Quotes About Either

Teenage girls are extremists who see the world in black-and- white terms, missing shades of gray. Life is either marvelous or notworth living. School is either pure torment or is going fantastically. Other people are either great or horrible, and they themselves are wonderful or pathetic failures. One day a girl will refer to herself as "the goddess of social life" and the next day she'll regret that she's the "ultimate in nerdosity.

He was not my boyfriend. On the other hand, he wasn't just a friend either. Instead, our relationship was elastic, stretching between those two extremes depending on who else was around, how much either of us had to drink, and other varying factors. This was exactly what I wanted, as commitments had never really been my thing. And it wasn't like it was hard, either. The only trick was never giving more than you were willing to lose.

Jewish history turns out not to be an either/or story - as in, either pure Judaism detached from its surroundings or else assimilation - but rather, for the vast majority, the adventure of living in between.

There are two ways of being happy: We must either diminish our wants or augment our means - either may do - the result is the same and it is for each man to decide for himself and to do that which happens to be easier.

I don't understand why it has to be either - or - either socialism or democracy. Why can't we combine things to get the best of each system?

The current CEO of Wal-Mart says he has "no choice" but to sacrifice the welfare of his employees in order to serve his customers' need for low prices. So, why are they paying the guy millions a year if there is no possibility for him to change things? I think he is either kidding us or himself. The truth is more likely that he likes things the way they are, or he lacks the strategic imagination to come up with a viable and profitable ways to change them. If either is true, he is overpaid and probably not up to doing the job.

Today, you're either very big or you're playing stadiums or you're not playing anymore. You're either popular where everybody will go to a 20,000 seat arena to see you or they won't go to see you at all.

I think racing is a sport that either your in or your out. Its either you are with the pack or you are off the pack.

Wizards don't believe in gods in the same way that most people don't find it necessary to believe in, say, tables. They know they're there, they know they're there for a purpose, they'd probably agree that they have a place in a well-organised universe, but they wouldn't see the point of believing, of going around saying "O great table, without whom we are as naught." Anyway, either the gods are there whether you believe in them or not, or exist only as a function of the belief, so either way you might as well ignore the whole business and, as it were, eat off your knees.

I think people kind of come up and go, "Why hasn't that person busted out?" Almost always at the end of career, what you find out is that either consciously or subconsciously success hasn't happened because that person hasn't chosen for it to happen. Either through walking away because it wasn't the life they wanted or through self-sabotaging because they weren't ready.

Those who wait for God are pilgrim souls that have no tie that will hold them when the definite command is issued; no prejudices that will paralyze their effort when in some strange coming of the light they are commanded to take a pathway entirely different to that which was theirs before; having no interests either temporal or eternal, either material or mental or spiritual, that will conflict with the will of God when that will is made known.

Every sentence in order to have definite scientific meaning must be practically or at least theoretically verifiable as either true or false upon the basis of experimental measurements either practically or theoretically obtainable by carrying out a definite and previously specified operation in the future. The meaning of such a sentence is the method of its verification.

New York is not like London, a now-and-then place to many people. You can either not live in New York or not live anyplace else. One is either a lover or hater.

Either things happen for a reason, or they happen for no reason at all. Either one's life is a thread in a glorious tapestry or humanity is just a hopelessly tangled knot.

I don't trust compliments. I've been getting them for years. Sometimes I deserve them, sometimes I didn't. But generally when people give you compliments there's one of two things wrong with them. Either they're false, or what's worse is they're sincere. They really mean the compliment. And then they're offering you their loyalty. And I'm kind of a stingy... Well, I don't necessarily want to give all that loyalty back. So either way, let's skip the compliments.

True it is, as society is instituted, marriage becomes somewhat of a lottery, for all its votaries are either the victims of Cupid or cupidity; in either instance, they are under the blinding influence of passion, and consequently but little subject to the control of reason.

Leroy interrupted Chantal's fantasies: "Freedom? As you live our your desolation, you can be either unhappy or happy. Having that choice is what constitutes your freedom. You're free to melt your own individuality into the cauldron of the multitude either with a feeling of defeat or euphoria.

We should never allow ourselves to be bullied by an either-or. There is often the possibility of something better than either of these two alternatives.

The most important thing about being in wrestling is that you have to connect with the crowd, connect with the fans, and you either want them to love you, or to hate you. Either way, so long as they're reacting to what you're doing.

There are people who seem to be on the verge of going either way, and something kicks in to support either the visual or the auditory. Maybe if you are in a rush for success you follow the one that is the most successful, and the other falls to the wayside.

There's only one why. You only have one why, and your why is fully formed by the time you're 17, 18 or 19years old, maybe even earlier. The rest of your life are simply opportunities to either live in or out of balance and the career choices we make and the decisions we make in our lives either put us in balance with our why, which makes us happy, fulfilled and inspired. Or it puts us out of our why, which makes us frustrated, stressed out and sometimes we fail.

A writer should be of as great probity and honesty as a priest of God. He is either honest or not, as a woman is either chaste or not, and after one piece of dishonest writing he is never the same again.

We're in a culture where everything is either consumption or production, so child care is either a very, very bad-paying form of work or a very expensive luxury that you purchase. There isn't a good place in our picture of the world for what caregiving is about. Even teenage babysitters have sort of disappeared from the scene.

