Quotes About Gospel

Avoid a sugared gospel as you would shun sugar of lead. Seek the gospel which rips up and tears and cuts and wounds and hacks and even kills, for that is the gospel that makes alive again. And when you have found it, give good heed to it. Let it enter into your inmost being. As the rain soaks into the ground, so pray the Lord to let his gospel soak into your soul.

There is no better test as to whether a man is really preaching the New Testament gospel of salvation than the fact that some people might misunderstand it and misinterpret it to mean that it really amounts to this–that because you are saved by grace alone it does not matter at all what you do, that you can go on sinning as much as you like because it will abound all the more to the glory of grace. That is a very good test of gospel preaching. If my preaching and presentation of the gospel of salvation does not expose it to that misunderstanding, then it is not the gospel.

The gospel creates the church, which spreads the gospel, which creates more churches, which in turn spread the gospel further ad infinitum.

To speak the gospel skillfully without attempting to perform the gospel is a false proclamation of the gospel.

How often have I been guilty of being the Holy Spirit in their lives? It is my job along with my husbands to impart truth but I can’t reveal truth only the Holy Spirit can. It is my job to point out sin and require obedience but I can’t bring conviction of sin – only the Holy Spirit can convict of sin. It is my job to share the gospel – but I can’t reveal the gospel to my children only the Holy Spirit can reveal the truth of the gospel.

Science is a truth that is true no matter what, no matter when and for all time and science as the kind of gospel truth replaces the gospel, which was religion.

My influences were mostly gospel. So I was playing my twisted Jewish equivalent of gospel music over his twisted equivalent of rock and roll music. And it was a very excellent marriage.

Revival occurs as a group of people who, on the whole, think they already know the gospel discover they do not really or fully know it, and by embracing the gospel they cross over into living faith.

Fundamentally, our Lord's message was Himself. He did not come merely to preach a Gospel; He himself is that Gospel. He did not come merely to give bread; He said, "I am the bread." He did not come merely to shed light; He said, "I am the light." He did not come merely to show the door; He said, "I am the door." He did not come merely to name a shepherd; He said, "I am the shepherd." He did not come merely to point the way; He said, "I am the way, the truth, and the life."

The gospel always comes to people in cultural robes. There is no such thing as a ‘pure’ gospel, isolated from culture

Remember this: you must always be growing in the gospel and your knowledge of it. It is not Christianity 101, but Christianity from A to Z. You have not mastered the gospel, nor will you master it, but it will master you!

Once God saves us He doesn't move us beyond the gospel, but He moves us more deeply into the gospel.

Knowing that the gospel is true is the essence of a testimony. Consistently being true to the gospel is the essence of conversion.

If my activism, however well-motivated, drives out love, then I have misunderstood Jesus’ gospel. I am stuck with law, not the gospel of grace.

Sadly, there are some fine Christian people who believe that the only way to advance the gospel is to pray for revival and nothing else. You don't know if they have any non-Christian friends or if they have ever shared the gospel with anybody in the last 30 years. It's depressing going to prayer meetings like that. I don't want to pray like that.

The heart of the gospel is redemption, and the essence of redemption is the substitutionary sacrifice of Christ. They who preach this truth preach the gospel in whatever else they may be mistaken; but they who preach not the atonement, whatever else they declare, have missed the soul and substance of the divine message.

For the Christian church.... to ignore, euphemize, or otherwise mute the lethal reality of sin is to cut the nerve of the gospel. For the sober truth is that without full disclosure on sin, the gospel of grace becomes impertinent, unnecessary, and finally uninteresting.

The rich brother needs to let the gospel humble him while the poor brother needs to let the gospel affirm him.

The modern-day gospel says, 'God loves you and has a wonderful plan for your life. Therefore, follow these steps, and you can be saved.' Meanwhile, the biblical gospel says, 'You are an enemy of God, dead in your sin, & in your present state of rebellion, you are not even able to see that you need life, much less to cause yourself to come to life. Therefore, you are radically dependent on God to do something in your life that you could never do.

We are certain that there is forgiveness, because there is a Gospel, and the very essence of the Gospel lies in the proclamation of the pardon of sin.

I think there is always new people that have never heard the gospel before that need to have it because the gospel - which is the death, resurrection of Christ and the message of his forgiveness - is the only hope for a person knowing that they will go to Heaven and then finding the meaning and purpose they search for in life.

I'm hoping to know and teach a Gospel that is true to Scripture - and the Gospel that I see in the Bible is COSMIC (big enough to redeem all of Creation) and RELATIONAL (getting at the root of the Fall - the loss of our relational capacities).

My direction has never really changed, because I don't think that you can really work gimmicks in gospel music. With gospel music, there is this central theme that always comes around about the love of God, the love of Jesus and the power that you have through Jesus Christ. You don't need a gimmick when you have that.

I've done gospel singing. I have a gospel album and country album.

The Gospel that worked in the 20th Century may not work in the 21st Century. The reason is because it is truncated. It only speaks of "Sin and Salvation" and not of the COSMIC GOSPEL that transforms all things.

