Quotes About Desire

The fact that only humans above a certain age can be morally virtuous, rather than babies or cats, means that that being moral requires some cognitive ability. If virtue is about desires, it is worth remembering that you can't desire some things without being able to conceive of them. Suppose a virtuous person will desire to make people happy and desire to tell the truth. You can't desire to make people happy without having the concept "happy" and you can't desire to be truthful if you don't have have the concept "lie", so a cat or a baby cannot desire these things.

We treat desire as a problem to be solved, address what desire is for and focus on that something and how to acquire it rather than on the nature and the sensation of desire, though often it is the desire between us and the object of desire that fills the space in between with the blue of longing.

Listen. Look. Desire is a house. Desire needs closed space. Desire runs out of doors or windows, or slats or pinpricks, it can’t fit under the sky, too large. Close the doors. Close the windows. As soon as you laugh from nerves or make a joke or say something just to say something or get all involved with the bushes, then you blow open a window in your house of desire and it can’t heat up as well. Cold draft comes in.

The reason is that nature has so created men that they are able to desire everything but are not able to attain everything: so that the desire being always greater than the acquisition, there results discontent with the possession and little satisfaction to themselves from it. From this arises the changes in their fortunes; for as men desire, some to have more, some in fear of losing their acquisition, there ensues enmity and war, from which results the ruin of that province and the elevation of another.

People are distracted by objects of desire, and afterwards repent of the lust they've indulged, because they have indulged with a phantom and are left even farther from Reality than before. Your desire for the illusory is a wing, by means of which a seeker might ascend to Reality. When you have indulged a lust, your wing drops off; you become lame and that fantasy flees. Preserve the wing and don't indulge such lust, so that the wing of desire may bear you to Paradise. People fancy they are enjoying themselves, but they are really tearing out their wings for the sake of an illusion.

In youth we are plagued by desire; in later years, by the desire to feel desire.

We are all, always, the desire not to die. This desire is as immeasurable and varied as life's complexity, but at bottom this is what it is: To continue to be, to be more and more, to develop and to endure. All the force we have, all our energy and clearness of mind serve to intensify themselves in one way or another. We intensify ourselves with new impressions, new sensations, new ideas. We endeavour to take what we do not have and to add it to ourselves. Humanity is the desire for novelty founded upon the fear of death. That is what it is.

All your restlessness is out of your desire for stillness Just desire restlessly, then, love will fill and still you. All your unhealthiness is out of your desire for health, Just abandon health, then, even poison will heal you.

At the very beginning, it's a desire and that's not the same thing at all, because when you have the desire to do something, all the work you can do is a positive thing. It's not something that you calculate. An idea is something you work on to make it work and a desire is much deeper in a way. The immersion, it's classical, I watched a lot of movies.

There are two worlds, the world of desire and the world of enlightenment. The world of enlightenment doesn't go anywhere. It is endless, luminous perfection. The world of desire leads to more desire.

O what is it about having one's own Babe upon one's Hip that makes a Woman wish to go home to her Mother? A Desire to say: 'Look, the Circle is compleat'? A Desire to say: 'Look, I have cross'd the Divide and now am more like you'? A Desire to say: 'Look, this Babe I offer you is my most precious Gift'?

Therefore, if a great kingdom humbles itself before a small kingdom, it shall make that small kingdom its prize. And if a small kingdom humbles itself before a great kingdom, it shall win over that great kingdom. Thus the one humbles itself in order to attain, the other attains because it is humble. If the great kingdom has no further desire than to bring men together and to nourish them, the small kingdom will have no further desire than to enter the service of the other. But in order that both may have their desire, the great one must learn humility.

No thought about the past or future can pull you away from your present peace and joy. The universe exists in this present moment. No desire can pull you away from this present peace, not even the desire to become a Buddha or the desire to save all beings. Know that to become a Buddha and to save all beings can only be realized on the foundation of the pure peace of the present moment.

It is my observation that all human hearts are the same and that their ultimate desire is also the same. This soul wants happiness, perfect and pure happiness, because only then will all desires end. As long as desire exists misery exists, because with desire there can be no peace.

It's very important to get your desires centered so you will desire only to do God's will for you. You can come to the point of oneness of desire, just to know and do your part in the Life Pattern. When you think about it, is there anything else as really important to desire?

Desire is never final, desire is imprecise and impractical [...]

All men desire peace, but very few desire those things that make for peace.

Because life is short. I feel we’re made of a hunger, a desire for life – if that can be described as a material. As I get older, I’m trying to open that channel more. If you don’t, if you close off desire and get complacent, life loses its freshness and sweetness, and that’s what I crave. That’s my bliss.

Fear begins and ends with the desire to be secure; inward and outward security, with the desire to be certain, to have permanency. The continuity of permanence is sought in every direction, in virtue, in relationship, in action, in experience, in knowledge, in outward and inward things. To find security and be secure is the everlasting cry. It is this insistent demand that breeds fear.

To desire grace without recourse to the Virgin Mother is to desire to fly without wings.

I have only one desire, and that is the desire for solitude-to disappear into God, to be submerged in His peace, to be lost in the secret of His Face.

Prudence says one thing, desire says another, and I'd rather go with desire any time.