We can either watch life from the sidelines, or actively participate... Either we let self-doubt and feelings of inadequacy prevent us from realising our potential, or embrace the fact that when we turn our attention away from ourselves, our potential is limitless.

We live in this culture where there are so many things that want us to pretend that we’re not truly human. That we can be exempt from the human condition, either through intelligence or accomplishment or success or humor. Bu biologically we’re all the same. We all get sad, we all get happy, and we all die. Anyone who pretends that that’s not the case is either a sociopath or utterly delusional.

The thing about Dickens is you either love him or you hate him and I fell in love with Dickens, I fell in love with his prose style and I decided that I wanted to read the whole Dickens verve during the course of my life.

The Bible must be the invention either of good men or angels, bad men or devils, or of God. However, it was not written by good men, because good men would not tell lies by saying 'Thus saith the Lord;' it was not written by bad men because they would not write about doing good duty, while condemning sin, and themselves to hell; thus, it must be written by divine inspiration

I would quarrel with both parties, and with every individual of each, before I would subjugate my understanding, or prostitute my tongue or pen to either.

The great majority of men and women, in ordinary times, pass through life without ever contemplating or criticising, as a whole, either their own conditions or those of the world at large.

Instead of applauding sex addict pastors, we need to tell them to either preach the Gospel with their lives or get out from behind that pulpit!

It is unlikely that many people will take to heart the conclusion that coming into existence is always a harm. It is even less likely that many people will stop having children. By contrast, it is quite likely that my views either will be ignored or will be dismissed. As this response will account for a great deal of suffering between now and the demise of humanity, it cannot plausibly be thought of as philanthropic. That is not to say that it is motivated by any malice towards humans, but it does result from a self-deceptive indifference to the harm of coming into existence.

One of the advantages of science is that one's work, ultimately, is either replicated or it is not.

Ever since I've had any political awareness, I've felt either alone or part of a tiny minority.

Once you get to the plate, you have two options: You either quit, or you try to hit the ball.

Women somehow get portrayed as one type. You're either a feminist or you're not. You're a working woman or you're not. I'm raising two girls, and I say to them, 'I need you to be strong and soft. You can be smart and beautiful... You can be all of these things.'

Through my grandmother's stories always life moved, moved heroically toward an end. Nobody ever cried in my grandmother's stories. They worked, or schemed, or fought. But no crying. When my grandmother died, I didn't cry, either. Something about my grandmother's stories (without her ever having said so) taught me the uselessness of crying about anything."

If I'm improvising and I'm not doing well it's because I'm not listening very well. Either I'm overly concerned with something or I'm drifting or maybe I'm too stoned but I'm not getting a clear signal.

I wish that we lived in a time and a generation where people would stop viewing my honesty as overly emotional. People always act like I spend my life crying in a dark room. I don't, I'm good. I'm a man. I want to be remembered as an artist that gave you a piece of me, as opposed to some surface bullshit. I don't think people realize that we die, we leave here, and either they forget about you or remember you. And how they remember you is up to you. I just want to be remembered as a poet that was open and honest because I wake up every morning and I'm me.

In the history of comics and movies and music too, it's always when things are at their bottomed-out, either creatively or financially, there's more chance-taking going on.

The secret to a happy marriage is if you can be at peace with someone within four walls, if you are content because the one you love is near to you, either upstairs or downstairs, or in the same room, and you feel that warmth that you don't find very often, then that is what love is all about.

I really love a lot of Japanese music, like Ryuichi Sakamoto and this guy I got really into, Tatsuro Yamashita. When I was a little younger, I thought synthesizers meant Kraftwerk, cold, robotic, weird, Autobahn. But these guys are having a lot of fun on these things. Sometimes. Sometimes it's very somber. They could go either way.

...ordinary men and women may often feel unmotivated to exert their citizenship, either because they cannot tell the difference between the different alternatives, or because they have lost faith in the political classes, or because they feel that the really important issues are not in their power to decide.

Let me assure you that the humourless as a bunch don't just not know what's funny, they don't know what's serious. They have no common sense, either, and shouldn't be trusted with anything.

I pay tribute to John Major's achievement in persuading the other 11 Community Heads of Government that they could move ahead to a Social Chapter but not within the treaty and without Britain's participation. It sets a vital precedent. For an enlarged Community can only function if we build in flexibility of that kind... John Major deserves high praise for ensuring at Maastricht that we would not have either a Single Currency or the absurd provisions of the Social Chapter forced upon us: our industry, workforce, and national prosperity will benefit as a result.

I think people should be allowed to do what they want to do. I think that it doesn't make sense for a certain class to be able to get married and be treated differently when others are not. But I don't equate polygamy with same-sex marriages - and I know you don't either. Polygamy is a different story because it has different class differentiations in it.

No pain will last forever. It is not easy, but life was never meant to be either easy or fair. Repentance and the lasting hope that forgiveness brings will always be worth the effort.

Either you participate in the community like an adult or you leave and do your own thing.

The consistent thinker, the consistently moral man, is either a walking mummy or else, if he has not succeeded in stifling all his vitality, a fanatical monomaniac.