Quotes About Gospel

There is no better test as to whether a man is really preaching the New Testament gospel of salvation than the fact that some people might misunderstand it and misinterpret it to mean that it really amounts to this–that because you are saved by grace alone it does not matter at all what you do, that you can go on sinning as much as you like because it will abound all the more to the glory of grace. That is a very good test of gospel preaching. If my preaching and presentation of the gospel of salvation does not expose it to that misunderstanding, then it is not the gospel.

The Apostle Peter preaching on the day of Pentecost of the risen Savior, says, "God hath made that same Jesus, whom ye have crucified, both Lord and Christ." And He speaks of Him as the anointed One, exalted at God's right hand. The Gospel is the Gospel of the Risen Christ. There would be no Gospel for sinners if Christ had not been raised. So the apostle says, "If Christ be not raised, your faith is vain; ye are yet in your sins"

If you look at the gospel, it just doesn't break things apart. The gospel brings things together. One of the great demonstration of the gospel's power is reconciliation.

The gospel is never heard in isolation. It is always heard against the background of the cultural milieu in which one lives. A person raised in a cultural milieu in which Christianity is still seen as an intellectually viable option will display an openness to the gospel which a person who is secularized will not [as such] part of the broader task of Christian scholarship is to help create and sustain a cultural milieu in which the gospel can be heard as an intellectually viable option for thinking men and women.

Only the gospel can truly save you. The gospel doesn't make bad people good; it makes dead people alive...the gospel is God's acceptance of us based on what Christ has done, not on what we can do.

We are called to love others. We share the gospel because we love people. And we don't share the gospel because we don't love people. Instead, we wrongly fear them. We don't want to cause awkwardness. We want their respect, and after all, we figure, if we try to share the gospel with them, we'll look foolish! And so we are quiet. We protect our pride at the cost of their souls. In the name of not wanting to look weird, we are content to be complicit in their being lost.

The gospel alone is sufficient to rule the lives of Christians everywhere - any additional rules made to govern men's conduct added nothing to the perfection already found in the Gospel of Jesus Christ.

Disciple making is not a call for others to come to us to hear the gospel but a command for us to go to others to share the gospel.

The Gospel is a very dangerous idea. We have to see how much of that dangerous idea we can perform in our own lives. There is nothing innocuous or safe about the Gospel. Jesus did not get crucified because he was a nice man.

As Pope Francis says in Amoris laetitia, pastors must "make room for the consciences of the faithful, who very often respond as best they can to the Gospel amid their limitations, and are capable of carrying out their own discernment in complex situations. We have been called to form consciences, not to replace them" (no. 37). As for the former statement, we should only be afraid if the church is smaller because of our failure to welcome people and preach the Gospel in a way that touches their hearts.

Gospel possession requires gospel proclamation.

I am in Birmingham because injustice is here. Just as the eighth century prophets left their little villages and carried their "thus saith the Lord" far beyond the boundaries of their home towns; and just as the Apostle Paul left his little village of Tarsus and carried the gospel of Jesus Christ to practically every hamlet and city of the Graeco-Roman world, I too am compelled to carry the gospel of freedom beyond my particular home town. Like Paul, I must constantly respond to the Macedonian call for aid.

Some tell me Preach the pure gospel! This reminds me that the Communist secret police also told me to preach Christ, but not to mention communism. Is it really so, that those who are for what is called a pure gospel are inspired by the same spirit as those of the Communist secret police?

A church that doesn't provoke any crises, a gospel that doesn't unsettle, a word of God that doesn't get under anyone’s skin, a word of God that doesn't touch the real sin of the society in which it is being proclaimed — ​what gospel is that?

Absolute truth is not dependent upon public opinion or popularity. Now what is this truth? It is His gospel. It is the gospel of Jesus Christ.

If you take Christ out of Christianity, Christianity is dead. If you remove grace out of the gospel, the gospel is gone. If the people do not like the doctrine of grace, give them all the more of it.

I was asked to sing with Mavis Staples on a gospel compilation called 'Oh Happy Day.' And, you know, other than being totally intimidated at the prospect of singing with Mavis, I was honored. I don't really have much of a background in gospel music.

How do you pray? Take the gospel of each day and spend ten minutes with it. Read it, and read it again. Walk into the world with the gospel in your heart.

Jesus' forgiveness of our sins is the single most impactful part of the gospel, and when we forgive others who sin against us we're shining his light most brilliantly. Every act of forgiveness brings a touch of Heaven to Earth, and it makes the gospel look as otherworldly and supernatural as it is. Forgiveness is constructed in the DNA of the persecuted.

I'm hoping to know and teach a Gospel that is true to Scripture - and the Gospel that I see in the Bible is COSMIC (big enough to redeem all of Creation) and RELATIONAL (getting at the root of the Fall - the loss of our relational capacities).

The Gospel that worked in the 20th Century may not work in the 21st Century. The reason is because it is truncated. It only speaks of "Sin and Salvation" and not of the COSMIC GOSPEL that transforms all things.

Saturate your preaching with the gospel in the church, so that you people speak gospel in the world.

In the gospel of Jesus, sincere and costly discipleship always accompanies genuine conversion. The gospel of Jesus teaches men that a mere profession of faith alone is no sound evidence of salvation.

