Quotes About Gospel

The differing opinions regarding the gospel are often categorized as different variations of the same truth, or coming at the same truth from different angles, or even emphasizing different aspects of the same truth. This fails to recognize that the different 'variations' are often altogether different gospels. The Reformed gospel is completely different from the Roman Catholic gospel; a faith-based gospel is in direct contradiction to a works-based gospel; a truly evangelical gospel stands in contrast to an ultracharismatic gospel.

The gospel creates the church, which spreads the gospel, which creates more churches, which in turn spread the gospel further ad infinitum.

The power of the gospel is the word of God . . . nobody needs a gospel if there’s no judgment, or law, if God is not a God of judgment. If there is no such thing as hell, what good is the gospel?

Faith in the gospel restructures our motivations, our self-understanding, our identity, and our view of the world. Behavioral compliance to rules without heart-change will be superficial and fleeting… We can only change permanently as we take the gospel more deeply into our understanding and into our hearts. We must feed on the gospel, as it were, digesting it and making it part of ourselves. That is how we grow.

Revival occurs as a group of people who, on the whole, think they already know the gospel discover they do not really or fully know it, and by embracing the gospel they cross over into living faith.

To lay hold of and receive the gospel by a true and saving faith is an act of the soul that has been made a new creature, which is the workmanship of God... Wherefore whoever receiveth the grace that is tendered in the gospel, they must be quickened by the power of God, their eyes must be opened, their understandings illuminated, their ears unstopped, their hearts circumcised, their wills also rectified, and the Son of God revealed in them.

Whenever you find a preacher who takes the Bible allegorically and figuratively...that preacher is preaching an allegorical gospel which is no gospel. I thank God for a literal Christ, for a literal salvation. There is literal sorrow, literal death, literal Hell, and, thank God, there is a literal Heaven.

The Gospel is not a picture of adoption, adoption is a picture of the Gospel.

Disciple making is not a call for others to come to us to hear the gospel but a command for us to go to others to share the gospel.

Remember this: you must always be growing in the gospel and your knowledge of it. It is not Christianity 101, but Christianity from A to Z. You have not mastered the gospel, nor will you master it, but it will master you!

I am in Birmingham because injustice is here. Just as the eighth century prophets left their little villages and carried their "thus saith the Lord" far beyond the boundaries of their home towns; and just as the Apostle Paul left his little village of Tarsus and carried the gospel of Jesus Christ to practically every hamlet and city of the Graeco-Roman world, I too am compelled to carry the gospel of freedom beyond my particular home town. Like Paul, I must constantly respond to the Macedonian call for aid.

If I had my way, I would declare a moratorium on public preaching of 'the plan of salvation' in America for one to two years. Then I would call on everyone who has use of the airways and the pulpits to preach the holiness of God, therighteousness of God and the law of God, until sinners would cry out, 'What must we do to be saved?' Then I would take them off in a corner and whisper the gospel to them. Such drastic action is needed because we have gospel-hardened a generation of sinners by telling them how to be saved before they have any understanding why they need to be saved.

I believe that the gospel and the American Dream have fundamentally different starting points. The American Dream begins with self, exalts self, says you are inherently good and you have in you what it takes to be successful so do all you can, work with everything you have to make much of yourself. The gospel begins with God, the reality that we were created to exalt his name to the ends of the earth.

Angels cannot preach the gospel, only beings such as Paul and you and I can preach the gospel.

I want to submit to you tonight that this country is not gospel-hardened; it is gospel-ignorant because most of its preachers are. And let me repeat this: the malady in this country is not liberal politicians, the root of socialism, Hollywood, or anything else; it is the so-called evangelical pastor, preacher, and evangelist of our day. That is where the malady is to be found.

We may very well wake up in the not-too-distant future in a culture that is not only unreceptive but openly hostile to the church and the gospel of Jesus Christ, a culture in which those who proclaim the gospel will be labeled as bigots and fanatics, a culture in which persecution of Christians will be not only allowed but applauded.

Joyous Sound evolved from a gospel influence. Actually it evolved out of sitting at a piano and just picking out a riff, a gospel type riff. It just seemed to come joyously-something about the song, about living in another place of joyous sounds. I'm not quite sure-that's one I'm trying to analyze. It just came out.

Gospel music was the thing that inspired me as a child growing up on a cotton farm, where work was drudgery and it was so hard that when I was in the field I sang all the time. Usually gospel songs because they lifted me up above that black dirt.

The use or abuse of Christianity in contradiction to the very message of the gospel reveals not the gospel for what it is, but the heart of man. That is why atheism is so bankrupt as a view of life, for it miserably fails to deal with the human condition as it really is.

How dare we, all these stupid evangelists walking around telling men after they've made some little prayer that they need to write their name in the back of their Bible, and put the date and if the devil ever comes to them, they need to show him that. That is Roman superstition, it is not the gospel of Jesus Christ. You see, we've turned the gospel into a flu-shot.

