Quotes About Gospel

If you look at the gospel, it just doesn't break things apart. The gospel brings things together. One of the great demonstration of the gospel's power is reconciliation.

I don't preach a social gospel; I preach the Gospel, period. The gospel of our Lord Jesus Christ is concerned for the whole person.

The gospel is never heard in isolation. It is always heard against the background of the cultural milieu in which one lives. A person raised in a cultural milieu in which Christianity is still seen as an intellectually viable option will display an openness to the gospel which a person who is secularized will not [as such] part of the broader task of Christian scholarship is to help create and sustain a cultural milieu in which the gospel can be heard as an intellectually viable option for thinking men and women.

The gospel is not itself about you are this sort of a person and this can happen to you. That's the result of the gospel rather than the gospel itself.

I believe in the gospel of cheerfulness, the gospel of Good Nature; the gospel of Good Health. Let us pay some attention to our bodies. Take care of our bodies, and our souls will take care of themselves.

We must learn to share the gospel in ways that show it is both GOOD and NEWS. The gospel is about what God has done for us and what we can become in Christ

When the federal government announces indictments, weather it's a terrorism indictment or something else, it's almost like it's taken like gospel. My message to anyone who wants to do any of this kind of work is we desperately need a new generation of journalists who do not regard these indictments as gospel. Not to say they shouldn't be fairly reported on, but we need to start asking, "Is this really true?" I hope this can happen more in the future.

I believe scripture is not just resilient but rebellious against its abuse by people. Scripture says it refuses to be used in that way for long. That is why the gospel that has been used by the oppressors is the same gospel that liberated the oppressed: They were reading the same book. Something in the DNA of Christian faith and in the Bible agitates against that kind of misuse.

There was a time when only specialized Christian missionaries needed to be able to defend the gospel of Jesus Christ against the attacks of Islam. Today every Christian has an opportunity and obligation to present the gospel effectively and in Christian love to the Muslims who have permeated our Western society. When your neighbor, your mechanic, your favorite basketball player, your employer or employee, or even your children's friends could very well be Muslims, the need for proper understanding and an effective Christian witness is abundantly clear.

Once God saves us He doesn't move us beyond the gospel, but He moves us more deeply into the gospel.

As Pope Francis says in Amoris laetitia, pastors must "make room for the consciences of the faithful, who very often respond as best they can to the Gospel amid their limitations, and are capable of carrying out their own discernment in complex situations. We have been called to form consciences, not to replace them" (no. 37). As for the former statement, we should only be afraid if the church is smaller because of our failure to welcome people and preach the Gospel in a way that touches their hearts.

How so? Briefly, apart from the gospel and outside of Christ, the law is my enemy and condemns me. Why? Because God is my enemy and condemns me. But with the gospel and in Christ, united to him by faith, the law is no longer my enemy but my friend. Why? Because now God is no longer my enemy but my friend, and the law, his will—the law in its moral core, as reflective of his character and of concerns eternally inherent in his own person and so of what pleases him—is now my friendly guide for life in fellowship with God.

The Gospel lives in conversation with culture, and if the Church holds back from the culture, the Gospel itself falls silent. Therefore, we must be fearless in crossing the threshold of the communication and information revolution now taking place.

If my activism, however well-motivated, drives out love, then I have misunderstood Jesus’ gospel. I am stuck with law, not the gospel of grace.

If you preach the gospel in all aspects with the exception of the issues which deal specifically with your time, you are not preaching the gospel at all.

Our children should be indoctrinated in the principles of the Gospel from their earliest childhood. They should be made familiar with the contents of the Bible, the Book of Mormon and the Book of Doctrine and Covenants. These should be their chief text books, and everything should be done to establish and promote in their hearts genuine faith in God, in His Gospel and its ordinances, and in His works.

A church that suffers no persecution but enjoys the privileges and support of the things of the earth - beware! - is not the true church of Jesus Christ. A preaching that does not point out sin is not the preaching of the gospel. A preaching that makes sinners feel good, so that they are secured in their sinful state, betrays the gospel's call.

Christ did not die to forgive sinners who go on treasuring anything above seeing and savoring God. And people who would be happy in heaven if Christ were not there, will not be there. The gospel is not a way to get people to heaven; it is a way to get people to God. It's a way of overcoming every obstacle to everlasting joy in God. If we don't want God above all things, we have not been converted by the gospel.

Even if I make a gospel album, my gospel songs are going to get you dancing and crunk.

I think Martin Luther correctly distinguished between what he called the magisterial and ministerial uses of reason. The magisterial use of reason occurs when reason stands over and above the gospel like a magistrate and judges it on the basis of argument and evidence. The ministerial use of reason occurs when reason submits to and serves the gospel…. Should a conflict arise between the witness of the Holy Spirit to the fundamental truth of the Christian faith and beliefs based on argument and evidence, then it is the former which must take precedence over the latter.

Christians are to be salt and light in everything they do, be it in their church, in their business, in their school, or in their government.... If you think "preaching the Gospel" is impor­tant like I do, then you ought to think politics is important too. Why? Because politics and law affects your ability to preach the Gospel!

I think Hip Hop and Gospel are such strong distinct cultures that have problems, unspoken problems obviously, but problems with one another. On the hip hop side, it's the problems of "awe man I don't like the suits and ties," and on the Gospel side it's " awe man they need to pull their pants up." I just think those are minor, really small issues that we just need to get over and learn to help each other. We're all on the same , and in the same boat.

