final step in thinking is to compare the consequences of your proposals to see which is best in the light of your scheme of life as a whole . . . ; Whether you choose a vacation or a spouse, a party or a candidate, a cause to contribute to or a creed to live by - think!

Part of the popularity with Louis Farrakhan has less to do with the content of his message and more to do with the form that he portrays himself - as being a free, black person who speaks what is on his mind with boldness and fearlessness. Who is willing to pay the consequences.

The George W. Bush universe of threats is a constantly expanding universe as he moves to politically higher ground, escaping from failure after failure. He's not only radical, but the consequences of his radicalism have been catastrophic.

Any kind of restrictions put on free speech would have worse consequences than bullying.

... it is as true in morals as in physics that all force is imperishable; therefore the consequences of a human action never cease.

If Trump was just a piddly-ass little hotel owner some place, having the kind of character and manners that he has, he would not be worth our notice. But because he's now been based to this huge stage, then his dimensions become immense. He's not a tragic figure because he doesn't have the capacity to be tragic. But the consequences of his life and his self now are immense; they're threatening to the world and to the sanctity of human life.

History is the only laboratory we have in which to test the consequences of thought.

If the US economic landing is soft there will be no consequences (for Europe).

Political leaders in Illinois kicked the can down the road, raised taxes, and ignored fiscal realities. Now, they're realizing the consequences of their actions: credit downgrades and negative outlooks.

...if [the 9/11/01 attacks] had happened to the Russians, about three major cities in the Middle East would have been parking lots in twenty minute and they wouldn't have worried about the consequences because there would not have been any because the remaining terrorist states would have said 'we get the message.'

For a modern ruler the laws of conservation and transformation of energy, when the vivifing stream takes its source, the ways it wends its course in nature, and how, under wisdom and knowledge, it may be intertwined with human destiny, instead of careering headlong to the ocean, are a study at least as pregnant with consequences to life as any lesson taught by the long unscientific history of man.

One way to determine if a view is inadequate is to check its consequences in particular cases, sometimes extreme ones, but if someone always decided what the result should be in any case by applying the given view itself, this would preclude discovering it did not correctly fit the case. Readers who hold they would plug in to the machine should notice whether their first impulse was not to do so, followed later by the thought that since only experiences could matter, the machine would be all right after all.

The Statist deflects public scorn for the consequences of his own central planning by blaming the very industry he is sabotaging for supply dislocations and price hikes.

When I write, I don't allow the fear of consequences to interfere with the writing process. I have in the past paid for my commitment to the truth and the way I live my life. I am prepared to pay more if I have to.

It affords a violent prejudice against almost every science, that no prudent man, however sure of his principles, dares prophesy concerning any event, or foretell the remote consequences of things.

Make your choice and accept the consequences.

Coping with the demands of everyday life would be exceedingly trying if one could arrive at solutions to problems only by actually performing possible options and suffering the consequences.

Never before has information been so important, to governments and businesses alike. And please don't imagine that some of you gathered here today may be less concerned than others. Globalization means that the "butterfly effect" is everywhere at work. The mistakes of a stockbroker in Singapore or the collapse of the Baht in Bangkok, the decisions of a Finnish industrial concern, or what the Governor of Minas Gerais in Brazil decides to do about his State's debt, have had consequences for the world as a whole.

I'm very pleased we got that nuclear agreement. It puts a lid on the nuclear weapons program. We have to enforce it, there have to be consequences attached to it. But that is not our only problem with Iran.

Consequences give us the pain that motivates us to change.

One was a horrible case called Oliphant v. Suquamish Indian Tribe which denied tribes the right to criminally prosecute non-Indians who commit crimes on their reservations. That decision has had horrible consequences for law enforcement on Indian reservations. But in that opinion Justice William Rehnquist cites language from the 1830s to explain why whites didn't trust tribes to exercise criminal jurisdiction. They were savages.

Some of the most wonderful aspects and consequences of evolution have been discovered only recently. This is in stark contrast to creationism, which offers a static view of the world, one that cannot be challenged or tested with reason. And because it cannot make predictions, it cannot lead to new discoveries, new medicines, or new ways to feed all of us.

Natural selection is the blind watchmaker, blind because it does not see ahead, does not plan consequences, has no purpose in view. Yet the living results of natural selection overwhelmingly impress us with the appearance of design as if by a master watchmaker, impress us with the illusion of design and planning.

In India, there are real consequences to inattention; drivers who jeopardize pedestrians can be lynched on the spot.

To accept whatever comes, regardless of the consequences, is to be unafraid.

It is a written fact that our people had warned of all these consequences of wrongful environmental behavior since our very first contact with the non-Indians. There was a time when our elders used to say to us, "You can't function with one foot in the white man's canoe and one foot in the Indian's canoe." With these extreme environmental concerns taking place on the earth, mankind is all in the same boat. Or better be.

The inevitability of abortion. But I refuse to accept the amoral consequences that are even far worse than that, which is harvesting them because we decided that as an adult society, we can use children to make our lives better, if you seek the reverse.

Religion, a mediaeval form of unreason, when combined with modern weaponry becomes a real threat to our freedoms. This religious totalitarianism has caused a deadly mutation in the heart of Islam and we see the tragic consequences in Paris today. I stand with Charlie Hebdo, as we all must, to defend the art of satire, which has always been a force for liberty and against tyranny, dishonesty and stupidity. 'Respect for religion' has become a code phrase meaning 'fear of religion.' Religions, like all other ideas, deserve criticism, satire, and, yes, our fearless disrespect.

I hate imperialism. I detest colonialism. And I fear the consequences of their last bitter struggle for life. We are determined, that our nation, and the world as a whole, shall not be the play thing of one small corner of the world

You've got to learn to let go and let your children fall, and fail. If you try to protect them from hurt, and always rush to their side with Band-Aids, they won't learn about life, and what is true, what works, what helps, and what are real consequences of certain kinds of behavior. When they do get hurt, which they will, they won't know how to take care of their grown selves. They won't even know where the aspirin is kept.

They don't have intelligence. They have what I call 'thintelligence.' They see the immediate situation. They think narrowly and they call it 'being focused.' They don't see the surround. They don't see the consequences.

My principle is to do whatever is right, and leave consequences to him who has the disposal of them.

Scientists themselves readily admit that they do not fully understand the consequences of our many-faceted assault upon the interwoven fabric of atmosphere, water, land and life in all its biological diversity. But things could also turn out to be worse than the current scientific best guess. In military affairs, policy has long been based on the dictum that we should be prepared for the worst case. Why should it be so different when the security is that of the planet and our long-term future?

As more and more people recognize the level of violence involved and the consequences of CTE [chronic traumatic encephelopathy, a degenerative brain disorder], they're obviously going to say "We don't want this to be a part of culture." And they overlook the fact that there's a huge swath of the populace where physicality is still a real common thing.

I think people are more in contact now with the consequences of war than they've been for a very long time. And that's what amazes me when sometimes politicians seem to forget their history. They don't look and re-learn about what has happened before. Maybe they haven't got the memory, maybe they're already too young, but you can see how we become puffed up, and how we as a nation rise so quickly if we're not careful.

Without reflection, we go blindly on our way, creating more unintended consequences, and failing to achieve anything useful.

History has shown us all too often the consequences of dreaming poorly or not at all.

Whatever evils either reason or declamation have imputed to extensive empire, the power of Rome was attended with some beneficial consequences to mankind; and the same freedom of intercourse which extended the vices, diffused likewise the improvements of social life.