Quotes About Enemies

Hamas is ISIS, and ISIS is Hamas. They're branches of the same tree. People who wantonly rocket our cities and want to conduct mass killings. And when they can, they murder children, teenagers, shoot them in the head. Throw people from the sixth floor, their own people. ... They're the enemies of peace, they're the enemies of Israel, they're the enemies of all civilized countries. And I believe they're the enemies of the Palestinians themselves.

We have real enemies in the world. These enemies must be found. They must be pursued and they must be defeated.

I am a Jew, Israel is a Jewish state. . . . Israel’s case is my case, Israel’s enemies are my enemies, and I do not want to be spared the troubles which Israeli musicians encounter when they represent the Jewish state beyond its borders.

Your enemies are people too, and maybe they don't have to be enemies if they're that much like you.

[The World Trade Center and the Pentagon] have drawn, like gathered lightning, the anger of the enemies of civilization. Those enemies are always out there.... Americans are slow to anger but mighty when angry, and their proper anger now should be alloyed with pride. They are targets because of their virtues-principally democracy, and loyalty to those nations which, like Israel, are embattled salients of our virtues in a still-dangerous world.

John F. Kennedy says: 'Forgive your enemies, but never forget their names.' I suggest that forgive your enemies and forget their names too! Don't leave any stone in your head; keep only the flowers, only the names of the good men!

I choose my friends for their good looks, my acquaintances for their good characters, and my enemies for their intellects. A man cannot be too careful in the choice of his enemies.

Only the following items should be considered to be grave faults: not respecting another's rights; allowing oneself to be paralyzed by fear; feeling guilty; believing that one does not deserve the good or ill that happens in one's life; being a coward. We will love our enemies, but not make alliances with them. They were placed in our path in order to test our sword, and we should, out of respect for them, struggle against them. We will choose our enemies.

To accept Christ is to know the meaning of the words 'as he is, so are we in this world.' We accept his friends as our friends, his enemies as our enemies, his ways as our ways, his rejection as our rejection, his cross as our cross, his life as our life and his future as our future. If this is what we mean when we advise the seeker to accept Christ, we had better explain it to him. He may get into deep spiritual trouble unless we do.

I say yes to the hot bath and the sandwich - to getting ourselves into the best possible mental shape to identify and then fight the necessary fights from the best possible mind-state: calm, loving, affectionate, precise. Not pushovers but also not zealots. With the idea in mind that "our enemies" are not our enemies; they might seem like that in their present form but that form can morph. We really are large, and really do contain multitudes. But I think it all has to start with a kindly presence of mind, and the aspiration to affection for others.

For long the two enemies looked at one another, Hook shuddering slightly, and Peter with the strange smile upon his face. "So, Pan," said Hook at last, "this is all your doing." "Ay, James Hook," came the stern answer, "it is all my doing." "Proud and insolent youth," said Hook, "prepare to meet thy doom." "Dark and sinister man,“For long the two enemies looked at one another, Hook shuddering slightly, and Peter with the strange smile upon his face. "Dark and sinister man," Peter answered, "have at thee.

You could run from someone you feared, you could try to fight someone you hated. All my reactions were geared toward those kinds of killers – the monsters, the enemies. When you loved the one who was killing you, it left you no options. How could you run, how could you fight, when doing so would hurt that beloved one? If your life was all you had to give your beloved, how could you not give it? If it was someone you truly loved?

The enemies of freedom do not argue; they shout and they shoot.

Our young people are diseased with the theological problems of original sin, origin of evil, predestination, and the like. These never presented a practical difficulty to any man,--never darkened across any man's road, who did not go out of his way to seek them. These are the soul's mumps, and measles, and whooping- coughs, and those who have not caught them cannot describe their health or prescribe a cure. A simple mind will not know these enemies.

Mortimer's face twisted when the Piper pressed his knife against his ribs. Oh yes, he's obviously made the wrong enemies in this story, thought Orpheus. And the wrong friends. But that was high-minded heroes for you. Stupid.

Many people like to think that their moral or political enemies are not just wicked or wrong - as if that were not enough - but stupid or idiotic too. We tend to find this attitude too in the contemporary religion debate. It might console those on each side of the debate to think of their opponents in these terms, but if we want to make real progress in understanding what is going on here, this approach cannot help.

I considered the British as our natural enemies, and as the only nation on earth who wished us ill from the bottom of their souls. And I am satisfied that were our continent to be swallowed up by the ocean, Great Britain would be in a bonfire from one end to the other.

It was not the violence of our enemies [in World War I] that would undo us, I thought, but our own spiritual weakness, the shallowness of our convictions.

The finished man of the world must eat of every apple at once. He must hold his hatreds also at arm's length, and not remember spite. He has neither friends nor enemies, but values men only as channels of power.

Once you've taken a public stand you know is right, never back down; anything less than a rock-hard stance will let your enemies nibble you to death.

