Quotes About Far

How far is too far? When you love a band so much that its songs fill the empty spaces inside your head and heart, is that too far?

What do you mean you live someplace where there aren’t any humans? (Danger) In a realm far away from here. (Alexion) Is that like in star Wars? A long time ago, in a galaxy far, far away? Want to tell me where your Tatooine is located? Is it anywhere in this universe? Near Toledo maybe? The one in Ohio or Spain? I’m not picky. Can I MapQuest it? (Danger)

The author's conviction on this day of New Year is that music begins to atrophy when it departs too far from the dance; that poetry begins to atrophy when it gets too far from music; but this must not be taken as implying that all good music is dance music or all poetry lyric. Bach and Mozart are never too far from physical movement.

Compared with men, it is probable that brutes neither attend to abstract characters, nor have associations by similarity. Their thoughts probably pass from one concrete object to its habitual concrete successor far more uniformly than is the case with us. In other words, their associations of ideas are almost exclusively by contiguity. So far, however, as any brute might think by abstract characters instead of by association of con cretes, he would have to be admitted to be a reasoner in the true human sense. How far this may take place is quite uncertain.

To find anything comparable with our forthcoming ventures into space, we must go back far beyond Columbus, far beyond Odysseus-far, indeed, beyond the first ape-man. We must contemplate the moment, now irrevocably lost in the mists of time, when the ancestor off all of us came crawling out of the sea.

In my opinion, if the human race is going to survive, [religion] is something we definitely need to get over - and we're far from over it, and so therefore, I'm far from over it.

What is the result of our investigation of the Moslem idea of God? Is the statement of the Koran true, "Your God and our God is the same"? In as far as Moslems are monotheists and in as far as Allah has many of the attributes of Jehovah we cannot put Him with the false gods. But neither can there be any doubt that Mohammed's conception of God is inadequate, incomplete, barren and grievously distorted. It is vastly inferior to the Christian idea of the Godhead and also inferior to the Old Testament idea of God.

The condition of women in Islamic societies as a whole is far from desirable. However, we should acknowledge that there are differences. In certain countries, the conditions are much better and in others much worse. For example, the conditions women face even in Egypt differ a whole lot from what their Iranian counterparts deal with. The condition of women in Pakistan is far different from that in Saudi Arabia. This shows that you can have different interpretations of Islam.

Each child is poisoned by the society through teaching him ambition. Ambition is a poison far more dangerous than any alcohol can ever be, far more dangerous than marijuana or LSD, because ambition destroys your whole life. It keeps you moving in a false direction. It keeps you imagining, desiring, dreaming, it keeps you wasting your life. Ambition means a subtle creation of the ego, and once the ego is created you are in the grip of darkness. And the whole social structure depends on ambition.

We find just as many things to rip on the left as we do on the right. People on the far-left and the far-right are the same exact person to us.

Actors think they're far more important than they are, and that can only lead to hurt. People with colossal self-importance have very far to fall.

Man goes far away or near but God never goes far-off; he is always standing close at hand, and even if he cannot stay within he goes no further than the door.

In any great organization it is far, far safer to be wrong with the majority than to be right alone.

Success will only happen with Afghans leading the charge, and it is far, far more important for Kabul to create and support a purpose-driven school of architecture than to invite a high profile designer to build.

I want to work in revelations, not just spin silly tales for money. I want to fish as deep down as possible into my own subconscious in the belief that once that far down, everyone will understand because they are the same that far down.

But fear is confusing. It tears you in two. Half of you wants to run far, far away, but the other half is paralyzed, frozen, immovable. And the hard part is that you never know which half is going to win.

Remember how far you've come, not just how far you have to go.

Far, far away something made a single ghostly howl, like a banshee in the dark.

Far back, far back in our dark soul the horse prances.

We have been led to imagine all sorts of things infinitely more marvelous than the imagining of poets and dreamers of the past. It shows that the imagination of nature is far, far greater than the imagination of man. For instance, how much more remarkable it is for us all to be stuck-half of us upside down-by a mysterious attraction, to a spinning ball that has been swinging in space for billions of years, than to be carried on the back of an elephant supported on a tortoise swimming in a bottomless sea.

I've changed a lot, too! I'm different, too. I have far more in some ways to offer and far less in other ways to offer. That's life. And, you know, life goes on!

Covering up, so far as I can see, is often the accompaniment to far more truly shameful behaviour than stripping off.

The kindness I have longest remembered has been of this sort, the sort unsaid; so far behind the speaker's lips that almost it already lay in my heart. It did not have far to go to be communicated.

The poem is always the last resort. In it the poet makes a world in little, and finds peace, even though, under complete focused emotion, the evocation be far more bitter than reality, or far more lovely.

This year [2016] we're seeing a really strange upending [of the party]. The money was coming from these super-wealthy donors who were really on the far, hard right, people like the Kochs. So the party and the candidates moved so far to the right that a lot of people who don't share their point of view were unhappy.