Communist propaganda would sometimes include statements such as "we include almost all the commandments of the Gospel in our ideology". The difference is that the Gospel asks all this to be achieved through love, through self-limitation, but socialism only uses coercion. This is one point.

The gospel of submission, commitment, decision, and victorious living is not good news about what God has achieved but a demand to save ourselves with God’s help. Besides the fact that Scripture never refers to the gospel as having a personal relationship with Jesus nor defines faith as a decision to ask Jesus to come into our heart, this concept of salvation fails to realize that everyone has a personal relationship with God already: either as a condemned criminal standing before a righteous judge or as a justified coheir with Christ and adopted child of the Father.

The gospel teaches us to be happy, to have faith rather than fear, to find hope and overcome despair, to leave darkness and turn toward the light of the everlasting gospel.

Saturate your preaching with the gospel in the church, so that you people speak gospel in the world.

Naive optimism and pervasive pessimism are both to be avoided, therefore. It's not an easy balance to maintain, to be asked to work away in the Ninevehs of our lives without being so conscious of the coming cataclysm that we are not serious citizens of our communities and nations. By living and sharing the gospel of Jesus Christ, we are doing the most relevant thing we can do by way of helping. (There are civic and other chores to be done, of course.) Day in and day out, the gospel is the one thing that is most relevant, and we are to be of good cheer.

One of the fundamental premises of this Bible is that the gospel changes everything. If this is true, how does the gospel change the very thing we spend most of our waking hours doing - work.

It's not that we have to give to support the gospel. Giving is the gospel.

Everybody's looking for some kind of authenticity in music. Or some kind of truism, you know, "This is true!" And the thing about gospel music is, these people are singing about their faith. So it always comes across with, as authentic, you know? Gospel choirs put across this amazing sound but they're singing from the heart because they truly believe it. And I kind of have that faith, but I just have that faith in music.

When earth life is over and things appear in their true perspective, we shall more clearly see and realize what the Lord and his prophets have repeatedly told us, that the fruits of the gospel are the only objectives worthy of life's full efforts. Their possessor obtains true wealth - wealth in the Lord's view of values. We need constantly to deepen our understandings and sharpen our realization of what the fruits of the gospel are. The Lord has defined them as . . . peace in this world, and eternal life in the world to come.

Unless we believe the gospel, we will be driven in all we do-whether obeying or disobeying-by pride ('self-love') or fear ('of damnation'). Apart from 'grateful remembering' of the gospel, all good works are done then for sinful motives. Mere moral effort may restrain the heart, but does not truly change the heart. Moral effort merely 'jury rigs' the evil of the heart to produce moral behavior out of self-interest. It is only a matter of time before such a thin tissue collapses.

Procrastination, as it may be applied to Gospel principles, is the thief of eternal life - which is life in the presence of the Father and the Son. There are many among us, even members of the Church, who feel that there is no need for haste in the observance of Gospel principles and the keeping of the commandments.

The Trinity is the basis of the gospel, and the gospel is a declaration of the Trinity in action.

The maxims of Christian life, which should draw upon the truths of the Gospel, are always partially symbolic of the mind and temperament of those who teach them to us. The former, by their natural sweetness, show us the quality of God's mercy; the latter, by their harshness, show us God's justice.

For the Christ of whom I speak has been revealed in this, the Dispensation of the Fulness [sic] of Times. He, together with His Father, appeared to the boy Joseph Smith in the year 1820, and when Joseph left the grove that day, he knew more of the nature of God than all the learned ministers of the gospel of the ages.

Those songs [from church], I think, shaped to some degree how I would evolve as a writer, pentameter of songs, the melodies of those kind of hillbilly hymns - I used to refer to them - because they were not Southern gospel as much as they were passed down from Scottish Welsh Protestant hymnals.

Forget Not: 1)to be patient with yourself. 2) the difference between good and foolish sacrifices. 3) to be happy NOW. 4) the 'why' of the gospel. 5) the Lord loves you.

That's the fantasy dream project, to collaborate with someone who preaches the gospel of art through music.

Let's do 150 stops. Let's go to 75 universities, and let's spread this gospel of Internet entrepreneurship everywhere we go.

Evangelical faith without Christian ethics is a travesty on the gospel.

The Gospel frees us to speak honestly about the reality of pain, confident that nothing is riding on our ability to cope with or fend off suffering.

Folks need the Gospel. We need to have our hearts changed. We see people from a skewed point of view. We need to see people the way God sees them.

The secret of the gospel is that we actually do more when we hear less about all we need to do for God and hear more about all that God has already done for us.

The reconciling gospel is always at the forefront of the church’s social action, because a full belly is not better than a reconciled soul.

The world would have you believe that you are of worth only if you have money, a certain physical appearance, stylish clothes, or social position. The gospel assures you that your value is not dependent on your looks or material possessions. ... Part of what it means to be a Latter-day Saint is to know within your soul your eternal worth, who you really are, and why you are here on earth.

The reason I love Luis Palau is because this is a guy who is completely all about evangelism and reaching people and the lost with the gospel.

Rendering thanks to my Creator for my existence and station among His works, for my birth in a country enlightened by the Gospel and enjoying freedom, and for all His other kindnesses, to Him I resign myself, humbly confiding in His goodness and in His mercy through Jesus Christ for the events of eternity.