Quotes About Gender

Radical feminist theorists do not seek to make gender a bit more flexible, but to eliminate it. They are gender abolitionists, and understand gender to provide the framework and rationale for male dominance. In the radical feminist approach, masculinity is the behaviour of the male ruling class and femininity is the behaviour of the subordinate class of women. Thus gender can have no place in the egalitarian future that feminism aims to create.

Someone who is experiencing gender dysphoria would be someone who feels that his biological sex doesn't match up with the gender that he feels. So, I might feel like I am a woman trapped in a male body, and you can imagine how horrible that would be to have that kind of experience or to think that you're a man trapped in a woman's body. It must be just a terribly difficult experience for those who experience gender dysphoria. But this is not anything to do with homosexual attraction or activity. It's a matter of one's self-perceived identity.

I met people on college campuses who were defining themselves as genderqueer to express revolutionary feelings, or to communicate their individuality; they were gender fluid without being gender dysphoric. This phenomenon may be culturally significant, but it has only a little bit in common with the people who feel they can have no authentic self in their birth gender.

It seems to me that "Gender trouble" will always be important to try and open up our ideas of what gender is. So, I don't know if it's revolutionary, but maybe it still has something to say to those issues.

The problem with gender is that it prescribes how we should be rather than recognizing how we are. Imagine how much happier we would be, how much freer to be our true individual selves, if we didn't have the weight of gender expectations.

People who would not be using the word gender or thinking about gayness or trans-ness may actually, without even thinking about it, be not their own gender in their inner world. I think that's actually so normal, because female sexuality is sold to all of us. It doesn't just reach the eyes of men. You might not care about the idea of boobs or jugs or whatever, but it could impact your inner sexual life.

The 2010 global gender gap report by the World Economic Forum shows that countries with better gender equality have faster-growing, more competitive economies.

The amount of gender violence that I experience is absolutely extraordinary. And a significant part of my day today will be spent filing police reports at home about gender violence that's directed at me in social media.

I share this view, that Hillary Clinton did not get a fair chance with both media perspectives and the subtleties on the gender discrimination. I think there was in the media particularly there's a zone of protection around Senator Obama on race where none existed on gender.

I don't think God is a gender. He presents himself as a father but he comes to us with the tenderness of a mother. In some of the parables, he is the housewife who cleans the house looking for the lost coin. So I think we can miss the point if we get too concerned about the gender of God.

For instance, when "Gender trouble " is translated into Japanese, it produces a problem of vocabulary and a way of thinking about a quality for instance that is somewhat controversial in academic circles and also outside of the academy. In other places, "Gender trouble" is old.

As an artist, I never wanted to be fettered by gender nor recognized or defined as a female poet, musician or singer. They don't do that with men - nobody says Picasso, the male artist. Curators call me up and say, "We want your work to be in a show about women artists," and I'm like, why? For Christ's sake, do we have to attach a gender onto everything?

There's no denial that one's gender orientation is certainly a core characteristic of any person, but it's not the only one.

I'm not sure how to put this, but I didn't want things like gender transition to be, like, the money shot in talking about bodily change. The truth is that we are all changing all the time to each other. Anybody who's been in a relationship for more than a year, more than five years, knows this.

When it comes to gender, marriage, family, work, and religion - we once thought of them as being fixed, but they're incredibly fluid. The same is true for love. Love was not something that was originally built between two equal partners in a relationship. It's something that's been hard-earned over time.

Feminism is an attack on social practices and habits of thought that keep women and men boxed into gender roles that are harmful.

In professions where the criteria of professionalism, expertise, good manners and ethics apply, the gender aspect, i.e., whether a person is a man or woman, is not relevant at all. What is important is that citizens' confidence in politicians and the politics is strong enough to make politicians proud of their profession.

The historical weight of gender inequality has tended to concentrate women in lower-paid jobs with fewer benefits, at the same time made them primarily responsible for care giving.

I love technology, and I don't think it's something that should divide along gender lines.

I gave a talk on gender stuff at Facebook one morning and a man didn't come. It was optional; he didn't have to come. But he sent a note saying, "I missed your meeting because I drove my kids to school so my wife could do something else. Thank you for making that possible." I think that employee is a loyal employee for Facebook and I think more companies should want that kind of loyalty.

I feel like a feminist is gender equality.

The idea that feminism is a 'battle of the sexes' about blaming all men and setting up a 'gender war' is a handy, controversial media hook. But it doesn't reflect reality.

Scientists who do deny their politics—who claim to be objective and unemotional about gender while living in a world where even boats and automobiles are identified by sex—are fooling both themselves and the public at large.

With an age difference comes a great gap in cultural references, and so on. It's not all about race and gender. It interests me that, as you get older, your younger self becomes a stranger to you. A split occurs within yourself. But maybe we're all always strangers to ourselves.

