Quotes About Die

Why now? Why not? Live or die, a man and a woman need love. There is a need in the race. We need to share. To belong. Perhaps you will die before the year is out. But remember this: to have may be taken from you, to have had never. Far better to have tasted love before dying, than to die alone.

Are we not all of us fanatics? I say only what you of the U.S.A. pretend you do not know. Attachments are of great seriousness. Choose your attachments carefully. Choose your temple of fanaticism with great care. What you wish to sing of as tragic love is an attachment not carefully chosen. Die for one person? This is a craziness. Persons change, leave, die, become ill. They leave, lie, go mad, have sickness, betray you, die. Your nation outlives you. A cause outlives you.

As Jesus explained, the right things have to die so the right things can live--we die to selfishness, greed, power, accumulation, prestige, and self-preservation, giving life to community, generosity, compassion, mercy, brotherhood, kindness, and love. The gospel will die in the toxic soil of self.

You are afraid to die?' Yes, everyone is.' But to die as lovers may - to die together, so that they may live together. Girls are caterpillars when they live in the world, to be finally butterflies when the summer comes; but in the meantime there are grubs and larvae, don't you see - each with their peculiar propensities, necessities and structures.

I thought I was going to die a few times. On the Freedom Ride in the year 1961, when I was beaten at the Greyhound bus station in Montgomery, I thought I was going to die. On March 7th, 1965, when I was hit in the head with a night stick by a State Trooper at the foot of the Edmund Pettus Bridge, I thought I was going to die. I thought I saw death, but nothing can make me question the philosophy of nonviolence.

A nation that cannot preserve itself ought to die, and it will die - die in the grasp of the evils it is too feeble to overthrow

We attach our feelings to the moment when we were hurt, endowing it with immortality. And we let it assault us every time it comes to mind. It travels with us, sleeps with us, hovers over us while we make love, and broods over us while we die. Our hate does not even have the decency to die when those we hate die-for it is a parasite sucking OUR blood, not theirs. There is only one remedy for it. [forgiveness]

And sure, I know if you eat this way you'll die. So? If you don't eat this way you're still going to die. Why not die happy?

If the logic of capitalism is "expand or die," then either it has to die or the world has to die.

Both in thy private sessions, and the universal assizes, thou shalt be sure of the same Judge, the same jury, the same witnesses, the same verdict. How certain thou art to die, thou knowest; how soon to die, thou knowest not. Measure not thy life with the longest; that were to piece it out with flattery. Thou canst name no living man, not the sickest, which thou art sure shall die before thee.

If you want your writing to be taken seriously, don't marry and have kids, and above all, don't die. But if you have to die, commit suicide. They approve of that.

You had better all die - die immediately, than live as slaves and entail your wretchedness upon your posterity.

Eternal life does not violate the laws of physics. After all, we only die because of one word: "error." The longer we live, the more errors there are that are made by our bodies when they read our genes. That means cells get sluggish. The body doesn't function as well as it could, which is why the skin ages. Then organs eventually fail, so that's why we die.

Be brave! Be strong! Be fearless! Once you have taken up the spiritual fife, fight! Fight as long as there is any life in you! Even though you know that you are going to be killed, fight till you are killed! Don't die of fright! Die fighting! Don't go down till you are knocked down.

I'd die if I was Madonna. I'd die. God, what a horrible way to live. And Michael Jackson! To be so famous and to feel so isolated. I feel so bad for them. I don't know how it feels, and I hope it never happens to me.

The American Republic and American business are Siamese twins; they came out of the same womb at the same time; they are born in the same principles and when American business dies, the American Republic will die, and when the American Republic dies, American business will die.

When it comes time to die, make sure that all you have to do is die.

I don't want to die ... I don't want to die poor. Two great motivators in the history of human cultures.

Science says: 'We must live,' and seeks the means of prolonging, increasing, facilitating and amplifying life, of making it tolerable and acceptable, wisdom says: 'We must die,' and seeks how to make us die well.

A movie is better than real life because in the movies only the bad guys die. Or you can pick the good movies where the bad guys die and only those. If you get tricked and a good person dies in the movie then you can rewrite it in your head so the good person lives and the part about death is superfluous.

In terms of the ego, most religions teach in some way that all of us must die before we die, and then we will not be afraid of dying. Suffering of some sort seems to be the only thing strong enough to destabilize our arrogance and our ignorance. I would define suffering very simply as whenever you are not in control.