The poet presents the imagination with images from life and human characters and situations, sets them all in motion and leaves itto the beholder to let these images take his thoughts as far as his mental powers will permit. This is why he is able to engage men of the most differing capabilities, indeed fools and sages together. The philosopher, on the other hand, presents not life itself but the finished thoughts which he has abstracted from it and then demands that the reader should think precisely as, and precisely as far as, he himself thinks. That is why his public is so small.

I'm not going to be the rock star of the far right and frankly on the rock star of the far left.

One of my great regrets, and I don't have many, is that I spent too long putting people's status and reputation ahead of their more important qualities. I learned far too late in life that a long list of letters after someone's name is no guarantee of compassion, kindness, humour, all the far more relevant stuff.

One thing I've always wondered—why did you enter that bikini contest when you were a teenager?” Her face flushed with a mixture of anger and embarrassment. “How far back did you trace me?” “Far enough.” A pause. “You didn't answer my question.” “And you didn't turn into a puff of smoke and disappear. The world is full of disappointments.

I was accustomed to being in far, far riskier environments. So I thought going into that canyon was a walk in the park - there were no avalanches, it was a beautiful day and I was essentially just walking.

The thing of being able to share somebody's reality, which has so far been a matter of what communication is about, you know. Now it has gotten a whole new leg. It has gotten a thing of being able to actually step in somebody's reality and walk through it like they do, experience it the way they do, specifically. The implications, to me, are immense. I mean, how far can it go? If you go into a complete, like a cyberspace model of some type, in which... you know the discussion about the mind and the interaction between the mind and the universe as a holographic phenomenon.

By far the greater part of violence that humans inflicted on each other is not the work of criminals or mentally deranged, but of normal, respectable citizens service of the collective ego. One can go so far as to say that on this planet "normal" equals insane. What is it that lies at the root of this insanity? Complete identification with thought and emotion, that is to say, ego.

Sight and touch, being thus increased in capacity, might belong to some species far superior to man; or rather the human species would be far different had all the senses been thus improved.

The only test of possession is use. The talent that is buried is not owned. The napkin and the hole in the ground are far more truly the man's property, because they are accomplishing something for him, slothful and shameful though it be. And what is a lost soul? Is it not one that God cannot use, or one that cannot use God? Trustless, prayerless, fruitless, loveless--is it not so far lost? So may a man have a soul that is lost and be dead while he lives.

You will never please everybody. Some men will say you have gone too far. Other men will say you haven't gone far enough. I just compromise and say I won't please anybody.

When I arrived in France, it was very, very difficult. Not because I was in France - I could have been anywhere - but because I was so far, far away from my parents. I missed them so much.

I find that when I get casual in my relationships with divinity and when it seems that no divine ear is listening and no divine voice is speaking, that I am far, far away. If I immerse myself in the scriptures the distance narrows and the spirituality returns. I find myself loving more intensely those whom I must love with all my heart and mind and strength, and loving them more, I find it easier to abide their counsel.

On the one hand I have a clear and distinct idea of myself, in so far as I am a thinking, non-extended thing; and on the other hand I have a distinct idea of body, in so far a this is simply an extended, non-thinking thing. And, accordingly, it is certain that I am really distinct from my body, and exist without it.

One never wants to do anything that's going to break that 'sculpture of the character' that's been done so far, or make anything that's been done so far become illogical in any way, so you always want to try to connect when you're doing a series of films that has a continuous character.

Marvel has put out good product. DC has put out good product. Even Image has put out good product, as far as I'm concerned... although it's few and far between. But it's not getting recognized, no matter who's doing it.

There is great freedom in simplicity of living, and after I began to feel this, I found harmony in my life between inner and outer well-being. There is a great deal to be said about such harmony, not only for an individual life but also for the life of a society. It's because as a world we have gotten ourselves so far out of harmony, so way off on the material side, that when we discover something like nuclear energy we are still capable of putting it into a bomb and using it to kill people! This is because our inner well-being lags so far behind our outer well-being.

While not exactly disgruntled, he was far from feeling gruntled. He spoke with a certain what-is-it in his voice, and I could see that, if not actually disgruntled, he was far from being gruntled.

The music business is just the worst as far as Machiavellian, sharky, evil games going on, as far as manipulation.

I definitely don't think of myself as an actual male model. I'm far too short and my legs are far too muscular.

What makes a heroine? I think I can answer that. A heroine is a woman who risks going too far in order to find out how far one can go for a cause greater than herself.

The idea of being part of this tapestry of humanity is a far more enlightening idea for me than believing you are going to this different place when you die. The magic of reality is far more potent.

You’re far too prickly tempered to be a mistress. You’re far better suited as a wife.

The American states have gone far in assisting the progress of truth; but they have stopped short of perfection. They ought to have given every honest citizen an equal right to enjoy his religion and an equal title to all civil emoluments, without obliging him to tell his religion. Every interference of the civil power in regulating opinion, is an impious attempt to take the business of the Deity out of his own hands; and every preference given to any religious denomination, is so far slavery and bigotry.