Christians are to be salt and light in everything they do, be it in their church, in their business, in their school, or in their government.... If you think "preaching the Gospel" is impor­tant like I do, then you ought to think politics is important too. Why? Because politics and law affects your ability to preach the Gospel!

Communist propaganda would sometimes include statements such as "we include almost all the commandments of the Gospel in our ideology". The difference is that the Gospel asks all this to be achieved through love, through self-limitation, but socialism only uses coercion. This is one point.

The gospel must be preached afresh and told in new ways to each generation, since every generation has its own unique questions. The gospel must constantly be forwarded to a new address, because the recipient is repeatedly changing his place of address.

Apart from it, the incarnation and the ministry would lose all their significance, the crucifixion would be but a martyrdom, and the cross a symbol of the victory of death over life. By the Resurrection it was that the Crucified One was "declared to be the Son of God with power," the great truth on which the Christian's faith is founded, and to which his hope is anchored. That Christ died for our sins is the Gospel of the Christian religion regarded as a human cult. The Gospel of Christianity goes on to declare "That He rose again the third day according to the Scriptures"

I think there is always new people that have never heard the gospel before that need to have it because the gospel - which is the death, resurrection of Christ and the message of his forgiveness - is the only hope for a person knowing that they will go to Heaven and then finding the meaning and purpose they search for in life.

Daniel's message of hope and help is still the good news of God's grace. We call it the gospel today. It still has the power to impact lives and transform cultures. Paul referred to the gospel as the "power of God" [Romans 1:16] and chose a word from which we derive our word "dynamite" to describe it. It's this power - not pickets, petitions, protests or politics - that's our only hope today.

But the most dangerous Hypocrite in a Common-Wealth, is one who leaves the Gospel for the sake of the Law: A Man compounded of Law and Gospel, is able to cheat a whole Country with his Religion, and then destroy them under Colour of Law: And here the Clergy are in great Danger of being deceiv'd, and the People of being deceiv'd by the Clergy, until the Monster arrives to such Power and Wealth, that he is out of the reach of both, and can oppress the People without their own blind Assistance.

I could become a nun even if I am a non-believer. I'll learn to fake it like Nick did with me. I will minister the gospel of compassion and kindness and please, always use a condom, from famine-stricken nations to war-torn dead zones. It's possible I might become a nun who kisses other nuns.

Society can overlook murder, adultery or swindling; it never forgives preaching of a new gospel.

I think that there are many things in the New Testament that show us that the godliness of our conversation plays an important evangelistic role. The apostles are clear that we mustn't limit the explicit sharing of the gospel to formal preaching. It can also happen in ordinary conversations.

The Bible judges the church; the church does not judge the Bible. The Bible is the foundation for and the creator of the church; the church is not the foundation for or creator of the Bible. The church and its hierarchy must be evaluated by the believer with the biblical gospel as the touchstone or plumb line for judging all truth claims.

If the gospel is old news to you, it will be dull news to everyone else.

People will not receive the balm of the gospel unless they know something of the wounds that sin has made.

The latest gospel in this world is, know thy work and do it.

Well, I loved singing in the chorus, and there was some connection for me between gospel and choral music.

Let's do 150 stops. Let's go to 75 universities, and let's spread this gospel of Internet entrepreneurship everywhere we go.

Everything in the gospel teaches us that we can change if we need to, that we can be helped if we truly want it, that we can be made whole, whatever the problems of the past.

The Bible reminds people that the whole of Scriptures addresses the whole of our lives, including our work. We need to be reminded of this every time we open the Bible, so that we experience the hope and power of the gospel in our work every day.

Brown bread and the Gospel is good fare.

To me the soul of an Indian seemed as precious as the soul of an Englishman, and the Gospel as much for the Chinese as for the European.

Without His Resurrection the death of Christ would be of no avail, and His grave would be the grave of all our hopes. A gospel of a dead Savior would be a miserable failure and delusion. The Resurrection is the victory of righteousness and life over sin an death.

I did my gospel record, but there was nothing really of it. Maybe a hundred people bought it. But it's one of those things on the internet that people find and they make into a big deal.

Hand fits giving, so do it, that's what the Gospel said to me. Life fits living, so let your judgments go.

Freedom in the Gospel does not mean license. It means opportunity.

Even as we slog through the trials, persecutions, irritations, temptations, distractions, apathy, and just plain weariness of this world, the gospel points us to heaven where our King Jesus — the Lamb of God who was crucified in our place and raised gloriously from the dead — now sits interceding for us. Not only so, but it calls us forward to that final day when heaven will be filled with the roaring noise of millions upon millions of forgiven voices hailing him as crucified Savior and risen King.

We can preach the Gospel of Christ no further than we have experienced the power of it in our own hearts

If there be any one point in which the Christian church ought to keep its fervor at a white heat, it is concerning missions. If there be anything about which we cannot tolerate lukewarmness,it is the matter of sending the gospel to a dying world.

In the gospel, we discover we are far worse off than we thought, and far more loved than we ever dreamed.