In some ways, I saw the garden as a metaphor for certain aspects of my life. A leader must also tend his garden; he, too, plants seeds, and then watches, cultivates, and harvests the results. Like the gardener, a leader must take responsibility for what he cultivates; he must mind his work, try to repel enemies, preserve what can be preserved, and eliminate what cannot succeed.

Religion has in fact outdone culture in dualistic thinking - we've become as violent, as hateful toward our enemies, damning them to hell and whatever else, that the world doesn't look to us for wisdom, because we're trapped in the dualistic mind, instead of the mind of Christ that we were supposed to have.

We are Americans first, Americans last, Americans always... Let us argue our differences. But remember we are not enemies, but comrades in a war against a real enemy...

We have no eternal allies, and we have not perpetual enemies. Our interests are eternal and perpetual, and those interests it is our duty to follow.

Except in cases of necessity, which are rare, leave your friend to learn unpleasant things from his enemies; they are ready enough to tell them.

When I say compromise I do not mean capitulation. When I say compromise I definitely do not mean what Jesus Christ meant when he offered us to turn our other cheek to our enemies. Compromise means, try to meet the other somewhere half-way. And, this can only happen if the other is willing to go half-way in order to meet you. That is the very strict line between compromise and capitulation.

The tragedy of modern war is that the young men die fighting each other - instead of their real enemies back home in the capitals.

When in the course of human events, it becomes necessary for one people to assume that their president, hostile to the principles that formed the nation and determined to act with malice toward its inhabitants by suppressing their rights and enabling its enemies to prosper in their attempts to destroy it, must be confronted, a rational response for the nation is to encumber itself no more with such a president and reject his authority and the acolytes who carry out his wishes.

We read that we ought to forgive our enemies; but we do not read that we ought to forgive our friends.

In general, the men of lower intelligence won out. Afraid of their own shortcomings and of the intelligence of their opponents, so that they would not lose out in reasoned argument or be taken by surprise by their quick-witted opponents, they boldly moved into action. Their enemies,on the contrary, contemptuous and confident in their ability to anticipate, thought there was no need to take by action what they could win by their brains.

There's no point in bragging in the good times. Your friends don't need to hear it and your enemies won't believe it anyway.

Now is not the time for making new enemies.

Keep your enemies at a distance, your partners close at hand.

A life without a lonely place, that is, a life without a quiet center, easily becomes destructive. When we cling to the results of our actions as our only way of self-identifiction, then we become possessive and defensive and tend to look at our fellow human beings more as enemies to be kept at a distance than as friends with whom we share the gifts of life.

Fortunately for me, I ran across some girls I could get along with so I could enjoy high school life okay, but it must be awful for kids who don't get along with anybody. We're different from our parents, a completely different species from our teachers. And kids who are one grade apart you are in a different world altogether. In other words, we're basically surrounded by enemies and have to make it on our own.

To our enemies all over the world who plan America's demise, please take my advice. Give up now. No matter what, you will lose. You will lose it all.

Regrettably, to deactivate an entire cartel also proved to be a difficult task for my father and with all the enemies he had, even more.

No gangster is ever happy when he's at peace. The main reason he's in the business is to eliminate his enemies.

I met Pendragon when I made the journey to the far desert. He is from the tribe known as...as..." Loor was scrambling. Bokka didn't know about the Travelers. I had to bail her out. Yankees," I said. "The Yankees tribe." Hey, what can I say? It was the first thing that came to mind. "It's a strong tribe," I added. "Respected by all...except for our mortal enemies, the Sox tribe. They hate us. Especially the Red ones. Cannibals. Nasty characters.

By unrighteousness man prospers, gains what appears desirable, conquer enemies, but perishes a the root.

The qualities that made for success in a fighter-pilot seemed to be just those sturdy qualities that made for success in other professions; observation, initiative, determination, courage, including the courage to run away. In course of time it appeared that men who had a private axe to grind beyond the public axe of the King's enemies were especially successful.

On the other hand, winning awards is cool. Aside from the warm fuzzy, it creates publicity, and that helps spread the word about the book. Plus, this award was a plaque of some sort. I could have used that for all sorts of things. Obviously it would be useful for decorating the barren walls of my house and intimidating my enemies, but that's just for starters.

There is no Muslim version of 'love your enemies, pray for those who persecute you' or 'if anyone strikes you on the right cheek turn to him the other also'.

If we cut up beasts simply because they cannot prevent us and because we are backing our own side in the struggle for existence, it is only logical to cut up imbeciles, criminals, enemies, or capitalists for the same reasons.

May God defend me from my friends: I can defend myself from my enemies.

Pornographers are the enemies of women only because our contemporary ideology of pornography does not encompass the possibility of change, as if we were the slaves of history and not its makers. . . . Pornography is a satire on human pretensions.

American radicals cannot afford to become their own worst enemies. In unity lies their only hope.

The Sermon on the Mount does not provide humanity with a complete guide to personal, social and economic problems. It sets forth spiritual attitudes, moral principles of universal validity, such as " Love your enemies," "Whatsoever ye would that men should do to you, do ye even so to them," and it leaves to Christians the task-the admittedly difficult task-of applying them in any given situation.