Quotes About Gospel

We are not the reason the gospel works; the gospel is the reason the gospel works.

While understanding the 'what' and the 'how' of the gospel is necessary, the eternal fire and majesty of the gospel springs from the 'why.' When we understand why our Heavenly Father has given us this pattern for living, when we remember why we committed to making it a foundational part of our lives, the gospel ceases to become a burden and, instead, becomes a joy and a delight. It becomes precious and sweet.

To speak the gospel skillfully without attempting to perform the gospel is a false proclamation of the gospel.

Anyone wanting to proclaim the glory of Christ to the ends of the earth must consider not only how to declare the gospel verbally but also how to demonstrate the gospel visibly in a world where so many are urgently hungry. If I am going to address urgent spriitual need by sharing the gospel of Christ or building up the body of Christ around the world, then I cannot overlook dire physical need in the process.

Faith in the gospel restructures our motivations, our self-understanding, our identity, and our view of the world. Behavioral compliance to rules without heart-change will be superficial and fleeting… We can only change permanently as we take the gospel more deeply into our understanding and into our hearts. We must feed on the gospel, as it were, digesting it and making it part of ourselves. That is how we grow.

God intends that everyone who has embraced the gospel become a part of the great enterprise of spreading the gospel.

My influences were mostly gospel. So I was playing my twisted Jewish equivalent of gospel music over his twisted equivalent of rock and roll music. And it was a very excellent marriage.

Surely taking the gospel to every kindred, tongue, and people is the single greatest responsibility we have in mortality. ... We have been privileged to be born in these last days, as opposed to some earlier dispensation, to help take the gospel to all the earth

The Gospel is a very dangerous idea. We have to see how much of that dangerous idea we can perform in our own lives. There is nothing innocuous or safe about the Gospel. Jesus did not get crucified because he was a nice man.

The gospel is fiction when judged by the empire, but the empire is fiction when judged by the gospel.

I don't really know what the prosperity gospel is. The way I define it is that I believe God wants you to prosper in your health, in your family, in your relationships, in your business, and in your career. So I do ... if that is the prosperity gospel, then I do believe that.

Like the early Christians, we must move into a sometime hostile world armed with the revolutionary gospel of Jesus Christ. With this powerful gospel we shall boldly challenge the status quo.

If I had my way, I would declare a moratorium on public preaching of 'the plan of salvation' in America for one to two years. Then I would call on everyone who has use of the airways and the pulpits to preach the holiness of God, therighteousness of God and the law of God, until sinners would cry out, 'What must we do to be saved?' Then I would take them off in a corner and whisper the gospel to them. Such drastic action is needed because we have gospel-hardened a generation of sinners by telling them how to be saved before they have any understanding why they need to be saved.

The main problem in the Christian life is that we have not thought out the deep implications of the gospel, we have not 'used' the gospel in and on all parts of our life.

Other men may preach the gospel better than I, but no man can preach a better gospel.

The church that preaches the gospel in all of its fullness, except as it applies to the great social ills of the day, is failing to preach the gospel.

We have no cause to be ashamed of the Gospel of Christ; but the Gospel of Christ may justly be ashamed of us.

When you blow it, God still celebrates His Son in you. The litmus test of whether or not you understand the gospel is what you do when you fail. Do you run from Him and go clean yourself up a little bit before you come back into the throne room? Or do you approach the throne of grace with confidence? If you don't approach the throne of grace with confidence, you don't understand the gospel.

Seek to see and feel the gospel as bigger as years go by rather than smaller. Never let the gospel get smaller in your heart.

There could not be a restoration of the gospel without freedom. God provided this country as the base of his operations in these the last days, a place where there would be freedom, where he could restore his gospel.

Communist propaganda would sometimes include statements such as "we include almost all the commandments of the Gospel in our ideology". The difference is that the Gospel asks all this to be achieved through love, through self-limitation, but socialism only uses coercion. This is one point.

Jesus' forgiveness of our sins is the single most impactful part of the gospel, and when we forgive others who sin against us we're shining his light most brilliantly. Every act of forgiveness brings a touch of Heaven to Earth, and it makes the gospel look as otherworldly and supernatural as it is. Forgiveness is constructed in the DNA of the persecuted.

If you get condemnation out of the Gospel, you put the condemnation into it yourselves! It is not the Gospel, but your rejection of it that will condemn you.

I think, that a man never passes the verge of moral humility, till self-righteousness be dethroned, till the high and towering imaginations of the man's own righteousness by the law be levelled by the mighty weapons of the gospel, and he brought to submit to the righteousness of God for justification, which is, in the gospel revealed 'from faith to faith.'

Holy solitaries' is a phrase no more consistent with the Gospel than holy adulterers. The Gospel of Christ knows no religion but social; no holiness, but social holiness.

The ability of the gospel to unite us on common strengths and common truths is one of the great miracles . . . of the gospel.