If in preaching the gospel you substitute your knowledge of the way of salvation for confidence in the power of the gospel, you hinder people from getting to reality.

Daniel's message of hope and help is still the good news of God's grace. We call it the gospel today. It still has the power to impact lives and transform cultures. Paul referred to the gospel as the "power of God" [Romans 1:16] and chose a word from which we derive our word "dynamite" to describe it. It's this power - not pickets, petitions, protests or politics - that's our only hope today.

You are great young people. I have said again and again, we have the finest generation of young people ever in the history of this Church. I believe it. You know the gospel better. You come to seminary and you learn about the things of the Lord here. You know more about the gospel than those of my generation at your age did without any question. I am satisfied of that. Furthermore, you are intrinsically better. You are wonderful young people!

What I'm most deeply grateful for is that God's love for us, approval of us, and commitment to us does not ride on our resolve but on Jesus' resolve for us. The gospel is the good news announcing Jesus' infallible devotion to us despite our inconsistent devotion to Him. The gospel is not a command to hang on to Jesus; it's a promise that no matter how weak and unsuccessful our faith and efforts may be, God is always holding on to us.

I think the amazing thing about Gospel music is that not only does it lift up the death and resurrection of our Lord, which is consistent with the Gospel, but it is uniquely communicated depending upon the generation.

If you say that the gospel lays a claim upon people, then you are invading their personal space, and they feel as though you have no right to be there. Now we don't even begin preaching the gospel until we get into their personal space and they feel the demands of God upon them.

The old truth that Calvin preached, that Augustine preached, that Paul preached, is the truth that I must preach to-day, or else be false to my conscience and my God. I cannot shape the truth; I know of no such thing as paring off the rough edges of a doctrine. John Knox's gospel is my gospel. That which thundered through Scotland must thunder through England again.

There are many influences in my music, not only blues. R&B, Motown, gospel, old timey, jazz, even classical are all part of what I do. I started with classical, then country, then blues, and after that I started listening heavily to Motown and gospel. My earliest efforts as a songwriter were soul. Aretha Franklin, Curtis Mayfield, Wilson Pickett, Gladys Knight, James Brown, Otis Redding, Marvin Gaye and Fontella Bass are just a few of the names that come to mind as the God's of soul and Motown.

When the heart no longer feels the truth of hell, the gospel passes from good news to simply news

Loved once for ever loved: how surely sounds This gospel to me since I learned to list Truth from thy lips, mine own evangelist. What thought presumes to set now any bounds To Love whose being informs us and surrounds?

Money gained on Sabbath-day is a loss, I dare to say. No blessing can come with that which comes to us, on the devil's back, by our willful disobedience of God's law. The loss of health by neglect of rest, and the loss of soul by neglect of hearing the gospel, soon turn all seeming profit into real loss.

The Bible judges the church; the church does not judge the Bible. The Bible is the foundation for and the creator of the church; the church is not the foundation for or creator of the Bible. The church and its hierarchy must be evaluated by the believer with the biblical gospel as the touchstone or plumb line for judging all truth claims.

The latest gospel in this world is, know thy work and do it.

If the church is to impress the world with the deathless hope of the everlasting Gospel, she must be animated by that hope herself.

In obedience to humanity, the King of the universe come down from heaven! In obedience to humanity, he lives imprisoned on the altar! I shall not resist. He allows humans to keep him wherever they wish-in monstrance or tabernacle; to carry him in procession; to bring him into the homes of the sick and dying; to dispense him to all, whether saint or sinner. The gospel tells how marvelously he obeyed Mary and Joseph. Today he obeys every priest in the world.

The provisions of Christ's gospel appear mean and scanty to the world, yet they satisfy all that feed on him in their hearts by faith with thanksgiving.

Those songs [from church], I think, shaped to some degree how I would evolve as a writer, pentameter of songs, the melodies of those kind of hillbilly hymns - I used to refer to them - because they were not Southern gospel as much as they were passed down from Scottish Welsh Protestant hymnals.

I've heard plenty of Christians try to answer the why question by going back to the what. "You have to believe because Jesus is the Son of God." But that's answering the why with more what. Increasingly we live in a time in which you can't avoid the why question. Just giving the what (for example, a vivid gospel presentation) worked in the days when the cultural institutions created an environment in which Christianity just felt true or at least honorable. But in a post-Christendom society, in the marketplace of ideas, you have to explain why this is true, or people will just dismiss it.

We acquire a testimony of the principles of the gospel by obediently trying to live them.

That's the fantasy dream project, to collaborate with someone who preaches the gospel of art through music.

The internet is such a strange place. You can put up one thing on there like, Katy Perry was a taekwondo master of the black belt! When really all I did was one kickboxing class. That's how I think my short time in doing my gospel record was like.

Folks need the Gospel. We need to have our hearts changed. We see people from a skewed point of view. We need to see people the way God sees them.

The Gospel takes away our right forever, to discriminate between the deserving and the undeserving poor.