Each person decides in early childhood how he will live and how he will die... His trivial behavior may be decided by reason, but his important decisions have already been made: what kind of person he will marry, how many children he will have, what kind of bed he will die in... It is incredible to think, at first, that man's fate, all his nobility and all his degradation, is decided by a child no more than six years old, and usually three... (but) it is very easy to believe by looking at what is happening in the world today, and what happened yesterday, and seeing what will happen tomorrow.

I don't think I ever relinquish a person I have known, and surely not my fictional characters. I see them, I hear them, with a clarity that I would call hallucinatory if hallucination didn't mean something else ... A character whom we create can never die, any more than a friend can die ... Through [my characters] I've lived many parallel lives.

If I die, I'm going to die onstage.

Out of the people that ever were, almost all of them are dead. There are way more dead people, and you're all gonna die and then you're gonna be dead for way longer than you're alive. Like that's mostly what you're ever gonna be. You're just dead people that didn't die yet.

When do you think people die? When they're shot through the heart with a pistol? ...No. When they have an uncurable disease? ...No. When they drink soup made from a poisonous mushroom? No! When they are forgotten! Even if I die, my dream will come true. The hearts of the people will be cured..!

Death is a vast mystery, but there are two things we can say about it: It is absolutely certain that we will die, and it is uncertain when or how we will die. The only surety we have, then, is this uncertainty about the hour of our death, which we seize on as the excuse to postpone facing death directly. We are like children who cover their eyes in a game of hide and seek and think that no one can see them.

I had the experience of having my grandmother in a nursing home at the end of her life, and had dementia set in with my father. He was in a nursing home with dementia at the end of his life, but it happened for me personally 10 years ago. My father was much older than my mother, so I experienced it as a pretty young person. People's parents die at various ages, but my father died of mortality. He died of being an old person. Illness and stuff happened, but essentially, he was old and he was going to die.

However different the holy causes people die for, they perhaps die basically for the same thing.

I was a die-hard fan of these books [The Hobbit] before the films ever came out. And when I say die-hard, I wasn't the person who could speak Elvish, but I really loved them.

Die and born again, die and born again. It's the story of my life.

But,' he thinks, 'it's possible to die before you die.

What people don't understand when you've already been a suicide and pulled through is that after the sadness comes fear: Where is my mind going with this? I don't want to die. I do not want to die. When you don't have so much control over your own thoughts, over the myriad voices in your head, you don't know where they could go.

If this city is to die, it won't be because of the men on the hills, it will be because of the people in the valley. When they're content to live with death, to become what the men on the hills want them to be, then Sarajevo will die.

The health dollar is very precious. When someone has such a bad condition as brain cancer, we know they're going to die and they're usually going to die within 12 months of diagnosis. They cost a lot of money to keep the patient alive for that period of time. Is it really worth it?

Man is a food-dependent creature. If you don't feed him, he will die. If you feed him improperly, part of him will die.

I may die, but the Republic of 1916 will never die. Onward to the Republic and liberation of our people.

He had his time measures and he had her. That was his life. For as long as he could remember, it had been that way, Dor and Alli, even as children. "I do not want to die," she whispered. "You will not die." "I want to be with you." "You are.

The American public really does have a death wish for me. They want me to die. I'm not going to die.

Sex isn't necessary. You don't die without it, but you can die having it.

Violent men have not been known in history to die to a man. They die up to a point.

Mr. Adams, describing a conversation with Jonathan Sewall in 1774, says: "I answered that the die was now cast; I had passed the Rubicon. Swim or sink, live or die, survive or perish with my country was my unalterable determination."

This is an essential experience of any mystical realization. You die to your flesh and are born into your spirit. You identify yourself with the consciousness and life of which your body is but the vehicle. You die to the vehicle and become identified in your consciousness with that of which the vehicle is but the carrier. That is the God.

We are going to die, and that makes us the lucky ones. Most people are never going to die, because they are never going to be born. The number of people who could be here, in my place, out number the sand grains in the Sahara. If you think about all the different ways in which our genes could be permuted, you and I are quite grotesquely lucky to be here. The number of events that had to happen in order for you to exist, in order for me to exist... we are privileged to be alive and nd we should make the most of our time on this world.

To die trying would be better than to die without purpose.

They that die by famine die by inches.

Let the grass die. I let almost all of my indoor plants die from neglect while I was writing the book. There are all kinds of ways to live. You can take your choice. You can keep a tidy house, and when St. Peter asks you what you did with your life, you can say, I kept a tidy house, I made my own cheese balls.

It is so important for us to have faith, trust, confidence in one another. It is the only way we can communicate. Without faith there is no communication, there is no love, or if there was a little love it will die without hope, trust, and confidence. Even if it doesn't die right away, it will be so ill, so weak, and so tired that communication will be miserable as well.