To receive the gospel is to receive an entirely different view of reality where Christ is the epicenter of all things. He becomes the center of our universe, the source, the purpose, the goal, and the motivation of all that we are and do. When a man receives the gospel, his entire life begins to be lived out in a different context, and that context is Christ.

Unless we believe the gospel, we will be driven in all we do-whether obeying or disobeying-by pride ('self-love') or fear ('of damnation'). Apart from 'grateful remembering' of the gospel, all good works are done then for sinful motives. Mere moral effort may restrain the heart, but does not truly change the heart. Moral effort merely 'jury rigs' the evil of the heart to produce moral behavior out of self-interest. It is only a matter of time before such a thin tissue collapses.

Procrastination, as it may be applied to Gospel principles, is the thief of eternal life - which is life in the presence of the Father and the Son. There are many among us, even members of the Church, who feel that there is no need for haste in the observance of Gospel principles and the keeping of the commandments.

I have to say, the Campus Crusade tactic struck me as disingenuous. They rented a hotel ballroom next to a nightclub and set up a fake "party" inside, complete with security guards and flashing lights. When you walked in, instead of drink specials and trance music, they gave you gospel tracts.

Life is a school, a place for us to learn and grow. We, like Adam and Eve, experience 'growing pains' through the sorrow and contamination of a lone and dreary world. These experiences may include sin, but they also include mistakes, disappointments, and the undeserved pain of adversity. The blessed news of the gospel is that the Atonement of Jesus Christ can purify all the uncleanness and sweeten all the bitterness we taste.

As to his gospel, Jesus Christ came into the world as the image of the invisible God to communicate to us that not only did we not need to be afraid of God, but that God is more for us than we are ourselves or one another. God's love is infinite, and unstoppable, and will win!

But know that to serve God is nothing else than to serve your neighbor and do good to him in love, be it a child, wife, servant, enemy, friend....If you do not find yourself among the needy and the poor, where the Gospel shows us Christ, then you may know that your faith is not right, and that you have not yet tasted of Christ's benevolence and work for you.

And I have found that when we Catholics, in the spirit of love and charity, declare our faith boldly and with conviction, we are more likely to find kindred spirits. This is how we must comport ourselves if we are to fulfill our Lord's command in the Gospel of John (17:21), Ut unum sint, that all may be one.

The gospel humbles us into the dust and at the very same time exalts us to the heavens.

I remember listening to like gospel-y blues tunes. I'd just listen to the rhythm and the music was upbeat. Always upbeat if you get like a good rhythm you can nod your head. You just feel good. But then when you listen to the lyrics it was quite sad.

If it be not true to me, What care I how true it be.. Though it be not true to thee, It's gay and gospel truth to me.

In order for us and our families to withstand the pressures of the world, we must be filled with light and gospel truth.

The provisions of Christ's gospel appear mean and scanty to the world, yet they satisfy all that feed on him in their hearts by faith with thanksgiving.

If you have seen one of the temples at night, fully lighted, you know what an impressive sight that can be. The house of the Lord, bathed in light, standing out in the darkness, becomes symbolic of the power and the inspiration of the gospel of Jesus Christ standing as a beacon in a world that sinks ever further into spiritual darkness.

Christians are usually sincere and well-intentioned people until you get to any real issues of ego, control power, money, pleasure, and security. Then they tend to be pretty much like everybody else. We often given a bogus version of the Gospel, some fast-food religion, without any deep transformation of the self; and the result has been the spiritual disaster of "Christian" countries that tend to be as consumer-oriented, proud, warlike, racist, class conscious, and addictive as everybody else-and often more so, I'm afraid.

I have known some good men who have been so addicted to their study, that they have thought the last day of the week sufficient to prepare for their ministry, though they employ all the rest of the week in other studies. But your business is to trade with your spiritual abilities. ... A man may preach a very good sermon, who is otherwise himself; but he will never make a good minister of Jesus Christ, whose mind and heart are not always in the work. Spiritual gifts will require continual ruminating on the things of the Gospel in our minds.

This gospel we have received is one of sacrifice, service and self-abnegation from beginning to end. That is what constitutes the straight and narrow way that leads to life eternal.

The Gospel is not reformation, decoration or renovation. It is liberation.

We have a moral obligation to be interesting, for our gospel is loaded with life-and-death interest for people.

Evangelical faith without Christian ethics is a travesty on the gospel.

The message of biblical Christianity is 'God loves me so that I might make him- his ways, his salvation, his glory, and his greatness- known among all nations.' Now God is the object of our faith, and Christianity centers around him. We are not the end of the gospel; God is'

In the past, missionaries have traveled to far countries with the message of the gospel - with great hardship and often with the loss of life. In contrast, we can reach millions instantly from the comfort of our homes by merely hitting the 'send' button on our computers, or with iPads, or phones.