Quotes About Gender

When we say gender is performed, we usually mean that weve taken on a role or were acting in some way and that our acting or our role playing is crucial to the gender that we are and the gender that we present to the world.

Some trans people thought that in claiming that gender is performative that I was saying that it is all a fiction, and that a person's felt sense of gender was therefore "unreal." That was never my intention. I sought to expand our sense of what gender realities could be. But I think I needed to pay more attention to what people feel, how the primary experience of the body is registered, and the quite urgent and legitimate demand to have those aspects of sex recognized and supported.

A lot of my effort is to get people to talk about gender in a new way and to see that sexism and gender issues are so ingrained in us.

We reject creationism because there is no evidence to support it. By contrast, the notion that biology is at least partially the basis of gender is an empirically supportable, and even well-supported, proposition. The gender scholars reject it on ideological, not evidentiary, grounds.

The material world is all feminine. The feminine engergy makes the non-manifest, manifest. So even men (are of the feminine energy). We have to relinquish our ideas of gender in the conventional sense. This has nothing to do with gender, it has to do with energy. So feminine energy is what creates and allows anything which is non-manifest, like an idea, to come into form, into being, to be born. All that we experience in the world around us, absolutely everything (is feminine energy). The only way that anything exists is through the feminine force.

I'm not convinced that what are traditionally considered to be male energies or qualities or female energies or qualities really have as much to do with gender as many people think they do.

Gender consciousness has become involved in almost every intellectual field: history, literature, science, anthropology. There's been an extraordinary advance

I think feminism's a bit misinterpreted. It was about casting off all gender roles. There's nothing wrong with a man holding a door open for a girl. But we sort of threw away all the rules, so everybody's confused. And dating becomes a sloppy, uncomfortable, unpleasant thing.

Career success depends on people's educational credentials, their length of service (job tenure), unfortunately it is still the case on their race, gender, and similarity to those in power, and of course, on their political skills. Job performance matters, but less than most people think.

Most men are very attached to the idea of being male, and usually experience a lot of fear and insecurity around the idea of being a man. Most women are very identified with their gender, and also experience a tremendous amount of fear and insecurity.

'Spice Girls' is about unifying the world - every age, every gender, everyone. It's woman power, it's an essence, a tribe.

Adult women, all of us, have to come to grips with how we have been affected by gender norms, and how we have been silenced. We have to help our daughters. Understanding it within ourselves and helping our young girls stand up for themselves is one way.

In regards to being female, I don't really think about it in the same way that other people do. I prefer to focus on my job rather than my gender. I'm still amazed that people think it's a big deal.

Gender or skin color does not of itself determine the nature of a person's thinking.

We don't have a clue what it is to be male or female, or if there are intermediate genders. Male and female might be fields which overlap into androgyny or different kinds of sexual desires. But because we live in a Western, patriarchal world, we have very little chance of exploring these gender possibilities.

It's in everyone's best interest to help close the gender gap in the sciences.

claims about what's 'natural' have long been used to reinforce traditional gender roles and values. ... Even the notion that women should have children at all is based on the idea that a woman's inherent and most important role is that of mother. Shockingly, men's 'innate' roles are a lot more fun than the ones bestowed on women.

I was a lonely, frightened little fat kid who felt there was something deeply wrong with me because I didn't feel like I was the gender I'd been assigned. I felt there was something wrong with me, something sick and twisted inside me, something very very bad about me. And everything I read backed that up.

Similarly, gender-equality, supremacy of law, political participation, civil society, and transparency are among the indispensable elements that are the imperatives of democratization.

The legalization of drugs, a proliferation of a public health approach to drug use and drug addition, a compassionate mental health system. And can we just say gender equality and the end of mass incarceration and the final shedding of the vestiges of a slave-based nation? Can we have that, too? Can I have it all?

Now my mom designs to resign so she runs for US senate, and now at 67 my mom just launched a new company called Women's Leadership Live, she is the cofounder and CEO, and it's all about empowering women to be successful in business however they define success. When you have a role model like that you really don't ever look at gender as an issue and it's about owning your place and taking charge of your role, regardless of what you look like.

I understand why some women/girls/ladies don't want to be women-identified 'cuz it totally complicates your band identity and no one seems to pay much attention to the music or what you're doing. We have chosen to be girl-identified (although Billy isn't a girl!), because we want to encourage other women/girls to play music. When I was growing up, I found it discouraging to have all these women in bands not wanting to address the issue of gender...we're interested in what women are doing.

Why somebody has a same-gender attraction... who can say? But what matters is the fact that we know we can control how we behave, and it is behavior which is important.

I don't think about the gender thing very much. But when I speak at schools, I've had female students say to me afterwards, "I never envisioned myself being a director, since I've never seen women do it." But after seeing me, they can picture themselves directing, so maybe we'll see more female directors.