The Gospel is temporary, but the law is eternal and is restored precisely through the Gospel. Freedom from the law consists, then, not in the fact that the Christian has nothing more to do with the law, but lies in the fact that the law demands nothing more from the Christian as a condition of salvation. The law can no longer judge and condemn him. Instead he delights in the law of God according to the inner man and yearns for it day and night.

If you say that the gospel lays a claim upon people, then you are invading their personal space, and they feel as though you have no right to be there. Now we don't even begin preaching the gospel until we get into their personal space and they feel the demands of God upon them.

The gospel confronts us with the hopelessness of our sinful condition. But we don't like what we see of ourselves in the gospel, so we shrink back from it.

I have to say, the Campus Crusade tactic struck me as disingenuous. They rented a hotel ballroom next to a nightclub and set up a fake "party" inside, complete with security guards and flashing lights. When you walked in, instead of drink specials and trance music, they gave you gospel tracts.

Go forward with new zeal and determination, and through your example shine the light of the gospel in this troubled world.

Instead of applauding sex addict pastors, we need to tell them to either preach the Gospel with their lives or get out from behind that pulpit!

I could become a nun even if I am a non-believer. I'll learn to fake it like Nick did with me. I will minister the gospel of compassion and kindness and please, always use a condom, from famine-stricken nations to war-torn dead zones. It's possible I might become a nun who kisses other nuns.

But know that to serve God is nothing else than to serve your neighbor and do good to him in love, be it a child, wife, servant, enemy, friend....If you do not find yourself among the needy and the poor, where the Gospel shows us Christ, then you may know that your faith is not right, and that you have not yet tasted of Christ's benevolence and work for you.

Loved once for ever loved: how surely sounds This gospel to me since I learned to list Truth from thy lips, mine own evangelist. What thought presumes to set now any bounds To Love whose being informs us and surrounds?

What [others] most need is to see in you a reflection of what God is like and of the transforming power of the Gospel. Your life can create hunger and thirst for God in others' lives and can be a powerful instrument in the hand of the Holy Spirit to draw their hearts to Christ.

The gospel of Jesus Christ must be the bad news of the conviction of sin before it can be the Good News of redemption. The truth is revealed in God's Holy Word; life can be lived only in absolute and disciplined submission to its authority.

What makes the Gospel offensive isn’t who it keeps out, but who it lets in.

The certain mark by which a Christian community can be recognized is the preaching of the gospel in its purity.

I think that if we follow in the path of Christ, and love the world - actually love people, there is no need to spread the Gospel or preach to people. He spoke to people who were willing to listen, people that He had served beforehand because He loved them. If you actually care about the people in the music scene, the things you do out of love will come naturally.

It is so important that our lives are built not on our feelings or circumstances, but on the word of God, and songs can really help us to meditate on and retain truth. I know from the correspondence I regularly receive that if you can express in songs the profound truth of the gospel in a poetic yet accessible way, they really can have an impact in people's lives.

I had not been married scarcely five minutes, and made one proclamation of the Gospel, before it was reported that I had seven wives.... I am innocent of all these charges.... What a thing it is for a man to be accused of committing adultery, and having seven wives, when I can only find one. I am the same man, and as innocent as I was fourteen years ago; and I can prove them all perjurers.

Growing up with country, R&B, gospel, and classical music from my grandmother and pop, Tuskegee was the perfect melting pot for my influences as a writer.

The gospel is unintelligible to most people today, especially in the West, because their own particular stories are remote from the story of creation, fall, redemption, and consummation that is narrated in the Bible. Our focus is introspective and narrow, confided to our own immediate knowledge, experience, and intuition. Trying desperately to get others, including God, to make us happy, we cannot seem to catch a glimpse of the real story that gives us a meaningful role.

Jesus Christ out-socialists the socialists. He says that in His Kingdom he that is greatest shall be the servant of all. The real test of the saint is not preaching the gospel, but washing disciples' feet, that is, doing the things that do not count in the actual estimate of men but count everything in the estimate of God.

Merely having inclinations does not disqualify one for any aspect of Church participation or membership, except possibly marriage. But even that, in the fullness of life as we understand it through the doctrines of the restored gospel, eventually can become possible.

The message of biblical Christianity is 'God loves me so that I might make him- his ways, his salvation, his glory, and his greatness- known among all nations.' Now God is the object of our faith, and Christianity centers around him. We are not the end of the gospel; God is'

The world would have you believe that you are of worth only if you have money, a certain physical appearance, stylish clothes, or social position. The gospel assures you that your value is not dependent on your looks or material possessions. ... Part of what it means to be a Latter-day Saint is to know within your soul your eternal worth, who you really are, and why you are here on earth.

Encourage others each and every day-nothing's more important than our words. Did you know that, on average, each of us speaks about twenty-five thousand words daily? My last book didn't have that many words. A lot of language is flowing out of our mouths every day and having an impact on those around us. But how much of that flow is fulfilling God's intended purpose for our speech? How much of it reflects pride, rather than a gospel-motivated humility?

The general government is proscribed from the interfering, in any manner whatsoever, in matters respecting religion; and it may be thought to do this, in ascertaining who, and who are not, ministers of the gospel.

The great message that we call the gospel begins, then, not with us, or our need, or even the meeting of that need, but with the writer of the news and the sender of its heralds: God himself.