I have found strength where one does not look for it: in simple, mild, and pleasant people, without the least desire to rule -- and, conversely, the desire to rule has often appeared to me a sign of inward weakness: they fear their own slave soul and shroud it in a royal cloak (in the end, they still become the slaves of their followers, their fame, etc.)

I desire many things concerning myself; but I desire nothing so much, as to have a heart filled with love to the Lord. I long for a warm personal attachment to Him.

Unscientific man is beset by a deplorable desire to have been right. The scientist is distinguished by a desire to be right.

The majority of the senior class of Vassar does not desire my company and I must confess, having read specimens of their thought and sentiments, that I do not desire the company of the majority of the senior class of Vassar.

...till we are uneasy in Rest, we can have no Desire to move, and without Desire of moving there can be no voluntary Motion.

The body is there because the mind seeks desires through the body; desires cannot be fulfilled without the body. You can be completely fulfilled without the body, but desires cannot be fulfilled without the body. Desire needs the body; the body is the vehicle of desire. That's why possession happens. You have heard, you must have heard, many stories about a ghost possessing somebody else. Why is a ghost so interested in possessing somebody else? It is because of desires. Desires cannot be fulfilled without a body, so he enters somebody's body to fulfill his desires.

Politics of all sorts, I confess, are far beyond my limited powers of comprehension. Those of this country as far as I have been able to observe, resolve themselves into two great motives. The aristocratic desire of elevation and separation, and the democratic desire of demolishing and levelling.

the desire to enforce our own moral and spiritual criteria upon posterity is quite as strong as the desire to enforce them upon contemporaries.

But what was the desire of the flesh beside the desire of the mind?

Do not desire to fit in. Desire to oblige yourselves to lead.

One can speak of an alterity of desire - a paradigm defined outside the tired, tacitly accepted regime, but one comes up short when attempting to posit a framework of desire beyond available, known desires.

Don't force your kids into sports. I never was. To this day, my dad has never asked me to go play golf. I ask him. It's the child's desire to play that matters, not the parent's desire to have the child play. Fun. Keep it fun.

If you have really experienced the inner light, sex will disappear. Love will happen to you, but sex will disappear; sexuality will disappear. Love, a very loving personality, will take its place. There will be no desire for sex. If the desire for sex remains, you have not experienced the inner light. Then the inner light is just a projection of the mind.

Prayer is an earnest and familiar talking with God, to whom we declare all our miseries, whose support and help we implore and desire in our adversities, and whom we laud and praise for our benefits received. So that prayer contains the exposition of our sorrows, the desire of God's defence, and the praising of His magnificent name, as the Psalms of David clearly do teach.

Consider the core of the mind to be a wagon, with willpower to be carried about in it. Push it to a place where there can be failure, and there will be failure. Push it to a place where there can be success, and there will be success. But whether there is success or failure, if one entrusts himself to the straightness of this wagon of the core of the mind, he will attain right-mindedness in either case. Severing oneself from desire and being like a rock or tree, nothing will ever be achieved. Not departing from desire, but realizing a desireless right-mindedness - "this is the Way".

If the desire to kill and the opportunity to kill always came together, who would escape hanging? Framed in a more positive light, this tells us also that if we wish to accomplish a particular thing then we need to increase our level of desire for that thing and to create or seek out the opportunities and right environment for it to happen without fail.

Art includes everything which stimulates the desire to live; science includes everything which sharpens the desire to know. Art, even the most disinterested, the most disembodied, is the auxiliary of life.

If, then, there is some end of the things we do, which we desire for its own sake (everything else being desired for the sake of this), and if we do not choose everything for the sake of something else (for at that rate the process would go on to infinity, so that our desire would be empty and vain), clearly this must be the good and the chief good.

The desire to be self-supporting and financially independent is a divine desire

There was a Russian cult of eunuchs known as the Skoptsy who were renowned for their proficiency as mathematicians, bankers, and moneylenders. Outsiders called them rapacious but this was simply their jealousy speaking - when one is freed from sexual desire, or sexual desire is transmuted into work, suddenly the world becomes engorged with possibilities.

My actual experience is not different. It is my evaluation and attitude that differ. I see the same world as you do, but not the same way. There is nothing mysterious about it. Everybody sees the world through the idea he has of himself. As you think yourself to be, so you think the world to be. If you imagine yourself as separate from the world, the world will appear as separate from you and you will experience desire and fear. I do not see the world as separate from me and so there is nothing for me to desire, or fear.

Strength is not nearly as important as desire. I don't think you can teach anyone desire. I think it's a gift. I don't know why I have it, but I do.

We often see people every day searching in the wrong places for the things they desire. Too many of our fellow humans try to find peace and happiness in drugs, alcohol, and sensual excitement. And it doesn't work. If we desire peace, the first place to look is within ourselves. Peace isn't an external condition as much as an internal context.

Lay not on any soul a load that you would not wish to be laid upon you, and desire not for any one the things you would not desire for yourself.

We should desire very few things passionately if we did but perfectly know the nature of the things we desire.

When you imagine the reality of the fulfilled desire and feel the thrill of accomplishment, your subconscious brings about the realisation of desire.