A belief in feminism is a belief in personal freedom - the freedom to live a life free of fear of violence, to select a fulfilling career and be compensated fairly, to choose when to start a family, to marry whom you love. I want everyone, regardless of gender, to live a life free of restriction or fear, able to pursue their own personal brand of happiness and fulfillment.

I have brought him [my son] up to think that purity and virtue are both masculine and femanine gender, and that God's angels are not necessarily all she ones.

In the theory of gender I began from zero. There is no masculine power or privilege I did not covet. But slowly, step by step, decade by decade, I was forced to acknowledge that even a woman of abnormal will cannot escape her hormonal identity.

If you fall in love with someone gay and you're the opposite gender, it's not going to work.

I can't change my gender, and I refuse to stop making movies.

Part of the reason images of women in positions of authority are marked by their gender is that the very notion of authority is associated with maleness.

Utopianism also attempts to shape and dominate the individual by doing two things at once: it strips the individual of his uniqueness, making him indistinguishable from the multitudes that form what is commonly referred to as 'the masses,' but it simultaneously assigns him a group identity based on race, ethnicity, age, gender, income, etc., to highlight differences within the masses.

From joblessness to lack of education and professional skills to sexual and gender-based violence, women face a multi-faceted oppression.

The Brazilian national identity is not one of João Gilberto Noll primary concerns. This does not mean social critique is absent: race, gender, and class relations are considered in Quiet Creature. And these are universal relational matters, not necessarily particular to any country. Some critics have commented that understanding the specific Brazilian political context of the novel is helpful for reading Quiet Creature. This may be true, but it's not prerequisite for understanding it.

There are many different rivers that lead into despair: there's poverty; there's political repression; there's gender apartheid - there's a sense of culture loss; there's religious fanaticism.

There are many graphic artists who have interpreted The Ancient One as a Tibetan Buddhist Lama, we're kind of shifting that a bit. We're trying not to be fixed, we're trying not to be fixed to any one thing, any one gender, any one spiritual discipline, and any one race even; we're just trying to wing it beyond that. So it's a new gesture really, just another interpretation.

If you watch [The] Search for Signs of Intelligent Life [in the Universe], or The Incredible Shrinking Woman, or 9 to 5, there is a lot of gender politics at the forefront of Lily Tomlin work, which was kind of thrilling for me to be watching as a 10-, 11-, 12-year-old kid.

I have simply taken some of the same questions and reposed them in new ways. But, you see, I must live. Right? I mean I can't stay the same for everyone to be consumed as the author of "Gender trouble". I have to continue to live and that means I have to "reposer les questions".

We need to guarantee equal rights and civil rights and say that, here in America, workers have the right to organize - women have the right to choose - and justice belongs to everyone regardless of race or gender or sexual orientation.

The Violence Against Women Act protects the lives of tens of thousands of domestic violence victims. But the U.S. must also support gender equality around the world, and that means acknowledging that some nations we consider to be our friends are no friends to women.

Men talk about masculinity through sports and clothes. They don't talk about gender, they talk about LeBron James and whether it's okay to wear lipstick and eyeliner. They're not getting to the question at hand, which is, "What does it mean to be a man when the traditional values of masculinity are eroding incredibly rapidly?'

The important thing is to think about theory in life in that way. And I think we don't have to be theorists, we don't have to have gone to the academy, or to the university to learn theory and to be a theorist of gender.

I used to oppose women's suffrage and I've come to support it because these women have convinced me that we need full gender equality for full democratic participation.

Every woman I know, particularly the senior ones, has been called too aggressive at work. We know in gender blind studies that men are more aggressive in their offices than women. We know that. Yet we're busy telling all the women that they're too aggressive. That's the issue.

To me, a great love story is a great love story, and it doesn't matter what gender is involved.

Allow ourselves to do as Ram Dass said in his delicious phrase "Be Here Now." If you are here now you cannot fall into falsely constructed gender projections.

Wraith shoved his hands in his jeans' pockets. "How long before we consider you overdue and mount a rescue party?" "Never." Reaver shrugged into his shirt. "If I don't come back, it is because I'm either dead or in a situation that's too dangerous to get me out of." "Oh," Sin said brightly-and sarcastically. "You mean like the situation Harvester is in." Seminus demons were annoying no matter what gender. "Yes. Like that." She punched him lightly in the shoulder. "Good. Glad we're clear. Try to come back soon or we'll come after you.

Any smart executive understands that to find the best talent she has to explore new territory that lies beyond familiar geography. That applies not only to gender, but also to race, religion, background and age.

We cannot be liberated as women in a society built on class oppression or gender oppression or religious oppression.