Hopefully, 21 years later, Judge Roberts possesses an openness with respect to issues of gender-based wage discrimination.

Similarly, gender-equality, supremacy of law, political participation, civil society, and transparency are among the indispensable elements that are the imperatives of democratization.

By now, a younger generation of women participate in extremely lively debates in which questions of gender, sexuality and representation on screens and across media are approached from perspectives that had not yet been articulated in the 1970s.

Individual heterosexual women came to the movement from relationships where men were cruel, unkind, violent, unfaithful. Many of these men were radical thinkers who participated in movements for social justice, speaking out on behalf of the workers, the poor, speaking out on behalf of racial justice. However when it came to the issue of gender they were as sexist as their conservative cohorts.

It doesn't occur to so many people that if you don't have a clear heterosexual, gender confirming identity that there are parts of day-to-day life - like using a bathroom or getting your clothes - that just aren't going to be as easy.

Women are expected to identify gender as a starting point. Ethnicities are expected to identify that as a location. Is it ever possible for the artist to imagine a state of absolute freedom? That was my call to arms.

Setting aside the issue of gender while highlighting the symmetry of bodies seemed indispensable in order to focus on the narrative of human beings in the making.

I do a lot with characters' sense of identity. I also like challenging stereotypes, gender roles, things like that. Give me a stereotype or a genre expectation and the first thing I want to do is stand it on its head. In the Nightrunner books I wanted to see if I could create a believable gay hero, one who wasn't someone's sidekick or a victim.

If I'm good at something, I'm good at something, and if I'm bad at something, I'm just bad at something. Gender shouldn't have anything to do with any of my work or anything I produce or create.

The fact that you couldn't see Alfred Hitchcock's first film The Mountain Eagle, or that you couldn't see so many of F.W. Murnau's masterpieces, or that you couldn't see so many of Oscar Micheaux's really intriguing race melodramas, made with fierce independent spirit against all odds in '20s and '30s America. That stuff haunted me. They really did bring to life a sense of 20th Century history: cultural history, pop history, gender politics and race politics, socio economic history, all that stuff. It was bracing and instructive.

Bean-counting government bureaucrats are free to take race, ethnicity and gender into account when doling out public funds to non-white-male contractors. But God help law enforcement officers, air marshals and border agents who try to use those same factors to combat terrorism and protect American lives.

Power relations between men and women must change profoundly, men must be partners in the pursuit of gender equality, in their decision-making roles, as heads of state, CEOs, religious and cultural leaders, and as partners and parents.

Without the presence of black people in America, European-Americans would not be "white"-- they would be Irish, Italians, Poles, Welsh, and other engaged in class, ethnic, and gender struggles over resources and identity. (p. 107-108)

In the theory of gender I began from zero. There is no masculine power or privilege I did not covet. But slowly, step by step, decade by decade, I was forced to acknowledge that even a woman of abnormal will cannot escape her hormonal identity.

Ah, well, do I wish that we lived in a world where gender didn't figure so prominently? Of course. Do I even think about myself as a woman when I go to make art? Of course not.

Women are the victims of war... as widows they've faced the trauma of being single parents and livelihoods of families are affected. A lot of gender-related problems come up in terms of health, education, domestic violence, etc.

I have been studying women’s political behavior since the early 1970s and first identified the gender gap in 1980 with the help of legendary pollster Louis Harris.

Is that really the issue [of bathrooms and gender] we want to be pushing leading up to a momentous election like this one? It's that shortsightedness that comes from identity politics.

Right now, if there's a gender gap problem, it's not Ronald Reagan with women; it's with Walter Mondale with men.

I snuck in many doors and when my intelligence was revealed, or my skill set clearly seen, people were often pleasantly surprised or became jealous and scared. I faced more barriers because of my color than my gender.

I used to oppose women's suffrage and I've come to support it because these women have convinced me that we need full gender equality for full democratic participation.

Being called gay is worse than transgender. I remember when I started fighting way back in 1999 for hijas' rights, and I said the state doesn't have the right to use my gender to club me into "gay." If I say I am not a man then who are you to question it? Being called gay or a man really upsets me.

Whether that's racism, whether it's bigotry, whether it's gender inequality - whatever it is, it's all stemming from "me against you." And, like, how do you stop it? I just want to do my little part in helping try to stop it.

People changed lots of other personal things all the time. They dyed their hair and dieted themselves to near death. They took steroids to build muscles and got breast implants and nose jobs so they'd resemble their favorite movie stars. They changed names and majors and jobs and husbands and wives. They changed religions and political parties. They moved across the country or the world -- even changed nationalities. Why was gender the one sacred thing we weren’t supposed to change? Who made that rule?